So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

田主的仆人来告诉他说：‘主啊，你不是撒好种在田里吗？从哪里来的稗子呢？’

地主的仆人进前来对他说：‘主人，你不是撒好种在田里吗？哪里来的杂草呢？’

地主的仆人进前来对他说：‘主人，你不是撒好种在田里吗？哪里来的杂草呢？’

奴仆看见了就来问主人，‘主人啊！你不是把好种子撒在田里了吗？从哪里来的毒麦呢？’

仆人都前来问家主：‘主人，你不是把好的种子撒在田里吗？那些稗子是从哪里来的呢？’

奴仆前来问那家的主人，说：‘主人，你不是把好种子撒在你的田里吗？从哪里来的这些稗子呢？’

田主的僕人來告訴他說：『主啊，你不是撒好種在田裏嗎？從哪裏來的稗子呢？』

地主的僕人進前來對他說：『主人，你不是撒好種在田裏嗎？哪裏來的雜草呢？』

地主的僕人進前來對他說：『主人，你不是撒好種在田裏嗎？哪裏來的雜草呢？』

奴僕看見了就來問主人，『主人啊！你不是把好種子撒在田裡了嗎？從哪裡來的毒麥呢？』

僕人都前來問家主：‘主人，你不是把好的種子撒在田裡嗎？那些稗子是從哪裡來的呢？’

家主的奴僕上前來，對他說：『主人哪，你不是撒好種子在田地裏麼？從哪裏有稗子呢？』

奴僕前來問那家的主人，說：『主人，你不是把好種子撒在你的田裡嗎？從哪裡來的這些稗子呢？』

家主之僕來告曰、主、非播美種於田乎、何以有稗也、

田主之僕來告曰、主非以美種播田乎、何得有稗也、

家主之僕來告曰、主、爾非播美種於田乎、如何有稗也、

家傭謂主人曰：「主所播於斯田者、非佳種乎？顧荑稗何自而來耶？」

“ The owner’s servants came to him and said,‘ Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

“ The owner’s slaves came to him. They said,‘ Sir, didn’t you plant good seed in your field? Then where did the weeds come from?’

And the servants of the master of the house came and said to him,‘ Master, did you not sow good seed in your field? How then does it have weeds?’

“ The farmer’s workers went to him and said,‘ Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

The landowner’s servants came to him and said,‘ Master, didn’t you sow good seed in your field? Then where did the weeds come from?’

And the slaves of the landowner came and said to him,‘ Sir, did you not sow good seed in your field? How then does it have weeds?’

So the servants of the owner came and said to him,‘ sir, did you not sow good seed in your field? How then does it have tares?’

And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?

The landowner’s slaves came to him and said,‘ Master, didn’t you sow good seed in your field? Then where did the weeds come from?’

So the slaves of the owner came and said to him,‘ Sir, didn’t you sow good seed in your field? Then where did the weeds come from?’

The servants of the householder came and said to him,‘ Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also[ do].

And all things[ are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.Now then we are ambassadors for Christ, as though God did beseech[ you] by us: we pray[ you] in Christ’s stead, be ye reconciled to God.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.[ Are] all apostles?[ are] all prophets?[ are] all teachers?[ are] all workers of miracles?

But in all[ things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

We then,[ as] workers together[ with him], beseech[ you] also that ye receive not the grace of God in vain.

For it hath been declared unto me of you, my brethren, by them[ which are of the house] of Chloe, that there are contentions among you.Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?But if there be no resurrection of the dead, then is Christ not risen:And if Christ be not risen, then[ is] our preaching vain, and your faith[ is] also vain.Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.For if the dead rise not, then is not Christ raised:And if Christ be not raised, your faith[ is] vain; ye are yet in your sins.Then they also which are fallen asleep in Christ are perished.If in this life only we have hope in Christ, we are of all men most miserable.But now is Christ risen from the dead,[ and] become the firstfruits of them that slept.For since by man[ came] death, by man[ came] also the resurrection of the dead.For as in Adam all die, even so in Christ shall all be made alive.But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.Then[ cometh] the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.For he must reign, till he hath put all enemies under his feet.The last enemy[ that] shall be destroyed[ is] death.For he hath put all things under his feet. But when he saith all things are put under[ him, it is] manifest that he is excepted, which did put all things under him.And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?And why stand we in jeopardy every hour?I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.Be not deceived: evil communications corrupt good manners.Awake to righteousness, and sin not; for some have not the knowledge of God: I speak[ this] to your shame.

This wisdom descendeth not from above, but[ is] earthly, sensual, devilish.For where envying and strife[ is], there[ is] confusion and every evil work.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Who then is Paul, and who[ is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man?I have planted, Apollos watered; but God gave the increase.So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.For we are labourers together with God: ye are God’s husbandry,[ ye are] God’s building.