且爾祈禱時、語勿反覆、如異邦人、彼以為言多、必蒙聽允、

你们祷告，不可像外邦人，用许多重复话，他们以为话多了必蒙垂听。

你们祷告，不可像外邦人那样重复一些空话，他们以为话多了必蒙垂听。

你们祷告，不可像外邦人那样重复一些空话，他们以为话多了必蒙垂听。

“你们祷告时不可像外族人那样喋喋不休，他们以为长篇大论，就必蒙上帝垂听。

你们祈祷的时候，不可重复无意义的话，像教外人一样，他们以为话多了就蒙垂听。

你们祷告的时候，不要像外邦人那样，重复无意义的话。他们以为话多了就蒙垂听。

你們禱告，不可像外邦人，用許多重複話，他們以為話多了必蒙垂聽。

你們禱告，不可像外邦人那樣重複一些空話，他們以為話多了必蒙垂聽。

你們禱告，不可像外邦人那樣重複一些空話，他們以為話多了必蒙垂聽。

「你們禱告時不可像外族人那樣喋喋不休，他們以為長篇大論，就必蒙上帝垂聽。

你們祈禱的時候，不可重複無意義的話，像教外人一樣，他們以為話多了就蒙垂聽。

『你們禱告，不要嘮嘮叨叨、像外國人一樣；他們以為用了他們那種重複話，才可以蒙垂聽。

你們禱告的時候，不要像外邦人那樣，重複無意義的話。他們以為話多了就蒙垂聽。

爾祈禱、語勿重複、如異邦人、彼以為言多乃得升聞也、

爾祈禱時、語勿反覆、如異邦人、彼以為言多、乃得聲聞也、

祈禱時、毋多言、如異邦人之所為；蓋彼以為冗長其辭、必蒙垂聽矣。

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.

When you pray, do not keep talking on and on. That is what ungodly people do. They think they will be heard because they talk a lot.

“ And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.

“ When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again.

When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words.

“ And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words.

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.

When you pray, don’t babble like the idolaters, since they imagine they’ll be heard for their many words.

But when ye pray, use not vain repetitions, as the heathen[ do]: for they think that they shall be heard for their much speaking.

When you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard.

In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.

慮多夢幻生、言多愚詞愚詞原文作愚者之聲出、爾於天主前許願、償之勿緩、蓋天主不悅愚人、所許之願必償、

爾見國中貧者受虐、或見審鞫時顛倒是非、勿因此驚疑、蓋人居高位、有較彼位高者鑒察之、鑒察之或作治理之其上又有至高者、

於是巴力之先知、取所得之犢、治備之、自辰至午、呼巴力之名、曰、巴力乎、求爾應允我、然無聲響、無應者、乃舞於所築之壇上、亭午、以利亞戲之曰、可大聲而呼、彼實乃神、或凝思默想、或深入密室、或行路、抑或寢臥、爾必必或作當使之醒、遂大聲呼籲、循其常例、以刀槍自割自刺、致身流血、自午後至獻晚祭時、切求靈顯、切求靈顯或作偽為感神而言亦無聲響、無應者、無顧者、

離之復往、三次祈禱、言亦如之、

眾知其為猶太人、則同聲呼曰、大哉以弗所人之亞底米也、如是者、約一時、

求主以色列之天主、所許主之僕大衛之言、俾有效驗、然天主豈真居於地乎、天與天上之天、尚不足為主之居所、況我所建此殿乎、但求主我之天主、垂念主之僕禱告祈求、垂聽主之僕今日於主前呼籲祈禱之言、主曾許主之名必在此殿、今求主晝夜垂顧此殿、主之僕在在或作向此殿殿原文作處祈禱、求主垂聽、凡主之僕與主之民以色列、在在或作向此殿祈禱、求主垂聽、願主在天、在主之居所、垂聽赦免、人若獲罪於人、乃使其發誓、以徵其言、遂至此殿主之祭臺前發誓、求主在天垂聽、在主之僕間、判厥是非、以惡者為惡、循其惡以罰之、以義者為義、循其義以賞之、如主之民以色列人、因獲罪於主、為敵所敗、厥後歸於主、認主之名、在此殿禱告祈求主、求主在天垂聽、赦主之民以色列之罪、使之得歸主賜其列祖之地、如民獲罪於主、致天閉塞不雨、而在此處祈禱、認主之名、主罰之之後、悛悔罪惡、求主在天垂聽、赦免主之僕、主之民以色列之罪、示之以當行之善道、使雨降於主之地、即主所賜主之民為業之地、如斯地有饑饉疫癘、或稼穡萎弱枯槁、或有蝗蝻蚱蜢之災、或敵人犯境、圍困城池、無論何災、無論何害、害原文作病主之民以色列、無論何人、自覺其心之憂、向此殿舉手、無論何禱何祈、求主在天、在主之居所、垂聽赦免、循人之所為、視人之心術而加報施、因世人之心、惟主知之、使其畢生敬畏主、在主所賜我列祖之地、如有外邦人不屬主之民以色列者、聞主之大名大能大力、為主之名自遠方來、在在或作向此殿祈禱、

遂稍進、俯伏祈禱曰、父、若可得免、則使此杯離我、然非從我所欲、乃從爾所欲、

此皆異邦人所求、爾需此諸物、爾在天之父、已知之矣、

若再不聽、則告於教會、若不聽教會、則視之如異邦人及稅吏可也、

求我天主側耳垂聽、我之土地及歸主名之邑、今已荒蕪、求主啟目鑒察、我祈禱主前、非自有義可恃、乃恃主之大憐憫、求主垂聽、求主赦宥、求主俯顧、求我天主為主之名、行救莫緩、行救莫緩或作循我所求而行莫遲延蓋斯邑乃主之邑、斯民亦主之民、俱歸主之名、

復往、二次禱曰、父、若此杯不能離我、而我必飲之、則願爾旨得成、