我語汝、以利亞已至、而人不之識、任意待之、人子亦將受其害、

只是我告诉你们，以利亚已经来了，人却不认识他，竟任意待他。人子也将要这样受他们的害。”

可是我告诉你们，以利亚已经来了，人不认识他，反倒任意待他。人子也将这样受他们的苦。”

可是我告诉你们，以利亚已经来了，人不认识他，反倒任意待他。人子也将这样受他们的苦。”

但我告诉你们，以利亚已经来了，人们却不认识他，甚至还任意对待他。人子同样也会在他们手下受苦。”

但我告诉你们，以利亚已经来了，可是人们却不认识他，反而任意待他。照样，人子也要这样被他们苦待。”

但是我告诉你们：以利亚已经来了，人们却不认他，反而任意对待他；照样，人子也将受到他们的苦害。”

只是我告訴你們，以利亞已經來了，人卻不認識他，竟任意待他。人子也將要這樣受他們的害。」

可是我告訴你們，以利亞已經來了，人不認識他，反倒任意待他。人子也將這樣受他們的苦。」

可是我告訴你們，以利亞已經來了，人不認識他，反倒任意待他。人子也將這樣受他們的苦。」

但我告訴你們，以利亞已經來了，人們卻不認識他，甚至還任意對待他。人子同樣也會在他們手下受苦。」

但我告訴你們，以利亞已經來了，可是人們卻不認識他，反而任意待他。照樣，人子也要這樣被他們苦待。”

我告訴你們，以利亞已經來了，人卻不認得他，反倒任意待他；照樣，人子也將要在他們手下受苦了。』

但是我告訴你們：以利亞已經來了，人們卻不認他，反而任意對待他；照樣，人子也將受到他們的苦害。」

吾語汝、以利亞已至、人不之識、任意以待、如是、人子亦將受害矣、

但我告爾、以利亞已至、奈人未之識、且任意待之、人子亦將如是受其害、

第予語爾、依理藹實已蒞臨、而人莫之識、且任意處之。人子之將罹橫逆、亦復如是。』

But I tell you, Elijah has already come, and they did not recognize him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.”

But I tell you, Elijah has already come. People didn’t recognize him. They have done to him everything they wanted to do. In the same way, they are going to make the Son of Man suffer.”

But I tell you that Elijah has already come, and they did not recognize him, but did to him whatever they pleased. So also the Son of Man will certainly suffer at their hands.”

But I tell you, Elijah has already come, but he wasn’t recognized, and they chose to abuse him. And in the same way they will also make the Son of Man suffer.”

“ But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.”

but I say to you that Elijah already came, and they did not recognize him, but did to him whatever they wanted. So also the Son of Man is going to suffer at their hands.”

But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.”

but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.

“ But I tell you: Elijah has already come, and they didn’t recognize him. On the contrary, they did whatever they pleased to him. In the same way the Son of Man is going to suffer at their hands.”

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

And I tell you that Elijah has already come. Yet they did not recognize him, but did to him whatever they wanted. In the same way, the Son of Man will suffer at their hands.”

but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.”

彼被藐視、為人厭棄、素歷困苦、洞悉病患、猶人掩面所不欲睹、而鄙夷者、我儕不重視之、○彼誠負我病患、任我憂苦、我以為彼受懲罰、上帝譴責、加以困苦、惟彼因我罪而被創、緣我咎而受傷、彼遭譴責、俾我平康、彼見鞭扑、令我痊愈、我儕如羊、行於歧路、各趨己途、耶和華以我眾之愆尤、置於其身、○彼被屈抑、遇苦而不啟口、如羔牽就死地、若羊對翦毛者緘口無聲、彼受屈抑訊鞫、被取而去、於其時代、誰料其見絕於生人之地、乃因我民有罪、當受厥刑乎、彼雖未行凶暴、口無詭譎、猶使之與惡人同穴、乃與富人共塚、○耶和華願損傷之、俾遘病患、彼獻己生為贖罪祭、必見厥裔、其壽綿長、耶和華之志、藉其手而大成、主曰、彼必見其艱苦之果、遂得滿志、我之義僕、將以其知識、俾多人為義、而任其過、我必使其與大人共業、與強者分財、以其傾厥生命、至於死亡、與罪人同列、實負多人之咎、為干罪者祈焉、

