其次即「愛人如己」是已。

其次也相仿，就是要爱人如己。

第二条也如此，就是要爱邻如己。

第二条也如此，就是要爱邻如己。

第二条也相似，就是‘要爱邻如己’。

第二条也和它相似，就是要爱人如己。

其次的也和它类似，‘要爱邻如己。’

其次也相倣，就是要愛人如己。

第二條也如此，就是要愛鄰如己。

第二條也如此，就是要愛鄰如己。

第二條也相似，就是『要愛鄰如己』。

第二條也和它相似，就是要愛人如己。

其次的也跟這個相彷彿：要愛你的鄰舍如同你自己。

其次的也和它類似，『要愛鄰如己。』

其次愛鄰如己亦猶是、

其次、愛人如己、亦猶是、

其次、愛人如己、亦如之、

And the second is like it:‘ Love your neighbor as yourself.’

And the second is like it.‘ Love your neighbor as you love yourself.’( Leviticus 19:18)

And a second is like it: You shall love your neighbor as yourself.

A second is equally important:‘ Love your neighbor as yourself.’

The second is like it: Love your neighbor as yourself.

The second is like it,‘ You shall love your neighbor as yourself.’

And the second is like it:‘ You shall love your neighbor as yourself.’

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

The second is like it: Love your neighbor as yourself.

And the second[ is] like unto it, Thou shalt love thy neighbour as thyself.

The second is like it:‘ Love your neighbor as yourself.’

A second likewise is this,‘ You shall love your neighbor as yourself.’

次則愛人如己。誡無重於此者。』

曰『爾當盡爾之心、盡爾之情、盡爾之力、盡爾之知、以愛天主、並愛鄰如己。』主曰：『善哉對！但遵此行、爾則生矣！』經生又強辯曰：『誰為吾鄰？』耶穌對曰：『有人自耶路撒冷、下日里閣、道遇寇、褫其衣、擊之、幾斃、乃棄而逸去。適有司祭偶經其地、視而去。理味人繼至、亦視而去。復有沙瑪里人、順道過此、見而愍焉；親注油酒於傷、以布裹之乘以己馬、載至逆旅、予以照料。次日、出二金、授店主曰：「善為照料、如有不足、迨予返、悉歸補。」爾意三人中、孰為遭難者之鄰？』經生曰：『憐之者是。』耶穌曰：『往矣！遵此行！』

『毋犯奸淫、毋殺人、毋偷盜、毋妄證、毋貪人之所有、』以及其他誡律、一言以蔽之、亦曰愛人如己而已。苟志於愛人矣、無惡也。此法律之所以成於愛德也。

蓋全部律法、一言以蔽之、曰：「愛鄰如己。」

敬爾父母、愛人如己。』

經云：『爾當愛人如己。』爾能守此王法、則庶幾矣。

人人應俯就其鄰友、扶掖其後進、以成其善。

是故吾人亟應隨機為有益於人之事、而尤以扶助同道中人、為當務之急也。