even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

正如人子来，不是要受人的服侍，乃是要服侍人，并且要舍命，作多人的赎价。”

正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”

正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。”

正如人子不是来受人服侍，而是来服侍人，并且牺牲性命，作许多人的赎价。”

正如人子来，不是要受人的服事，而是要服事人，并且要舍命，作许多人的赎价。”

就像人子来不是为了受人的服事，而是为了服事人，并且献上自己的生命，替许多人做救赎的代价。”

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。」

正如人子不是來受人服侍，而是來服侍人，並且犧牲性命，作許多人的贖價。」

正如人子來，不是要受人的服事，而是要服事人，並且要捨命，作許多人的贖價。”

正如人子來，並不是要受服事，乃是要服事人，並且將性命獻出，替許多人做贖價。』

就像人子來不是為了受人的服事，而是為了服事人，並且獻上自己的生命，替許多人做救贖的代價。」

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

即如人子來、非以役人、乃役於人、且舍其生以贖眾也、○

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Be like the Son of Man. He did not come to be served. Instead, he came to serve others. He came to give his life as the price for setting many people free.”

even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

just as the Son of Man did not come to be served, but to serve, and to give His life— a ransom for many.”

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

just as the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.”

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves.

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

who gave himself as a ransom for all, the testimony in its own times,

knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers,but with precious blood, as of a lamb without blemish or spot, the blood of Christ,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood—

each of you not just looking to his own things, but each of you also to the things of others.Have this in your mind, which was also in Christ Jesus,who, existing in the form of God, didn’t consider equality with God a thing to be grasped,but emptied himself, taking the form of a servant, being made in the likeness of men.And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

Now when he had taken the book, the four living creatures and the twenty- four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints.They sang a new song, saying,“ You are worthy to take the book and to open its seals: for you were killed, and bought us for God with your blood out of every tribe, language, people, and nation,

though he was a Son, yet learned obedience by the things which he suffered.

arose from supper, and laid aside his outer garments. He took a towel and wrapped a towel around his waist.Then he poured water into the basin, and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him.Then he came to Simon Peter. He said to him,“ Lord, do you wash my feet?”Jesus answered him,“ You don’t know what I am doing now, but you will understand later.”Peter said to him,“ You will never wash my feet!” Jesus answered him,“ If I don’t wash you, you have no part with me.”Simon Peter said to him,“ Lord, not my feet only, but also my hands and my head!”Jesus said to him,“ Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you.”For he knew him who would betray him, therefore he said,“ You are not all clean.”So when he had washed their feet, put his outer garment back on, and sat down again, he said to them,“ Do you know what I have done to you?You call me,‘ Teacher’ and‘ Lord.’ You say so correctly, for so I am.If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another’s feet.For I have given you an example, that you should also do as I have done to you.Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him.If you know these things, blessed are you if you do them.

for this is my blood of the new covenant, which is poured out for many for the remission of sins.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

Yet it pleased Yahweh to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and Yahweh’s pleasure will prosper in his hand.After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.

none of them can by any means redeem his brother, nor give God a ransom for him.

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

He said to them,“ This is my blood of the new covenant, which is poured out for many.

“ Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.“ Know therefore and discern that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty- two weeks. It will be built again, with street and moat, even in troubled times.After the sixty- two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

even as the Father knows me, and I know the Father. I lay down my life for the sheep.

Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet- smelling fragrance.

And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written,“ Cursed is everyone who hangs on a tree,”

who was delivered up for our trespasses, and was raised for our justification.

For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

then God is gracious to him, and says,‘ Deliver him from going down to the pit, I have found a ransom.’

being justified freely by his grace through the redemption that is in Christ Jesus;whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”Now he didn’t say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.

Jesus said to him,“ The foxes have holes, and the birds of the sky have nests, but the Son of Man has nowhere to lay his head.”