蓋言者非爾、實爾父之神、藉爾而言也。

因为不是你们自己说的，乃是你们父的灵在你们里头说的。

因为不是你们自己说的，而是你们父的灵在你们里面说的。

因为不是你们自己说的，而是你们父的灵在你们里面说的。

因为那时候说话的不是你们自己，乃是你们父的灵借着你们说话。

因为说话的不是你们，而是你们的父的灵，是他在你们里面说话。

因为说话的不是你们自己，而是你们父的灵在你们里面说话。

因為不是你們自己說的，乃是你們父的靈在你們裏頭說的。

因為不是你們自己說的，而是你們父的靈在你們裏面說的。

因為不是你們自己說的，而是你們父的靈在你們裏面說的。

因為那時候說話的不是你們自己，乃是你們父的靈藉著你們說話。

因為說話的不是你們，而是你們的父的靈，是他在你們裡面說話。

因為說話的不是你們，乃是那在你們裏面說話的父的靈。

因為說話的不是你們自己，而是你們父的靈在你們裡面說話。

非爾自言、乃爾父之神、在爾衷言耳、

非爾自言、乃爾天父之神、至爾衷言耳、

因非爾自言、乃爾天父之神、由爾衷而言也、

for it will not be you speaking, but the Spirit of your Father speaking through you.

It will not be you speaking. The Spirit of your Father will be speaking through you.

For it is not you who speak, but the Spirit of your Father speaking through you.

For it is not you who will be speaking— it will be the Spirit of your Father speaking through you.

because it isn’t you speaking, but the Spirit of your Father is speaking through you.

For it is not you who are speaking, but it is the Spirit of your Father who is speaking in you.

for it is not you who speak, but the Spirit of your Father who speaks in you.

For it is not ye that speak, but the Spirit of your Father that speaketh in you.

because you are not speaking, but the Spirit of your Father is speaking through you.

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

For it is not you speaking, but the Spirit of your Father speaking through you.

For it is not you who speak, but the Spirit of your Father who speaks in you.

予當賜爾靈慧口才、非爾敵人所能駁覆。

司諦文憑其智慧靈感、應對沛然、無能禦之者。

蓋歷來豫言、本非出人私智、乃古人感於聖神、而為天主之舌人耳。

伯鐸祿既感聖神、對曰：

彼等所見未能一致、遂散。然其未散之前、葆樂曾為一言曰：『善夫聖神藉先知意灑雅向我祖之所言也！

掃羅者葆樂也、充乎聖神、注目視之曰：

夫以爾等罪人、尚知以嘉惠賜爾兒女；況在爾之天父、有不更以聖神賦予求之者乎！』

司諦文充滿聖神凝視上天、見天主榮耀、又見耶穌立於天主之右，即曰：『盍觀乎！予見諸天洞開矣！人子立於天主之右！』

彼等且逆知其所預言諸事、非為本身、乃為爾等。凡此奧義、即眾天神亦渴欲一窺、而爾曹則因布道者憑天主所遣聖神之靈感、而得諦聽矣

作此言者、實為寓吾心中之基督。基督對爾、非屬柔弱無能；於爾之身、實操有大權；爾豈欲嘗試之乎？

眾遂飽受聖神、各依聖神所賦、而道異國方言。

其時既至、聖神必示爾以所當言。

大維感於聖神、嘗云、「主語吾主、坐我右側。待我克敵、供爾踐踏。」

此正異邦人之所營者、爾之有需乎此、天父庸有不知；

凡此皆世俗之所營。爾之有需於此、爾父庸有不知？惟先求天國、餘物自加於爾矣。二三子毋庸憂疑、已承爾父美意、以國授爾矣。