自是耶穌始示其徒、以己必往耶路撒冷、備受長老祭司諸長士子之苦、且見殺、三日而起、

則爾眾與以色列諸民、宜知斯人得愈、立於爾前、乃因拿撒勒耶穌基督之名、即爾所釘於十架、而上帝自死而起者也、

爾棄聖且義者、求以兇人予爾、而殺維生之主、乃上帝自死而起者、我儕為之證、

耶穌之名既彰、希律王聞之曰、施洗約翰自死而起、故此異能運行於彼焉、或曰、以利亞也、或曰、先知也、猶先知之一也、惟希律則曰、我所斬之約翰起矣、初希律遣人執約翰繫獄、為其弟腓力妻希羅底故、蓋希律已娶之、約翰曾謂之曰、納弟妻非宜也、於是希羅底怨之、欲殺之而弗得、因希律敬畏約翰、知其義且聖、而庇之、聞其言、心多猶豫、而喜聽之、會逢其適、希律於誕辰設筵、宴諸大夫千夫長及加利利之尊者、希羅底之女入舞、以娛希律及同筵者、王謂之曰、凡爾所欲、求則予之、又矢之曰、爾所求、即國之半、我亦予之、女退、謂母曰、我當何求、曰、施洗約翰之首、女亟入見王、求曰、我欲施洗約翰首、即置盤中予我、王憂甚、然以矢故、又以同筵者在、不欲拒之、乃命侍衛一人、取約翰首、遂斬之於獄、置首於盤、以予女、女以予母、

於其未至之前、約翰先宣改悔之洗禮於以色列民、迨畢其職、曰、爾意我為誰、我非其人也、有後我來者、即解其履、我亦弗堪、兄弟乎、亞伯拉罕之裔、及爾中畏上帝者、此救世之道、宣至我儕矣、夫居耶路撒冷者、及其有司、因不知基督、亦不知每安息日、所誦先知之言、乃擬定其罪而應之也、雖未得其當死之辜、竟求彼拉多殺之、

耶穌戒之、勿以告人、又曰、人子必受多苦、為長老、祭司諸長士子所棄、且見殺、三日復起、又謂眾曰、欲從我者、當克己日負其十架以從、蓋凡欲救其生者、將喪之、為我喪其生者、將救之、利盡天下、而自喪自亡、何益之有、

耶穌入殿訓誨、祭司諸長民間長老、就之曰、爾以何權行是、且誰賜爾此權耶、耶穌曰、我亦一言問爾、爾告我、則我亦以何權行是告爾、約翰之洗自奚、自天乎、自人乎、眾竊議曰、若云自天、彼必曰、曷不信之、

別有證我者、我知其證我之證乃真、爾曾遣人詣約翰、彼為真理作證、然我受證非由於人、第言此、俾爾得救耳、彼乃燈、燃且明也、爾暫喜其光、然我所有之證、大於約翰者、蓋父委我以成之事、即我所行者、證我為父所遣也、

分封之君希律、因其弟腓力妻希羅底事、及所行諸惡、見責於約翰、乃益其惡、囚約翰於獄、○

約翰在獄、聞基督所行、則遣其徒問之、

其至己所屬、而屬己者弗受也、

約翰之洗、自天乎、自人乎、爾其答之、其人竊議曰、若云自天、彼必曰、曷不信之、若云自人、則又畏民、蓋皆以約翰為先知也、

蓋約翰由義路就爾、爾不之信、而稅吏娼妓信之、且爾見此、後仍不悔以信也、○

彼依上帝之定旨及預知、而見付矣、爾曹以不法者之手、釘而殺之、

先知中、不為爾祖窘逐者誰乎、且殺預言義者將至之人、此義者爾今賣而殺之矣、

初希律以其弟腓力妻希羅底故、執約翰繫於獄、蓋約翰曾謂之曰、納此婦非宜也、希律欲殺之、而懼眾、因眾以之為先知也、適希律誕、希羅底女舞於前、以娛希律、遂誓許所求、女為母所唆、曰、求以施洗約翰之首、於盤上予我、王憂、然以誓故、又以同筵者在、乃命予之、遣人斬約翰於獄、

蓋施洗約翰至、不食餅、不飲酒、爾言其患鬼、

耶穌曰、以利亞果先至、興復諸事、但記云、人子必經諸苦、為人所忽、何耶、我語汝、以利亞已至、而人任意待之、如所記者焉、○

然則爾出何為也、觀先知乎、是也、我語汝、且卓越於先知也、此即經所謂、我遣我使先爾、以備爾路者、我誠語汝、婦之所生、未有大於施洗約翰者、然在天國之微者、猶大於彼也、自施洗約翰迄今、天國被攻、而攻者奮力得之、蓋諸先知及律法、預言至約翰而已、爾願承之、此即當來之以利亞也、有耳以聽者、宜聽焉、