顯現於榮光之中、共論耶穌將在耶路撒冷致命遂志之事。

他们在荣光里显现，谈论耶稣去世的事，就是他在耶路撒冷将要成的事。

他们在荣光里显现，谈论耶稣去世的事，就是他在耶路撒冷将要完成的事。

他们在荣光里显现，谈论耶稣去世的事，就是他在耶路撒冷将要完成的事。

二人在荣光中显现，谈论有关耶稣离世的事情，就是祂在耶路撒冷将要成就的事。

他们在荣光里显现，谈论他去世的事，就是他在耶路撒冷将要完成的。

他们在荣光中显现，谈论耶稣离世的事，就是他将要在耶路撒冷成就的事。

他們在榮光裏顯現，談論耶穌去世的事，就是他在耶路撒冷將要成的事。

他們在榮光裏顯現，談論耶穌去世的事，就是他在耶路撒冷將要完成的事。

他們在榮光裏顯現，談論耶穌去世的事，就是他在耶路撒冷將要完成的事。

二人在榮光中顯現，談論有關耶穌離世的事情，就是祂在耶路撒冷將要成就的事。

他們在榮光裡顯現，談論他去世的事，就是他在耶路撒冷將要完成的。

他們在榮光中出現，談論耶穌的去世，就是耶穌在耶路撒冷將要成就的事。

他們在榮光中顯現，談論耶穌離世的事，就是他將要在耶路撒冷成就的事。

以榮而見、言及耶穌逝世、即其將成於耶路撒冷者、

榮光顯現、言耶穌將逝於耶路撒冷、

在榮光中顯現、言耶穌將於耶路撒冷逝世之事、

They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.

They talked about how he would be leaving them soon. This was going to happen in Jerusalem.

who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.

They were glorious to see. And they were speaking about his exodus from this world, which was about to be fulfilled in Jerusalem.

They appeared in glory and were speaking of his departure, which he was about to accomplish in Jerusalem.

who, appearing in glory, were speaking of His departure, which He was about to accomplish at Jerusalem.

who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem.

who appeared in glory, and spake of his decease which he was about to accomplish at Jerusalem.

They appeared in glory and were speaking of His death, which He was about to accomplish in Jerusalem.

Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.

They appeared in glorious splendor and spoke about his departure that he was about to carry out at Jerusalem.

who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.

操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

然大慈天主、既召爾等與基督同享無窮光榮、一俟爾等略受挫折以後、必將親自予爾等以成全、賜爾等以堅貞、而充爾等以神力也。

不寧惟是、吾必欲使爾於吾去世以後、亦隨在留意此訓也。

蓋基督神靈、啟迪先知之衷、故彼等能逆知基督之先苦後樂、與夫其事之成於何時何世。彼等且逆知其所預言諸事、非為本身、乃為爾等。凡此奧義、即眾天神亦渴欲一窺、而爾曹則因布道者憑天主所遣聖神之靈感、而得諦聽矣

翌日、如望見耶穌來就。乃曰：『此除免世罪、天主之羔羊也！

吾人以無帕之面、睟然反映主之光輝、榮上增榮、漸與所映者融為一象；此則主之聖神之妙工也。

而吾人所傳揚者、乃一被釘於十字架之基督耳。此於猶太人為躓石、於異邦人為愚妄；而於蒙召之人、無論其國籍之為猶太或希臘、則為天主之德能與神慧也。

耶穌對曰：『往告彼狐、予於今日明日逐魔治疾、第三日將畢吾程；雖然今日明日後日、必須奮赴前程；先知固不宜死於耶路撒冷外。『耶路撒冷乎！殘殺先知、石擊天主使臣之耶路撒冷乎！吾之欲集汝兒女、若牝禽之覆翼其雛者、不已頻乎！而汝終莫之許也！

當時吾見寶座及四靈物前、諸老之間、一羔羊立焉；狀若適見殺者具七角七目；七目者、即充塞大地之天主七神也。羔羊詣位於寶座者之前、即自其右手取卷；既得卷、四靈物及二十四老咸俯伏羔羊前、各抱一琴、及滿貯靈香之金爐；靈香者、眾聖之祈禱也。諸老合奏新歌一曲、其詞曰：誰堪受其書而啟其緘兮、惟爾具斯大德、爾曾自獻為犧牲兮、流爾寶血；贖元元於各種各族兮、萬邦重譯；俾翕然歸返乎天主兮、以成神國；為王為鐸兮、統御寰域。時見群神、繞寶座及靈物諸老而環立、其數千千萬萬、聞其揚聲而言曰：「獻作祭牲之羔羊、允有大德、宜其受權、宜其受富、宜其受慧、宜其受能、宜其受尊、宜其受榮、宜其受祉！」

予應之曰：「公自知之。」渠乃語予曰：若輩來自憂患中、備嘗艱辛、曾藉羔羊之血、自濯其袍、所服皜皜乎不可尚已；

且曰人子尚須備嘗苦難、為長老司祭經生所棄、終且被害、第三目復活。

基督乃吾人之真生命、一俟基督之顯、爾將與之同顯於光榮之中。