From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

从此，耶稣才指示门徒，他必须上耶路撒冷去，受长老、祭司长、文士许多的苦，并且被杀，第三日复活。

从那时起，耶稣才向门徒明说，他必须上耶路撒冷去，受长老、祭司长和文士许多的苦，并且被杀，第三天复活。

从那时起，耶稣才向门徒明说，他必须上耶路撒冷去，受长老、祭司长和文士许多的苦，并且被杀，第三天复活。

从此以后，耶稣开始清楚地指示门徒，祂必须去耶路撒冷，受长老、祭司长和律法教师许多的迫害，并且被处死，但第三天必从死里复活。

从那时起，耶稣开始向门徒指出，他必须往耶路撒冷去，受长老、祭司长和经学家许多的苦害，并且被杀，第三天复活。

从那时候起，耶稣开始向他的门徒们指示他必须到耶路撒冷去，经受长老们、祭司长们和经文士们的很多苦害，并且被杀，然后在第三天要复活。

從此，耶穌才指示門徒，他必須上耶路撒冷去，受長老、祭司長、文士許多的苦，並且被殺，第三日復活。

從那時起，耶穌才向門徒明說，他必須上耶路撒冷去，受長老、祭司長和文士許多的苦，並且被殺，第三天復活。

從那時起，耶穌才向門徒明說，他必須上耶路撒冷去，受長老、祭司長和文士許多的苦，並且被殺，第三天復活。

從此以後，耶穌開始清楚地指示門徒，祂必須去耶路撒冷，受長老、祭司長和律法教師許多的迫害，並且被處死，但第三天必從死裡復活。

從那時起，耶穌開始向門徒指出，他必須往耶路撒冷去，受長老、祭司長和經學家許多的苦害，並且被殺，第三天復活。

從那時耶穌便開始指示門徒：他必須往耶路撒冷去，從長老祭司長和經學士手下受許多苦，並且被殺，第三天就得甦活起來。

從那時候起，耶穌開始向他的門徒們指示他必須到耶路撒冷去，經受長老們、祭司長們和經文士們的很多苦害，並且被殺，然後在第三天要復活。

自是耶穌始示其徒、以己必往耶路撒冷、備受長老祭司諸長士子之苦、且見殺、三日而起、

自是、耶穌示門徒、以己必往耶路撒冷、備受長老、祭司諸長、士子之害、且見殺、三日復生、

自是耶穌示門徒、己必往耶路撒冷、多受苦於長老、祭司諸長、及經士、且見殺、至第三日復活、

自是耶穌始預示其徒、彼須往耶路撒冷、將陷於長老、經生、司祭之手、備受凌辱、乃至被殺；第三日復活。

From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life.

From that time on Jesus began to explain to his disciples what would happen to him. He told them he must go to Jerusalem. There he must suffer many things from the elders, the chief priests and the teachers of the law. He must be killed and on the third day rise to life again.

From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.

From then on Jesus began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

From then on Jesus began to point out to his disciples that it was necessary for him to go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

From that time Jesus began to point out to His disciples that it was necessary for Him to go to Jerusalem and to suffer many things from the elders, chief priests, and scribes, and to be killed, and to be raised up on the third day.

From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

From that time began Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.

From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day.

From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and experts in the law, and be killed, and on the third day be raised.

From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.

And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;And that he was buried, and that he rose again the third day according to the scriptures:

But first must he suffer many things, and be rejected of this generation.

And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,And shall deliver him to the Gentiles to mock, and to scourge, and to crucify[ him]: and the third day he shall rise again.

Ought not Christ to have suffered these things, and to enter into his glory?And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.But they understood not that saying, and were afraid to ask him.

Now[ these are] the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest’s office.And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and[ thus] were they divided. Among the sons of Eleazar[ there were] sixteen chief men of the house of[ their] fathers, and eight among the sons of Ithamar according to the house of their fathers.Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors[ of the house] of God, were of the sons of Eleazar, and of the sons of Ithamar.And Shemaiah the son of Nethaneel the scribe,[ one] of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and[ before] the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and[ one] taken for Ithamar.Now the first lot came forth to Jehoiarib, the second to Jedaiah,The third to Harim, the fourth to Seorim,The fifth to Malchijah, the sixth to Mijamin,The seventh to Hakkoz, the eighth to Abijah,The ninth to Jeshua, the tenth to Shecaniah,The eleventh to Eliashib, the twelfth to Jakim,The thirteenth to Huppah, the fourteenth to Jeshebeab,The fifteenth to Bilgah, the sixteenth to Immer,The seventeenth to Hezir, the eighteenth to Aphses,The nineteenth to Pethahiah, the twentieth to Jehezekel,The one and twentieth to Jachin, the two and twentieth to Gamul,The three and twentieth to Delaiah, the four and twentieth to Maaziah.These[ were] the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

Sallu, Amok, Hilkiah, Jedaiah. These[ were] the chief of the priests and of their brethren in the days of Jeshua.

Then he took[ unto him] the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:And they shall scourge[ him], and put him to death: and the third day he shall rise again.And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and[ of] the chief priests, and scribes, and be killed, and after three days rise again.And he spake that saying openly. And Peter took him, and began to rebuke him.But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.And when he had called the people[ unto him] with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.For what shall it profit a man, if he shall gain the whole world, and lose his own soul?Or what shall a man give in exchange for his soul?Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

Ye know that after two days is[ the feast of] the passover, and the Son of man is betrayed to be crucified.

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.Men[ and] brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.This Jesus hath God raised up, whereof we all are witnesses.

And when he was accused of the chief priests and elders, he answered nothing.

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,[ Saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.And he said to[ them] all, If any[ man] will come after me, let him deny himself, and take up his cross daily, and follow me.For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and[ in his] Father’s, and of the holy angels.But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?But he spake of the temple of his body.

And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.