saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the scorching heat.

‘我们整天劳苦受热，那后来的只做了一小时，你竟叫他们和我们一样吗？’

‘我们整天劳苦受热，那些后来的只做了一小时，你竟待他们和我们一样吗？’

‘我们整天劳苦受热，那些后来的只做了一小时，你竟待他们和我们一样吗？’

‘那些最晚来的人只工作了一小时，而我们在烈日之下辛苦了一整天，怎么会领同样的工钱呢？’

‘我们整天在烈日之下劳苦，这些后来的人只工作了一个小时，你却给他们跟我们一样的工钱。’

说：‘这些最后来的人只工作了一个小时，而我们经受了一天的劳累和炎热，你却把他们和我们同等看待！’

『我們整天勞苦受熱，那後來的只做了一小時，你竟叫他們和我們一樣嗎？』

『我們整天勞苦受熱，那些後來的只做了一小時，你竟待他們和我們一樣嗎？』

『我們整天勞苦受熱，那些後來的只做了一小時，你竟待他們和我們一樣嗎？』

『那些最晚來的人只工作了一小時，而我們在烈日之下辛苦了一整天，怎麼會領同樣的工錢呢？』

‘我們整天在烈日之下勞苦，這些後來的人只工作了一個小時，你卻給他們跟我們一樣的工錢。’

說：「這些末後的作了一個鐘頭的工，你竟讓他們跟我們這擔受一天之重擔和熱氣的平等呀！」

說：『這些最後來的人只工作了一個小時，而我們經受了一天的勞累和炎熱，你卻把他們和我們同等看待！』

我終日任勞當暑、後至者、僅工作片時、乃使之與我等耶、

我當暑、終日任勞、後至者、僅片時工作、乃使之與我等乎、

我儕終日負苦當暑、彼後至者、工作僅半時、爾竟使之與我相等乎、

「我儕辛勞終日、備嘗炎蒸；斯輩後進、工僅半晷、何與我儕一律待遇耶？」

‘ These who were hired last worked only one hour,’ they said,‘ and you have made them equal to us who have borne the burden of the work and the heat of the day.’

‘ These people who were hired last worked only one hour,’ they said.‘ You have paid them the same as us. We have done most of the work and have been in the hot sun all day.’

saying,‘ These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’

‘ Those people worked only one hour, and yet you’ve paid them just as much as you paid us who worked all day in the scorching heat.’

‘ These last men put in one hour, and you made them equal to us who bore the burden of the day’s work and the burning heat.’

saying,‘ These who were hired last worked only one hour, and you have made them equal to us who have borne the burden of the day’s work and the scorching heat.’

saying,‘ These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’

‘ These last men put in one hour, and you made them equal to us who bore the burden of the day and the burning heat!’

Saying, These last have wrought[ but] one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

saying,‘ These last fellows worked one hour, and you have made them equal to us who bore the hardship and burning heat of the day.’

saying,‘ These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’

Even so then at this present time also there is a remnant according to the election of grace.But if it is by grace, it is no more of works: otherwise grace is no more grace.

Are they ministers of Christ?( I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.Of the Jews five times received I forty stripes save one.Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.Besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches.

And when ye see a south wind blowing, ye say, There will be a scorching heat; and it cometh to pass.

But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that sit at meat with thee.For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

Brethren, my heart’s desire and my supplication to God is for them, that they may be saved.For I bear them witness that they have a zeal for God, but not according to knowledge.For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.

and to speak unto the priests of the house of Jehovah of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?Then came the word of Jehovah of hosts unto me, saying,Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even these seventy years, did ye at all fast unto me, even to me?

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:but Israel, following after a law of righteousness, did not arrive at that law.Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.I fast twice in the week; I give tithes of all that I get.

But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.

Yet they seek me daily, and delight to know my ways: as a nation that did righteousness, and forsook not the ordinance of their God, they ask of me righteous judgments; they delight to draw near unto God.Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find your own pleasure, and exact all your labors.

For the sun ariseth with the scorching wind, and withereth the grass; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his goings.

to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;for all have sinned, and fall short of the glory of God;being justified freely by his grace through the redemption that is in Christ Jesus:

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling- place;

Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?

And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.