Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.

只是在你们中间，不可这样；你们中间谁愿为大，就必作你们的用人；

但是在你们中间，不可这样。你们中间谁愿为大，就要作你们的用人；

但是在你们中间，不可这样。你们中间谁愿为大，就要作你们的用人；

你们中间，谁要当首领，谁就要做大家的仆人；

但你们中间却不要这样；谁想在你们中间成为大的，就要作你们的仆役；

你们当中却不是这样；相反，谁想在你们当中为大，谁就该做你们的仆人；

只是在你們中間，不可這樣；你們中間誰願為大，就必作你們的用人；

但是在你們中間，不可這樣。你們中間誰願為大，就要作你們的用人；

但是在你們中間，不可這樣。你們中間誰願為大，就要作你們的用人；

你們中間，誰要當首領，誰就要做大家的僕人；

但你們中間卻不要這樣；誰想在你們中間成為大的，就要作你們的僕役；

你們中間並不是這樣：不，你們中間凡想要做大的，就該做你們的僕役；

你們當中卻不是這樣；相反，誰想在你們當中為大，誰就該做你們的僕人；

惟爾曹不然、爾中欲為大者、當為爾役、

爾曹不可、

惟爾曹則不可如此、爾中欲為大者、當為爾役、

爾等切莫如是、爾中孰願為尊、當為爾役；

Not so with you. Instead, whoever wants to become great among you must be your servant,

Don’t be like that. Instead, anyone who wants to be important among you must be your servant.

It shall not be so among you. But whoever would be great among you must be your servant,

But among you it will be different. Whoever wants to be a leader among you must be your servant,

It must not be like that among you. On the contrary, whoever wants to become great among you must be your servant,

It is not this way among you, but whoever wants to become prominent among you shall be your servant,

Not so shall it be among you: but whosoever would become great among you shall be your minister;

It must not be like that among you. On the contrary, whoever wants to become great among you must be your servant,

But it shall not be so among you: but whosoever will be great among you, let him be your minister;

It must not be this way among you! Instead whoever wants to be great among you must be your servant,

It shall not be so among you, but whoever desires to become great among you shall be your servant.

Yet it shall not be so among you; but whoever desires to become great among you shall be your servant.

For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

And He sat down, called the twelve, and said to them,“ If anyone desires to be first, he shall be last of all and servant of all.”

nor as being lords over those entrusted to you, but being examples to the flock;

I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

But you, do not be called‘ Rabbi’; for One is your Teacher, the Christ, and you are all brethren.Do not call anyone on earth your father; for One is your Father, He who is in heaven.And do not be called teachers; for One is your Teacher, the Christ.But he who is greatest among you shall be your servant.And whoever exalts himself will be humbled, and he who humbles himself will be exalted.

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them:“ When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him;and he who invited you and him come and say to you,‘ Give place to this man,’ and then you begin with shame to take the lowest place.But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you,‘ Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you.For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

“ Then they also will answer Him, saying,‘ Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’

In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, You will not be cleansed of your filthiness anymore, Till I have caused My fury to rest upon you.

Are they not all ministering spirits sent forth to minister for those who will inherit salvation?

For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds,casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ,and being ready to punish all disobedience when your obedience is fulfilled.Do you look at things according to the outward appearance? If anyone is convinced in himself that he is Christ’s, let him again consider this in himself, that just as he is Christ’s, even so we are Christ’s.For even if I should boast somewhat more about our authority, which the Lord gave us for edification and not for your destruction, I shall not be ashamed—lest I seem to terrify you by letters.“ For his letters,” they say,“ are weighty and powerful, but his bodily presence is weak, and his speech contemptible.”

And when they arrived in Salamis, they preached the word of God in the synagogues of the Jews. They also had John as their assistant.

(niv)

Jesus said,“ My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” (niv)

May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus. (niv)

I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. (niv)

Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm. (niv)

Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. (niv)

I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. (niv)

Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon.It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed.And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people.Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived.The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed.It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads,so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name. (niv)