是以爾欲人如何施諸己、亦必如何施諸人、此乃律法及先知之大旨、○

所以，无论何事，你们愿意人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

所以，无论何事，你们想要人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

所以，无论何事，你们想要人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

“所以，你们希望人怎样待你们，就要怎样待人，这是律法和先知的教导。

所以，你们愿意人怎样待你们，你们也要怎样待人，这是律法和先知的总纲。

因此在任何事上，你们希望别人怎样对待你们，你们也应当怎样对待别人。要知道，这就是律法和先知的教导。

所以，無論何事，你們願意人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

所以，無論何事，你們想要人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

所以，無論何事，你們想要人怎樣待你們，你們也要怎樣待人，因為這就是律法和先知的道理。」

「所以，你們希望人怎樣待你們，就要怎樣待人，這是律法和先知的教導。

所以，你們願意人怎樣待你們，你們也要怎樣待人，這是律法和先知的總綱。

所以無論如何，你們願意人怎樣待你們，你們也要怎樣待人：這就是律法和神言人道理的總綱。

因此在任何事上，你們希望別人怎樣對待你們，你們也應當怎樣對待別人。要知道，這就是律法和先知的教導。

凡欲人施諸己、亦宜如是施諸人、此即律法與先知也、○

爾欲人施諸己、亦必如是施諸人、此律法先知也、○

故凡爾欲人施諸己者、亦宜施之於人。律法先知、盡於斯矣。

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

In everything, do to others what you would want them to do to you. This is what is written in the Law and in the Prophets.

“ So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.

“ Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets.

Therefore, whatever you want others to do for you, do also the same for them, for this is the Law and the Prophets.

“ In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.

Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

Therefore, whatever you want others to do for you, do also the same for them— this is the Law and the Prophets.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets.

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

爾欲人如是行諸己、爾亦必如是行諸人、

勿負人債、惟以愛為所負於人之債、蓋愛人者盡律法、所誡勿姦、勿殺、勿竊、勿妄證、勿貪、以及他誡、悉括於愛人如己一言之內、夫愛不為害於人、故愛即盡律法也、

兄弟乎、爾曹蒙召以得自由、然勿以爾之自由、為縱欲之機、惟以愛互相服事、蓋全律法、一言以蔽之、曰、愛人如己、

耶穌答曰、諸誡之首云、以色列人、聽之哉、主我天主、乃獨一之主、爾當盡心盡性盡意盡力、愛主爾之天主、此首誡也、其次愛人如己、亦如之、諸誡未有大於此二者、經士謂之曰、善哉師歟、所言誠是、天主惟一、其外無他、且盡心盡性盡意盡力愛之、又愛人如己、勝於一切火焚之祭、及諸祭祀、耶穌見其應對有智、謂之曰、爾離天主國不遠矣、自是無敢問之者、○

毋復仇、毋怨憾本國之人、當愛人如己、我乃主、

誡命之大旨、愛是也、由清心善意及無偽之信所生、

其次、愛人如己、亦如之、此二誡、乃律法及先知之大綱、原文作全律法及先知皆繫於此二誡○

世人乎、主曾諭爾何為善、主向爾所欲無他、惟欲爾行公義、好施矜恤、虔敬虔敬或作謙遜以奉事爾之天主、○

如惡人悛改所作之罪、守我律例、為義行善、必生不死、

如爾曹更正舉動作為、彼此行義、不欺凌遠人與孤寡、不在此地、殺戮無辜、不從他神、以召禍患、

爾當求善不求惡、則可得生、主萬有之天主、亦必祐爾、循爾所言、惡惡好善、在公庭秉公義以判斷、庶幾主萬有之天主、矜憫約瑟之遺民、

爾所當行者無他、人與人言、當言真實、在公庭公庭原文作邑門判斷、惟秉真誠、使人和睦、勿中心圖謀、彼此相害、勿好發妄誓、斯諸事我所深憾、此乃主所言、○

不欺壓人、反負債者之質、不行強奪、不行強奪或作不強奪人之物下同饑者供以食、裸者被以衣、貸人金、不索利、不取息、禁手勿行不義、鞫二人之事、惟循真實、

昔耶路撒冷及四圍之邑、尚有居民享平康、南方與平原平原或作窪地尚有人居、此言主豈未曾藉古先知宣告於眾乎、主有言諭撒迦利亞曰、萬有之主曾如是諭爾列祖曰、爾決是非、當秉公義、以仁慈相待、互相矜憫、勿欺凌孤寡、客旅、貧乏、勿心中圖謀相害、

萬有之主曰、我必涖臨爾曹、施行審鞫、必速譴責、必速譴責原文作必亟為證以攻凡有邪術者、犯姦淫者、發假誓者、負負或作奪傭人值者、虐遇孤寡者、屈枉客旅而不敬畏我者、

守全律法而犯一誡、即犯諸誡、蓋言勿淫者、亦言勿殺、則爾雖不淫而殺人、亦為犯全律法、爾或言或行、當念必將按使人自由之律法受審判、未施矜恤者、被審判時、亦不見矜恤、蓋矜恤必勝審判、○

學習行善、行公義、護庇受屈者、護庇受屈者或作使強暴者歸正為孤子伸冤、為嫠婦辨屈、主曰、爾曹皆來、我與爾明辨、爾罪雖如硃色、必將白如雪、雖紅如絳、必將白如羊毛、或作爾曹皆來我與爾明辨爾罪雖顯如硃紅我必使之白如雪雖紅如丹顏我必使之白如羊毛