少者聞言、愀然而去、因其家貲甚厚故也、

那少年人听见这话，就忧忧愁愁地走了，因为他的产业很多。

那青年听见这话，就忧忧愁愁地走了，因为他的产业很多。

那青年听见这话，就忧忧愁愁地走了，因为他的产业很多。

那青年听后，便忧伤地走了，因为他有许多产业。

那青年听见这话，就忧忧愁愁地走了，原来他的财产很多。

那年轻人听了这话，就忧忧愁愁地走开了，因为他有很多财产。

那少年人聽見這話，就憂憂愁愁地走了，因為他的產業很多。

那青年聽見這話，就憂憂愁愁地走了，因為他的產業很多。

那青年聽見這話，就憂憂愁愁地走了，因為他的產業很多。

那青年聽後，便憂傷地走了，因為他有許多產業。

那青年聽見這話，就憂憂愁愁地走了，原來他的財產很多。

那青年人聽見這話，就憂憂愁愁的走了；因為他有很多的田產。

那年輕人聽了這話，就憂憂愁愁地走開了，因為他有很多財產。

少者聞之、愀然而去、貲厚故也、○

少者聞言、愀然而去、貲厚故也、○

少年聞言、悵然而歸、以其擁有巨資耳。

When the young man heard this, he went away sad, because he had great wealth.

When the young man heard this, he went away sad. He was very rich.

When the young man heard this he went away sorrowful, for he had great possessions.

But when the young man heard this, he went away sad, for he had many possessions.

When the young man heard that, he went away grieving, because he had many possessions.

But when the young man heard this statement, he went away grieving; for he was one who owned much property.

But when the young man heard that saying, he went away sorrowful, for he had great possessions.

But when the young man heard the saying, he went away sorrowful; for he was one that had great possessions.

When the young man heard that command, he went away grieving, because he had many possessions.

But when the young man heard that saying, he went away sorrowful: for he had great possessions.

But when the young man heard this he went away sorrowful, for he was very rich.

But when the young man heard the saying, he went away sad, for he was one who had great possessions.

彼就爾來、若民之會集、坐於爾前、如為我民、聽爾言而不行、口言親愛、心向利欲、

人若盡得天下而失其生命、何益之有、人將以何者易其生命乎、

播於荊棘中者、指人聽道、而此世之思慮、及貨財之迷惑、蔽其道則不結實、

其人聞此言變色、愀然而去、因其家貲甚厚故也、

一人不能事二主、或惡此愛彼、或重此輕彼、爾曹不能事天主、又事瑪們、瑪們譯即財利之義

其人聞此憂甚、因巨富故也、

王憂、奈已發誓、又因同席者在、乃命予之、

王甚憂、奈已誓、又因同席者在、不欲推諉、

自是彼拉多欲釋之、猶太人呼曰、爾釋此人、則非該撒之忠臣、凡自稱為王者、即叛該撒、彼拉多聞此言、攜耶穌出、坐於審鞫臺、在一所、名鋪石處、希伯來言、名迦巴他、時乃備逾越節之日、約日中、日中原文作第六時彼拉多謂猶太人曰、試觀爾王、眾呼曰、去之、去之、釘十字架、彼拉多曰、我可釘爾王乎、祭司諸長曰、該撒外、我無他王、○彼拉多遂將耶穌付眾、以釘十字架、眾乃曳耶穌去、

呼但人、但人回顧、問米迦等曰、爾集而追、有何事、米迦曰、我所作之神像、爾取之、又攜祭司去、一無所留於我者、反問何事耶、

求主以手救我、脫離此世界之人、彼眾今生享福、主賜之財寶、滿其所欲、子孫眾多、又將盈餘留於後裔、

王聞言甚憂、定心尋法、以救但以理、百計籌謀、至於日入、眾復集詣王前、奏王曰、王知循瑪代巴西之例、凡王所設之禁令、所定之律例、不可更改、王遂命人以但以理攜至、投之獅穴、告但以理曰、爾所恆事之天主、必必或作願其救爾、人遂移石置於穴口、王以己璽、及諸大臣之印封之、以明待但以理之法、無所更改、以明待但以理之法無所更改或作以免處但以理之法有所更改

因爾知凡姦淫者、污穢者、貪婪者、於基督及天主之國無分、貪婪者與拜偶像者無異也、

故當滅爾在地之肢體所作之罪、即姦淫、污穢、邪侈、惡慾、貪婪、貪婪與拜偶像同罪、