愚者謂智者曰、以爾油分我、我燈垂燼、

愚拙的对聪明的说：‘请分点油给我们，因为我们的灯要灭了。’

愚拙的对聪明的说：‘请分点油给我们，因为我们的灯要灭了。’

愚拙的对聪明的说：‘请分点油给我们，因为我们的灯要灭了。’

糊涂的伴娘对聪明的伴娘说，‘请给我们一些油吧，因为我们的灯快要灭了！’

愚蠢的对聪明的说：‘请把你们的油分一点给我们，我们的灯快要灭了。’

愚拙的对聪明的说：‘请把你们的油分一点给我们，因为我们的灯要灭了。’

愚拙的對聰明的說：『請分點油給我們，因為我們的燈要滅了。』

愚拙的對聰明的說：『請分點油給我們，因為我們的燈要滅了。』

愚拙的對聰明的說：『請分點油給我們，因為我們的燈要滅了。』

糊塗的伴娘對聰明的伴娘說，『請給我們一些油吧，因為我們的燈快要滅了！』

愚蠢的對聰明的說：‘請把你們的油分一點給我們，我們的燈快要滅了。’

愚拙的對精明的說：「你們的油分點兒給我們吧；我們的火把快滅了。」

愚拙的對聰明的說：『請把你們的油分一點給我們，因為我們的燈要滅了。』

愚者謂智者曰、以爾油分我、我燈垂熄、

愚者謂智者曰、請以爾之油分我、蓋我之燈將熄也、

愚者謂智者曰：「請予我以油；吾燈垂滅。」

The foolish ones said to the wise,‘ Give us some of your oil; our lamps are going out.’

The foolish ones said to the wise ones,‘ Give us some of your oil. Our lamps are going out.’

And the foolish said to the wise,‘ Give us some of your oil, for our lamps are going out.’

Then the five foolish ones asked the others,‘ Please give us some of your oil because our lamps are going out.’

The foolish ones said to the wise ones,‘ Give us some of your oil, because our lamps are going out.’

But the foolish virgins said to the prudent ones,‘ Give us some of your oil, because our lamps are going out.’

And the foolish said to the wise,‘ Give us some of your oil, for our lamps are going out.’

And the foolish said unto the wise, Give us of your oil; for our lamps are going out.

But the foolish ones said to the sensible ones,‘ Give us some of your oil, because our lamps are going out.’

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

The foolish ones said to the wise,‘ Give us some of your oil, because our lamps are going out.’

The foolish said to the wise,‘ Give us some of your oil, for our lamps are going out.’

束爾帶、燃爾燈、

上帝既許我享其安息、當慎思慮、恐有不及、

義者之道、光如旭日、久而愈耀、迨及日中。惡者之途、譬彼幽冥、既顛其趾、不知窒礙。

義人之光常明、惡者之燈必滅、

忘上帝者亦若是、偽善之人、彼所希冀、倏忽成空。其廬易圮、烏足恃、其業不存、奚以賴、與蜘網無異焉。

播於磽地者、猶人聽道、即喜受之、惟內無根、則亦暫耳、及為道而遇難窘逐、即厭而棄之、

詛父母者、其燈必滅、其光必暗。

惡人之人、虛光必昧、燭照不遠、

西門曰、爾曹為我禱主、使偕亡之言不及我、

撒但之黨、自謂猶太人、而實非也、彼誑而己、我必使之來、俯伏爾前、俾知我愛爾、

勿自以為亞伯拉罕吾祖也、吾語爾、上帝能使此石為亞伯拉罕子孫焉、

呼曰、我祖亞伯拉罕、矜恤我、遣拉撒路指尖蘸水涼我舌、蓋此火燄中苦甚、

第惡人之燈見滅、其禍猝來、主赫怒加以困苦、果何時哉。

是故聽道宜慎、蓋有者、將與之、無者、即其所自以為有、將奪之、○