亟奪其金、以授得有萬金之僕。蓋有者益之、使沛然有餘、而無者並其所有而奪之。

因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要加给他，叫他有余；没有的，连他所有的也要夺过来。

因为凡有的，还要给他更多，使他丰富有余；凡没有的，连他仅有的，也要夺去。

因为凡是有的，还要给他，他就充足有余；凡是没有的，就算他有什么也要拿去。

因为凡是有的，还要赐给他，使他丰足有余；那没有的，连他有的也将从他那里被拿走。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要加給他，叫他有餘；沒有的，連他所有的也要奪過來。

因為凡有的，還要給他更多，使他豐富有餘；凡沒有的，連他僅有的，也要奪去。

因為凡是有的，還要給他，他就充足有餘；凡是沒有的，就算他有甚麼也要拿去。

因為凡有的，還要給他，他就充足有餘；沒有的，連他所有的，也要給奪去。

因為凡是有的，還要賜給他，使他豐足有餘；那沒有的，連他有的也將從他那裡被拿走。

蓋有者將予之、使其有餘、無者並其所有亦奪之、

蓋有者、將予之使有餘、無者、幷其所有亦奪之、

蓋凡有者、將予之、使之有餘、其無有者、並其所有亦將奪之、

For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.

Everyone who has will be given more. They will have more than enough. And what about anyone who doesn’t have? Even what they have will be taken away from them.

For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away.

To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away.

For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him.

“ For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away.

‘ For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.

For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him.

For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.

誠以有者益之、使沛然充溢、而無者並奪其所有。

爾其深味斯言、三覆思之；蓋有者必見增益、而無者則並其自以為有者、而奪之矣。』

蓋有者必見益、而無者則並其所有而奪之。』

侍者曰：「主、彼已有十金矣。」主曰：「故予語爾、有得者當更益之、而無得者、並其所有而奪之矣。

然所需者、一而已矣！瑪麗所選、乃其善者、志之所在、不可奪也。』

吾將寬慰吾魂曰：「魂乎、爾有豐財、足供餘年、此後可安心飲食、姿爾宴樂。」詎天主謂之曰：「愚人、今夕欲索爾魂、爾之所備、將誰歸乎？」凡厚積私財、而貧於天爵者、皆此類也。』

枝之在我、而不結實者、彼則截之；其結實者、彼則裁之、使結實彌茂。

一丐名辣柴魯、瘡痍徧體、臥其門外、欲食富翁几下餘屑、而不可得、更有犬來舐瘡。無何、丐死、天神送諸亞伯漢懷中。富翁亦死、葬後慘受地獄之苦、偶舉目遙見亞伯漢、與其懷中之辣柴魯、乃竭聲而呼曰：「大父亞伯漢、其垂憐焉！予處燄中、苦不堪言、請發辣柴魯沾水指尖、以涼吾舌。」亞伯漢曰：「兒乎、當憶汝生前如何享樂、辣柴魯如何受苦、今則彼見慰、而汝受罪矣。

曰：『必殲此惡類、而以葡萄園另租良農、俾得按時收菓。』

耶穌又誨其徒曰：『昔有為富翁掌家者、人以其浪費財物、告其主、主召之曰：「聞人言爾、何竟至此、茲後解雇、其速交代、毋掌吾家。」掌家自思曰：「主免吾職、將如之何？耕既無力、丐又無顏。

若聽其所為、則眾庶咸將信之、而羅馬人必至而奪吾土吾民矣。』

亟宜反省何由而致墮落、從頭悔改、反爾初服。不然、吾必蒞臨爾處、移奪爾檠、莫謂言之不豫也。

故予勸爾、亟以虛夸之財富、廣結良友、則爾謝世之時、必有迎爾入於永宅者矣。夫人忠於小事、亦必忠於大事、不義於小事、亦必不義於大事。爾若處理虛夸之財富、猶不能盡忠、誰復託爾以真富耶？處理他人之事、猶不克盡職、誰復授爾以切身之事耶？