But it shall not be so among you: but whosoever will be great among you, let him be your minister;

只是在你们中间，不可这样；你们中间谁愿为大，就必作你们的用人；

但是在你们中间，不可这样。你们中间谁愿为大，就要作你们的用人；

但是在你们中间，不可这样。你们中间谁愿为大，就要作你们的用人；

你们中间，谁要当首领，谁就要做大家的仆人；

但你们中间却不要这样；谁想在你们中间成为大的，就要作你们的仆役；

你们当中却不是这样；相反，谁想在你们当中为大，谁就该做你们的仆人；

只是在你們中間，不可這樣；你們中間誰願為大，就必作你們的用人；

但是在你們中間，不可這樣。你們中間誰願為大，就要作你們的用人；

但是在你們中間，不可這樣。你們中間誰願為大，就要作你們的用人；

你們中間，誰要當首領，誰就要做大家的僕人；

但你們中間卻不要這樣；誰想在你們中間成為大的，就要作你們的僕役；

你們中間並不是這樣：不，你們中間凡想要做大的，就該做你們的僕役；

你們當中卻不是這樣；相反，誰想在你們當中為大，誰就該做你們的僕人；

惟爾曹不然、爾中欲為大者、當為爾役、

爾曹不可、

惟爾曹則不可如此、爾中欲為大者、當為爾役、

爾等切莫如是、爾中孰願為尊、當為爾役；

Not so with you. Instead, whoever wants to become great among you must be your servant,

Don’t be like that. Instead, anyone who wants to be important among you must be your servant.

It shall not be so among you. But whoever would be great among you must be your servant,

But among you it will be different. Whoever wants to be a leader among you must be your servant,

It must not be like that among you. On the contrary, whoever wants to become great among you must be your servant,

It is not this way among you, but whoever wants to become prominent among you shall be your servant,

Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant.

Not so shall it be among you: but whosoever would become great among you shall be your minister;

It must not be like that among you. On the contrary, whoever wants to become great among you must be your servant,

It must not be this way among you! Instead whoever wants to be great among you must be your servant,

It shall not be so among you, but whoever desires to become great among you shall be your servant.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And he sat down, and called the twelve, and saith unto them, If any man desire to be first,[ the same] shall be last of all, and servant of all.

Neither as being lords over[ God’s] heritage, but being ensamples to the flock.

I tell you, this man went down to his house justified[ rather] than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

If any man speak,[ let him speak] as the oracles of God; if any man minister,[ let him do it] as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

But be not ye called Rabbi: for one is your Master,[ even] Christ; and all ye are brethren.And call no[ man] your father upon the earth: for one is your Father, which is in heaven.Neither be ye called masters: for one is your Master,[ even] Christ.But he that is greatest among you shall be your servant.And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,When thou art bidden of any[ man] to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?

In thy filthiness[ is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

( For the weapons of our warfare[ are] not carnal, but mighty through God to the pulling down of strong holds;)Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;And having in a readiness to revenge all disobedience, when your obedience is fulfilled.Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he[ is] Christ’s, even so[ are] we Christ’s.For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:That I may not seem as if I would terrify you by letters.For[ his] letters, say they,[ are] weighty and powerful; but[ his] bodily presence[ is] weak, and[ his] speech contemptible.

And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to[ their] minister.

(niv)

Jesus said,“ My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.” (niv)

May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus. (niv)

I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. (niv)

Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm. (niv)

Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. (niv)

I saw that the woman was drunk with the blood of God’s holy people, the blood of those who bore testimony to Jesus. When I saw her, I was greatly astonished. (niv)

Then I saw a second beast, coming out of the earth. It had two horns like a lamb, but it spoke like a dragon.It exercised all the authority of the first beast on its behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed.And it performed great signs, even causing fire to come down from heaven to the earth in full view of the people.Because of the signs it was given power to perform on behalf of the first beast, it deceived the inhabitants of the earth. It ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived.The second beast was given power to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship the image to be killed.It also forced all people, great and small, rich and poor, free and slave, to receive a mark on their right hands or on their foreheads,so that they could not buy or sell unless they had the mark, which is the name of the beast or the number of its name. (niv)