人子至亦食亦飲、人言其嗜食好酒、稅吏及罪人之友、惟有道者、必以道為是、或作惟上智之子必以上智為是○

人子来了，也吃也喝，人又说他是贪食好酒的人，是税吏和罪人的朋友。但智慧之子总以智慧为是。”

人子来了，也吃也喝，他们又说这人贪食好酒，是税吏和罪人的朋友。而智慧是由它的果子来证实的。”

人子来了，也吃也喝，他们又说这人贪食好酒，是税吏和罪人的朋友。而智慧是由它的果子来证实的。”

人子来了，又吃又喝，他们就说祂是贪吃好酒之徒，与税吏和罪人为友。然而智慧会在她的作为上得到验证。”

人子来了，又吃又喝，人却说：‘你看，这人贪食好酒，与税吏和罪人为友。’但智慧藉着它所作的，就证实是公义的了。”

人子来了，也吃也喝，他们就说：‘看，这个贪食好酒的人！税吏和罪人的朋友！’然而，智慧是凭着智慧的行为被证明为义的。”

人子來了，也吃也喝，人又說他是貪食好酒的人，是稅吏和罪人的朋友。但智慧之子總以智慧為是。」

人子來了，也吃也喝，他們又說這人貪食好酒，是稅吏和罪人的朋友。而智慧是由它的果子來證實的。」

人子來了，也吃也喝，他們又說這人貪食好酒，是稅吏和罪人的朋友。而智慧是由它的果子來證實的。」

人子來了，又吃又喝，他們就說祂是貪吃好酒之徒，與稅吏和罪人為友。然而智慧會在她的作為上得到驗證。」

人子來了，又吃又喝，人卻說：‘你看，這人貪食好酒，與稅吏和罪人為友。’但智慧藉著它所作的，就證實是公義的了。”

人子來了，也喫也喝，人就說：「看哪，一個貪喫的人和酒徒！收稅人和「罪人」的朋友！」但智慧總是從智慧的行為得證為對的。』

人子來了，也吃也喝，他們就說：『看，這個貪食好酒的人！稅吏和罪人的朋友！』然而，智慧是憑著智慧的行為被證明為義的。」

人子至、式食式飲、人言其嗜食甘酒、稅吏罪人之友也、夫智也因其行而善之、○

人子至、食人食、飲人飲、人言其嗜食甘酒、稅吏罪人之友、惟有道之人、為能見道而悅之者也、○

人子之來、食焉飲焉、而人則曰：「盍視斯人、饕餮也、酒徒也、稅吏罪人之友也。」是惟智德之子、能發智德之蘊耳。』

The Son of Man came eating and drinking, and they say,‘ Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

But when the Son of Man came, he ate and drank as you do. And people say,‘ This fellow is always eating and drinking far too much. He’s a friend of tax collectors and“ sinners.” ’ By wise actions wisdom is shown to be right.”

The Son of Man came eating and drinking, and they say,‘ Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”

The Son of Man, on the other hand, feasts and drinks, and you say,‘ He’s a glutton and a drunkard, and a friend of tax collectors and other sinners!’ But wisdom is shown to be right by its results.”

The Son of Man came eating and drinking, and they say,‘ Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

The Son of Man came eating and drinking, and they say,‘ Behold, a gluttonous man and a heavy drinker, a friend of tax collectors and sinners!’ And yet wisdom is vindicated by her deeds.”

The Son of Man came eating and drinking, and they say,‘ Look, a glutton and a winebibber, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of publicans and sinners! And wisdom is justified by her works.

The Son of Man came eating and drinking, and they say,‘ Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

The Son of Man came eating and drinking, and they say,‘ Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.”

The Son of Man came eating and drinking, and they say,‘ Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ But wisdom is justified by her children.”

利未於其家、為耶穌設盛筵、稅吏及他人、與之共席者甚眾、經士及法利賽人、譏耶穌門徒曰、爾曹何與稅吏及罪人共食乎、

一安息日、耶穌入一法利賽長之家食焉、眾窺伺之、

耶穌席坐於瑪太家、有眾稅吏及罪人至、偕耶穌與門徒席坐、法利賽人見之、問其門徒曰、爾師何為與稅吏罪人同食乎、

眾見此不悅、曰、彼往宿罪人之家矣、

庶民及稅吏、聽而受洗於約翰、且稱頌天主之義、

眾稅吏與罪人就耶穌、欲聽其訓、法利賽人及經士非議耶穌曰、彼納罪人、與之共食焉、

人子至亦食亦飲、爾又言其嗜食好酒、與稅吏及罪人為友、惟有道者、皆以道為是、或作惟上智之子必以上智為是○有一法利賽人、請耶穌共食、遂入其家席坐、

惟蒙召者、無論猶太人、希拉人、皆以基督為天主之大能、天主之智慧、蓋天主之道、人所視為愚者、亦智於人、天主之道、人所視為弱者、亦強於人、兄弟乎、觀爾蒙召者、以世俗而論、智者不多、能者不多、貴者不多、乃天主選世之愚者、以愧智者、選世之弱者、以愧強者、天主又選世之卑賤者、被藐視者、人所視為無有者、以廢世之有者、致無人得誇於天主前、

主之作為、廣大無倫、主之意旨、極深莫測、愚蠢者不能知曉、無知者不得明此、

耶穌與門徒、亦見請赴筵、

各當悅鄰、以建其德、以致其益、

我又觀、見寶座與活物及長老四圍、有眾天使、其數萬萬千千、且聞其聲、大呼曰、見殺之羔、得威權、富厚、智慧、能力、尊貴、榮光、頌讚、宜也、我又聞在天、在地、在地下、在海上、及在海中之萬物云、願頌讚、尊貴、榮光、權力歸於坐寶座者及羔、至於世世、四活物曰、阿們、二十四長老、俯伏崇拜永生之主、

有人為耶穌設晚餐、瑪他供事、拉撒路亦在席坐者中、瑪利亞取至真至貴香膏一斤、膏耶穌足、以髮拭之、膏香滿室、時有一門徒、即將賣耶穌者、乃西門子猶大稱以斯加畧、曰、何不售此膏、得三百第拿流約銀三十兩以濟貧乎、猶大言此、非為恤貧、特因其慣於偷竊、且司金囊、而私取其中所貯、耶穌曰、姑聽之、婦藏此膏、為我葬日之用、蓋貧者常偕爾、我不常偕爾、○

阿們、頌讚、榮光、智慧、祝謝、尊貴、威權、能力歸於我天主、至於世世、阿們、

明哲人目前有智慧、愚者之目、視智慧在地極、

我在眾聖徒中、雖為至微者、猶蒙天主賜恩、使我於異邦人中、傳基督不可測之富有、且光照眾人、皆知此奧妙何如、即歷世以來、藏於藉耶穌基督有原文抄本無藉耶穌基督句創造萬物之天主心內之奧妙、使在天執政者、操權者、今藉教會、得知天主無窮之智慧、