惟我告爾、若非為淫故而出妻、是使之行淫、凡娶被出之婦者、則犯姦也、○

只是我告诉你们，凡休妻的，若不是为淫乱的缘故，就是叫她作淫妇了；人若娶这被休的妇人，也是犯奸淫了。”

但是我告诉你们：凡休妻的，除非是因不贞的缘故，否则就是使她犯奸淫了；人若娶被休的妇人，也是犯奸淫了。”

但是我告诉你们：凡休妻的，除非是因不贞的缘故，否则就是使她犯奸淫了；人若娶被休的妇人，也是犯奸淫了。”

但我告诉你们，除非是妻子不贞，否则，休妻就是使妻子犯通奸罪，娶被休女子的人也犯了通奸罪。

可是我告诉你们，凡休妻的，如果不是因她不贞，就是促使她犯奸淫；无论谁娶了被休的妇人，也就是犯奸淫了。

但是我告诉你们：凡是休妻的，除非为了淫乱的缘故，否则就是让她犯通奸罪了；凡是娶了被休的女人的，也是犯通奸罪。

只是我告訴你們，凡休妻的，若不是為淫亂的緣故，就是叫她作淫婦了；人若娶這被休的婦人，也是犯姦淫了。」

但是我告訴你們：凡休妻的，除非是因不貞的緣故，否則就是使她犯姦淫了；人若娶被休的婦人，也是犯姦淫了。」

但是我告訴你們：凡休妻的，除非是因不貞的緣故，否則就是使她犯姦淫了；人若娶被休的婦人，也是犯姦淫了。」

但我告訴你們，除非是妻子不貞，否則，休妻就是使妻子犯通姦罪，娶被休女子的人也犯了通姦罪。

可是我告訴你們，凡休妻的，如果不是因她不貞，就是促使她犯姦淫；無論誰娶了被休的婦人，也就是犯姦淫了。

但是我告訴你們，凡離棄妻子的，除非為了淫亂的理由，便是叫她受姦污；無論誰同被離棄的婦人結婚，就是犯姦淫。

但是我告訴你們：凡是休妻的，除非為了淫亂的緣故，否則就是讓她犯通姦罪了；凡是娶了被休的女人的，也是犯通姦罪。

惟我語汝、非以姦故而出妻、是使之淫也、娶所出之妻者、亦淫也、○

惟我語汝、非姦故而出妻、是使之有淫行也、娶所出之妻者、亦行淫也、○

第吾語爾、妻非犯姦而出之者、是陷之於姦也；娶所出之妻、亦犯姦也；

But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

But here is what I tell you. Anyone who divorces his wife makes her a victim of adultery. And anyone who gets married to the divorced woman commits adultery. A man may divorce his wife only if she has not been faithful to him.

But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.

but I say to you that everyone who divorces his wife, except for the reason of sexual immorality, makes her commit adultery; and whoever marries a divorced woman commits adultery.

But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery.

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.

But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

夫在而從他人、是謂淫婦、夫死則釋於此法、雖從他人、不為淫婦、

凡出妻而他娶者、則犯姦淫、凡娶人所出之婦者、亦犯姦淫、○

其已嫁娶者、我命、原非我也、乃主命之、曰、婦不可離夫、若離之、則勿再嫁、或仍與夫和、可也、夫亦不可出婦、

曰、摩西因爾心忍、容爾出妻、但元始則不然、我告爾、若非為淫故出妻而他娶者、即犯姦也、娶被出之婦者、亦犯姦也、有原文抄本無此二句

耶穌曰、摩西以爾心忍、故有此命、但造物之始、天主造人、乃造一男一女、是故人離父母、與妻聯合、二人成為一體、如是不復為二、乃一體矣、故天主所耦者、人不可分、耶穌在室時、門徒復以此事問之、耶穌曰、凡出妻而他娶者、即負妻而犯姦也、妻棄夫而他適者、即行淫也、○

婦與夫亦然、婦不得自主其身、乃夫主之、夫亦不得自主其身、乃婦主之、

惟我告爾、凡見婦而動慾念者、則心己姦淫矣、

爾曰、此何故耶、答曰、爾幼年娶妻、有主於爾二人中作證、彼原爾之伴侶、為爾盟約之妻、爾幼年娶妻有主於爾二人中作證彼原爾之伴侶為爾盟約之妻或作是因主在爾及爾幼年所娶之妻中為證爾幼年所娶之妻原為爾之伴侶爾亦曾與彼立約爾反欺之、若問彼一人一人指亞伯拉罕見以西結三十三章二十四節不亦曾行此乎、見創世記十六章一節以下何為又蒙神感有餘耶、答曰、彼一人行此何求、乃求得天主所許之苗裔、或作未有一人稍有義氣而行此事有義氣者娶妻何求惟求生子敬畏天主又作天主造人非造一男一女乎非賦之一神乎何為造一男一女乎造一男一女乃欲人生子敬畏天主故當守爾心、故當守爾心或作故當心中自慎下同勿欺幼年所娶之妻、以色列天主萬有之主曰、出妻之事、與虐待其妻之人、我所厭惡、故當守爾心、勿欺爾妻、○

有聲自雲出曰、此我愛子、爾宜聽之、

倏有二人與之言、即摩西、以利亞、