蓋約翰以義道就爾、爾不信之、而稅吏與妓女信之、且爾見此、仍不悔改以信、○

因为约翰遵着义路到你们这里来，你们却不信他；税吏和娼妓倒信他。你们看见了，后来还是不懊悔去信他。”

因为约翰到你们这里来指引你们走义路，你们却不信他，税吏和娼妓倒信了他。你们看见了以后，还是不悔悟去信他。”

因为约翰到你们这里来指引你们走义路，你们却不信他，税吏和娼妓倒信了他。你们看见了以后，还是不悔悟去信他。”

因为约翰来指示你们当行的正路，你们不信他，但税吏和娼妓信了。你们亲眼看见了这些事，竟然还是执迷不悟，不肯信他。

约翰来到你们那里，指示你们行义路﹙或译：“约翰在义路中，来到你们这里”。﹚，你们不信他；税吏和娼妓却信了他。你们看见了之后，还是没有改变心意去信他。

因为约翰来到你们这里指明义的道路，你们不相信他，而那些税吏和妓女们却相信了他。你们虽然看见了，后来还是没有悔改去相信他。

因為約翰遵着義路到你們這裏來，你們卻不信他；稅吏和娼妓倒信他。你們看見了，後來還是不懊悔去信他。」

因為約翰到你們這裏來指引你們走義路，你們卻不信他，稅吏和娼妓倒信了他。你們看見了以後，還是不悔悟去信他。」

因為約翰到你們這裏來指引你們走義路，你們卻不信他，稅吏和娼妓倒信了他。你們看見了以後，還是不悔悟去信他。」

因為約翰來指示你們當行的正路，你們不信他，但稅吏和娼妓信了。你們親眼看見了這些事，竟然還是執迷不悟，不肯信他。

約翰來到你們那裡，指示你們行義路﹙或譯：“約翰在義路中，來到你們這裡”。﹚，你們不信他；稅吏和娼妓卻信了他。你們看見了之後，還是沒有改變心意去信他。

因為約翰引着義路到你們這裏來，你們不信他；收稅人和妓女倒信他。你們看了之後，還是沒有後悔而去信他。

因為約翰來到你們這裡指明義的道路，你們不相信他，而那些稅吏和妓女們卻相信了他。你們雖然看見了，後來還是沒有悔改去相信他。

蓋約翰由義路就爾、爾不之信、而稅吏娼妓信之、且爾見此、後仍不悔以信也、○

蓋約翰以道義就爾、爾不信、而稅吏娼妓信之、且爾見此、又不後悔以信之、○

蓋如望以義路開導於爾、爾不之信；而稅吏娼妓、則信之矣。爾見其事。猶未能悔悟而起信也。

For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

John came to show you the right way to live. And you did not believe him. But the tax collectors and the prostitutes did. You saw this. But even then you did not turn away from your sins and believe him.

For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.

For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. And even when you saw this happening, you refused to believe him and repent of your sins.

For John came to you in the way of righteousness, and you didn’t believe him. Tax collectors and prostitutes did believe him; but you, when you saw it, didn’t even change your minds then and believe him.

For John came to you in the way of righteousness and you did not believe him; but the tax collectors and prostitutes did believe him; and you, seeing this, did not even have second thoughts afterward so as to believe him.

For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.

For John came to you in the way of righteousness, and you didn’t believe him. Tax collectors and prostitutes did believe him, but you, when you saw it, didn’t even change your minds then and believe him.

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen[ it], repented not afterward, that ye might believe him.

For John came to you in the way of righteousness, and you did not believe him. But the tax collectors and prostitutes did believe. Although you saw this, you did not later change your minds and believe him.

