餘人且執其僕、辱而殺之！

其余的拿住仆人，凌辱他们，把他们杀了。

其余的抓住仆人，凌辱他们，把他们杀了。

其余的抓住仆人，凌辱他们，把他们杀了。

其余的竟然抓住王的奴仆，把他们羞辱一番后杀了。

其余的抓住王的仆人，凌辱他们，并且把他们杀了。

其余的竟抓住王的奴仆们，凌辱他们，并且把他们杀了。

其餘的拿住僕人，凌辱他們，把他們殺了。

其餘的抓住僕人，凌辱他們，把他們殺了。

其餘的抓住僕人，凌辱他們，把他們殺了。

其餘的竟然抓住王的奴僕，把他們羞辱一番後殺了。

其餘的抓住王的僕人，凌辱他們，並且把他們殺了。

其餘的抓住了他的奴僕，凌辱了，殺了。

其餘的竟抓住王的奴僕們，凌辱他們，並且把他們殺了。

其餘執僕、辱而殺之、

其餘執僕、凌辱殺之、

其餘執僕凌辱而殺之、

The rest seized his servants, mistreated them and killed them.

The rest grabbed his slaves. They treated them badly and then killed them.

while the rest seized his servants, treated them shamefully, and killed them.

Others seized his messengers and insulted them and killed them.

while the rest seized his servants, mistreated them, and killed them.

and the rest seized his slaves and treated them abusively, and then killed them.

And the rest seized his servants, treated them spitefully, and killed them.

and the rest laid hold on his servants, and treated them shamefully, and killed them.

And the others seized his slaves, treated them outrageously and killed them.

And the remnant took his servants, and entreated[ them] spitefully, and slew[ them].

The rest seized his slaves, insolently mistreated them, and killed them.

and the rest grabbed his servants, and treated them shamefully, and killed them.

爾若屬於世、世焉有不愛其同類者乎？正唯予已拔爾於世、此世之所以不能容爾也。宜憶吾言、僕不能大乎其主、人既侮予、亦必悔爾；人守吾訓、亦必守爾之訓。

為義受辱乃真福、天國已在彼掌握。爾等為予之故、而被人詬詈迫辱、多方誣衊者、斯為真福、是宜歡欣踴躍、灑然而樂。蓋爾之天爵大矣。前輩先知被人迫辱、亦猶是耳。

人將開除爾等教籍；屆時、殺爾者、且將自以為盡忠於天主矣！彼之所以為此者、祇緣未識聖父、亦未識予。

兄弟乎、爾等實堪與猶太奉耶穌基督之諸教會、並駕齊驅。蓋爾等所遭受於爾國人之手者、與彼等所遭受於猶太人者、如出一轍也。斯輩猶太人既殘殺主耶穌基督及眾先知、又復逐我同人、實天主之逆子、而人類之公敵也。

園戶執之、擊其一、殺其一、更以石斃其一。主乃遣他僕往索、其人數倍於前；園戶處之如故。最後乃使其子往取、意謂必尊吾子矣。孰意園戶一見其子、乃共議曰：「斯乃厥嗣、我等盍共殺之、可佔其產：」於是執而殺之葡萄園外。

入一家、祝其平安。若其家堪當所祝、則爾之平安臨之；若不堪當、則爾之平安仍返乎爾。人不爾納、不聽爾言、則離其宅、去其邑、拂爾足塵；吾實語爾、審判之日、索多馬蛾摩拉之刑、較是邑猶易堪焉。我遣爾等、如送綿羊入狼群。故宜靈變如蛇、而淳良如鴿。謹防世人、人將送爾於公會、撻爾於會堂、為我之故、解爾至有司與君王之前、對若輩及萬民、為吾作證。

爾等頑固強項、何曾心領割禮、而信奉教義。居常拂逆聖神、與爾列祖行同一轍。先知孰不為爾祖所凌辱乎？先知豫報聖者之來而爾祖殺之；今聖者已至、而爾曹又鬻而殺之矣！爾曹受天神所傳授之律法、而莫之守也。』眾聞是語對司諦文痛心疾首、忿恚滋甚。司諦文充滿聖神凝視上天、見天主榮耀、又見耶穌立於天主之右，即曰：『盍觀乎！予見諸天洞開矣！人子立於天主之右！』眾厲聲狂呼、自掩其耳、蠭擁而前、

眾然其言、召宗徒至命毋奉名傳道、笞而釋之。宗徒既離公會、心竊自喜、竟蒙特寵、得為聖名而受辱、何樂如之。

是故吾遣先知哲人經師於爾、爾或刃之釘之、或鞭之於會堂、逐之於諸邑、庶幾凡世上所流義血、自義者亞伯之血、以至殿臺間被殺者巴辣基子襍加理之血、皆歸於爾。吾誠告爾、凡此諸端、咸將歸責於斯代矣。耶路撒冷乎、嗟爾殘殺先知、石擊天主星使之耶路撒冷乎！吾之欲集爾子女、如牝雞之覆翼其雛者、不已頻乎？而爾終莫之許也。

自此耶路撒冷教會受迫益甚；宗徒而外、盡散處猶太沙瑪里各地。

二宗徒方佈道於眾、司祭司殿、撒杜責人忽至、以其教民、必引耶穌以證死者之復活、怒而執之；以時巳暮囚之待旦。

為吾名故、爾將見惡於眾、惟忍堅到底、舍生不渝者、必得濟焉。一邑見逐、則投他邑；吾實語爾、義塞諸邑、爾未遍歷、而人子已臨矣。弟不能超乎其師、僕不能超乎其主；弟能及師、僕能如主、足矣；家主且被人呼為魔王、況家人乎？