勿思我來廢律法及先知、我來非欲廢之、乃欲成之、

“莫想我来要废掉律法和先知。我来不是要废掉，乃是要成全。

“不要以为我来是要废掉律法和先知。我来不是要废掉，而是要成全。

“不要以为我来是要废掉律法和先知。我来不是要废掉，而是要成全。

“不要以为我是来废除律法和先知书，我不是来废除，乃是来成全。

“你们不要以为我来是要废除律法和先知；我来不是要废除，而是要完成。

“你们不要以为我来是要废除律法和先知，我来不是要废除，而是要成全。

「莫想我來要廢掉律法和先知。我來不是要廢掉，乃是要成全。

「不要以為我來是要廢掉律法和先知。我來不是要廢掉，而是要成全。

「不要以為我來是要廢掉律法和先知。我來不是要廢掉，而是要成全。

「不要以為我是來廢除律法和先知書，我不是來廢除，乃是來成全。

“你們不要以為我來是要廢除律法和先知；我來不是要廢除，而是要完成。

『不要以為我來是要毁廢律法或神言人；我來不是要毁廢，乃是要成全。

「你們不要以為我來是要廢除律法和先知，我來不是要廢除，而是要成全。

勿意我來廢律、或先知也、我來非以廢之、乃以成之、

勿以我來壞律法及先知也、我來非以壞之、乃以成之、

勿以我來為廢律法、或先知之言、我來非為破壞、實為玉成。

“ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

“ Do not think I have come to get rid of what is written in the Law or in the Prophets. I have not come to do this. Instead, I have come to fulfill what is written.

“ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

“ Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.

“ Don’t think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill.

“ Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill.

“ Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

“ Don’t assume that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

“ Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them.

“ Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

有基督、律法乃終、使凡信者得稱義、

天地之廢、較律法一畫之廢猶易也、○

使我儕不從肉體而從聖神、可成律法之義、

期日既滿、天主遣其子由女而生、服於律法下、以贖律法下之人、使我眾得為子、

然則我儕因信廢律法乎、非也、乃堅定律法、

然主仍為己之仁義、樂使律法為大為榮、樂使律法為大為榮或作樂賜以廣大榮耀之律法

我言昔天主為基督有原文抄本無為基督句所預定之約、四百三十年後之律法不能廢之、使所許者歸於虛、若嗣業由律法、則非由應許、然天主乃以應許恩賜亞伯拉罕、然則律法何益、曰、為罪愆而設、待受應許之裔至焉、且律法傳授、藉天使、託中保之手、中保非為一、而天主乃一也、○然則律法與天主之許相反乎、非也、若賜以能致生之律法、則人必由律法可得稱義、但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、信之道尚未顯著、我眾為律法所守、而被拘以俟信之道顯著、如是、律法為我啟蒙之師、引我就基督、使由信稱義、

是以爾欲人如何施諸己、亦必如何施諸人、此乃律法及先知之大旨、○

故人勿因飲食、節期、月朔、安息日而議論爾曹、此皆為後事之影、而其形即基督也、

祭祀供獻、主不喜悅、主已啟我耳、火焚祭罪祭、非主所欲、我即云我來、在書卷載有論我之言、我天主歟、我樂遵主之旨意、主之律法、存在我心、

但此祭、使人每年記憶其罪耳、蓋牛羊之血、不能除罪、故基督臨世之時、曰、主歟、祭祀與禮物、爾所不欲、爾曾為我備一身、火焚祭與贖罪之祭、爾所不悅、我即云、天主歟、我來以遵行爾旨、在書卷載有指我之言、先既言祭祀與禮物、火焚祭與贖罪之祭、爾不欲不悅之、此皆遵律法而獻者、後則言天主歟、我來以遵爾旨、以是而觀、彼乃廢其先者以立其後者、我儕由此旨、賴耶穌基督一次獻己身、得成聖潔、凡祭司、每日立而崇事、屢獻一式之祭、此祭永不能除罪、惟基督一次獻贖罪之祭、則永坐於天主之右、

耶穌謂之曰、今姑許我、因我儕當如是以盡諸義、約翰乃許之、

設妄證者曰、此人褻瀆聖所與律法不已、

若此之婦、摩西律法中、命我儕擊以石、爾意云何、

曰、此人勸眾、不循我律法、以事天主、

呼曰、以色列人來助、此人遍處傳教、詆毀我民與律法及此處、且引希拉人入聖殿、污此聖所、