For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

約翰之施洗何自、自天乎、自人乎、眾竊議曰、若云自天、彼必曰、然則何不信之、

蓋約翰至、不食不飲、人言其患魔、

庶民及稅吏、聽而受洗於約翰、且稱頌天主之義、惟法利賽人與教法師、未受其洗、彼拒天主之旨、而自取罪戾、

邑中一婦、素有惡行、知耶穌席坐法利賽人之家、乃取白玉瓶、盛香膏、立耶穌後而哭、淚濡其足、以髮拭之、吻接其足、以香膏膏之、宴耶穌之法利賽人見此、心內云、斯人若為先知、必知捫之者為誰、為何如之婦、蓋有惡行者也、耶穌語之曰、西門、我有一言告爾、曰、師、請言之、曰、債主某、有二負債者、一負五百第拿流、一負五十第拿流、因無以償、債主皆免之、試言此二者、愛債主孰甚、西門對曰、我意免多者、曰、爾所見是也、遂顧其婦、語西門曰、爾見此婦乎、我入爾家、爾未曾以水洗我足、惟此婦淚濡我足、以髮拭之、爾未曾與我吻接、惟此婦自我入時、吻接我足不已、爾未曾以膏膏我首、惟此婦以香膏膏我足、是以我告爾、此婦多罪悉赦、因其愛多也、見赦少者、其愛亦少、乃語婦曰、爾罪赦矣、同席者心內云、此何人、亦赦罪乎、耶穌謂婦曰、爾信救爾矣、可安然以歸、

既識義道、竟背所受之聖命、莫若不識之為美、

惟彼不從、背逆頑梗、塞耳不聽、剛愎厥心、同於金剛石、不聽律法、不聽萬有之主、以其神藉古先知所諭之之言、或作剛愎其心同於金剛石不聽律法不聽萬有之主以其神藉古先知諭彼惟彼不聽其言故萬有之主震怒特甚、

爾眾曾遣人問約翰、彼為真理作證、但我不受證於人、我言此、欲使爾得救、約翰為燃明之燈、爾暫喜其光、然我有證大於約翰者、蓋父所賜我以成之事、即我所行之事、此事證我為父所遣者、且遣我之父、亦為我作證、爾曹從未聞其聲、未見其形、其道不存於爾心、以其所遣者、爾不信也、爾當稽考諸經、爾以為其中有永生之道、而為我作證者、即此經也、爾不欲就我以得生、

第我民不聽從我言、以色列人不肯歸順我、我即任其心中剛愎、聽其隨意而行、

我已賜彼悔改淫行之機、彼仍不悔改、

後竟背教、則不能再悔改自新、因其復釘天主子於十字架而顯辱之、譬諸地土、屢得雨潤而生百物、供耕者之用、則天主必降福於斯地、其生荊棘蒺藜之地、必見棄被詛、終必見焚、

約翰職事將竣、曰、爾曹意我為誰、我非基督、彼後我而來、其足之履、我亦不堪解、兄弟乎、亞伯拉罕之苗裔、及爾曹中畏天主者、此救世之道、賜與爾矣、惟居耶路撒冷者、及其有司、不知耶穌為基督、亦不知每安息日所讀先知之言、是以擬之以死罪、適應先知所言、雖未見其有當死之罪、仍求彼拉多殺之、既應經所載指之之言、則由木取之下而葬、

兄弟乎、爾當謹慎、恐爾中有人、懷不信之惡心、違背永生天主、

維時有施洗約翰來、在猶太曠野宣道曰、爾當悔改、因天國近矣、此人乃先知以賽亞所指者曰、野有聲呼云、備主道、直其徑、約翰衣駝毛、腰束皮帶、食則蝗蟲野蜜、斯時耶路撒冷、猶太徧境、及約但一帶之人、咸出就之、各認己罪、在約但受洗於約翰、約翰見法利賽與撒度該教人、亦多就己受洗、謂之曰、蝮類乎、誰示爾避將來之怒乎、故當結果以彰悔改、毋心中自矜曰、亞伯拉罕吾祖也、吾語爾、天主能使此石為亞伯拉罕之子孫焉、今斧已置樹根、凡樹不結善果者、即斫之投火、夫我以水施洗於爾、使爾悔改、但後我來者更勝於我、即提其履、我亦不堪、彼將以聖神及火、施洗於爾、其手執箕、簸其禾場之麥、斂麥入倉、而焚糠以不滅之火、○

主曾如是云、爾曹當立道旁以觀、訪其舊途、何為善道則行之、如是可得平康、惟彼云、我儕不欲行、

故當結果、以彰悔改、勿自矜曰、亞伯拉罕吾祖也、我語爾、天主能使此石為亞伯拉罕子孫、今斧已置樹根、凡樹不結善果者、即斫之投火、眾問之曰、我當何為、答曰、有二衣、則分予無衣者、有食亦然、稅吏亦至、欲領洗、問曰、師、我當何為、曰、定賦之外勿取、

拒道者當以謙和督責之、庶天主賜之悔心、俾識真理、

在彼有通衢大路、稱為聖途、不潔者不能經歷、路為主之民而修備、行路者雖拙、亦不致失迷、