不覺己目中有梁木、則何能語兄弟曰、兄弟乎、容我去爾目中之草芥乎、偽善者乎、先去爾目中梁木、方可明見以去兄弟目中之草芥、

你不见自己眼中有梁木，怎能对你弟兄说：‘容我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你既看不见自己眼中的大梁，又怎能对弟兄说‘让我除去你眼中的小刺’呢？你这伪君子啊！要先除掉自己眼中的大梁，才能看得清楚，以便清除弟兄眼中的小刺。

你不看见自己眼中的梁木，怎能对你弟兄说：‘弟兄，容我除去你眼中的木屑’呢？伪君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你看不见自己眼里的梁木，怎么能对你弟兄说‘弟兄啊，让我除掉你眼里的木屑’呢？你这伪善的人！先除掉你自己眼里的梁木，然后你才能看得清楚，好除掉你弟兄眼里的木屑。

你不見自己眼中有樑木，怎能對你弟兄說：『容我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的樑木，然後才能看得清楚，去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你既看不見自己眼中的大樑，又怎能對弟兄說『讓我除去你眼中的小刺』呢？你這偽君子啊！要先除掉自己眼中的大樑，才能看得清楚，以便清除弟兄眼中的小刺。

你不看見自己眼中的梁木，怎能對你弟兄說：‘弟兄，容我除去你眼中的木屑’呢？偽君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你自己既看不見你眼中的梁木，怎能對你弟兄說，「弟兄，容我去掉你眼中的木屑」呢？假冒為善的人哪，先從你眼中去掉梁木吧，然後你才能看清楚、可以去掉你弟兄眼中的木屑。

你看不見自己眼裡的梁木，怎麼能對你弟兄說『弟兄啊，讓我除掉你眼裡的木屑』呢？你這偽善的人！先除掉你自己眼裡的梁木，然後你才能看得清楚，好除掉你弟兄眼裡的木屑。

不視己目中有梁木、何能語兄弟云、兄弟歟、容我去爾目中之草芥乎、偽善者乎、先去爾目中之梁木、方可瞭然、以去兄弟目中之草芥也、

則何以語兄弟云、兄弟乎、爾目草芥、容我為爾去之、而不覺己目中有梁木乎、偽善者乎、先去爾目之梁木、方可明見、以去兄弟目中草芥也、

不見己目中之巨木、又安得謂爾兄弟曰「容吾去爾目中之纖芥」乎？嗟爾偽為善者！盍先除爾目中之橫木、俾得明見、然後再思去兄弟目中之纖芥乎？

How can you say to your brother,‘ Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

How can you say to your friend,‘ Let me take the bit of sawdust out of your eye’? How can you say this while there is a piece of wood in your own eye? You pretender! First take the piece of wood out of your own eye. Then you will be able to see clearly to take the bit of sawdust out of your friend’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

How can you think of saying,‘ Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Or how can you say to your brother,‘ Brother, let me take out the splinter that is in your eye,’ when you yourself don’t see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Or how can you say to your brother,‘ Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

Or how can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

How can you say to your brother,‘ Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Or how can you tell your brother,‘ Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

爾自言我富厚有財、無所匱缺、不知爾實可憫、困苦、貧乏、瞽目、裸身、我勸爾向我市火煉之金、使爾致富、又購白衣衣之、使可免裸身之恥、又求膏膏爾目、使爾得見、

目乃身之燈、目瞭則全身光、目耗則全身暗、爾內之光若暗、其暗何其大哉、○

為我在縲絏中所得之弟子所得之弟子原文作所生之子阿尼西母求爾、彼昔於爾無益、今爾我同得其益、

是以凡爾議人者、無可推諉、蓋爾何以議人、適以罪己、因爾所議者、己亦行之、

求主掩面莫觀我之罪孽、塗抹我一切過惡、求天主為我造潔淨之心、為我新作正直之志、莫逐我離於主面、莫從我收回主之聖神、求主仍施拯救、使我欣喜、賦畀我樂遵主道之志、我將主之道、指示有愆尤之人、使有罪者、皆歸順主、

曰、噫、爾盈諸詭詐奸惡、乃魔之子、眾善之敵、爾亂主之正道不已乎、

彼得謂之曰、爾曹各當悔改、奉耶穌基督名領洗禮、俾罪得赦、如是、必蒙主賜爾聖神、

萬事皆由天主而有、藉耶穌基督使我儕與己復和、且以勸人與天主復和之職授我、

然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、爾言勿姦、而自姦乎、爾惡偶像、而竊廟中物乎、爾以律法為誇、而自犯律法辱天主乎、天主名緣爾曹受謗讟於異邦人中、如經所載矣、○爾若遵行律法、割禮有益、若犯律法、雖受割禮、亦若未受、故未受割禮者、若守律法之誡、雖未受割禮、不可視為已受割禮乎、其素無割禮、而守律法者、豈不罪爾有儀文受割禮、仍犯律法乎、蓋顯為猶太人者、非猶太人、於身顯受之割禮、非割禮、隱為猶太人者、是誠猶太人、心之割禮、是真割禮、蓋在內心、不在儀文、其稱譽非由人、乃由天主、

人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、

我於爾曹信者中、如何清潔公義、無可指摘、有爾為證、亦有天主為證、爾亦知我儕勤勉安慰爾中各人、如父於子然、諄囑爾行事當合乎天主、即召爾入其國、得其榮者也、○

禍哉爾偽善之經士與法利賽人、因爾在人前閉天國之門、爾自不入、有欲入者、爾亦不許其入、禍哉爾偽善之經士與法利賽人、因爾侵吞嫠婦之家貲、而佯為長禱、故爾必受刑尤重也、有原文古抄本無此節○禍哉爾偽善之經士與法利賽人、因爾周行水陸、導一人進教、及進教、使之為磯很拿之人、較倍於爾也、

主曰、偽善者乎、爾曹於安息日、孰不解牛驢於槽、牽以飲之乎、

人若無此、則如目矇、視不及遠、忘其舊日之罪已潔、

人若潔己而去此可賤者、則為貴用之器、聖潔合乎主用、以備作種種善事、

天主向惡人曰、爾為何傳述我之律法、口講我之盟約、其實爾厭惡我之訓誨、將我之言語、棄置於後、見盜賊即與之同群、又與姦淫之人結交、肆口出惡言、以舌編造詭語、坐而讒譭爾之親兄、誣謗爾之胞弟、爾行此事、我暫時未言、爾以為我與爾無異、其實我必責罰爾、將爾之罪惡、列在爾之目前、

爾於此事無分無與、因在天主前、爾心不正也、

彼得憶耶穌之言云、鷄鳴之先、爾將三次言不識我、乃出而痛哭、

但我已為爾祈禱、使爾之信不虧、爾悔改後、可堅定爾兄弟、

三日不見、亦不食不飲、○大瑪色有一門徒、名亞拿尼亞、主於異象中呼之曰、亞拿尼亞、對曰、主、我在此、主曰、爾起往直街、至猶大家、訪達蘇人名掃羅者、彼方祈禱、彼於異象中、已見一人名亞拿尼亞、入室而按手其上、使之得見、亞拿尼亞對曰、主、我聞多人言、此人在耶路撒冷、大困苦爾之聖徒、今在此、有由祭司諸長所得之權、以縛凡籲爾名者、主曰、爾往、彼乃我所選之器、以宣揚我名、在異邦人及君王並以色列民前、我將示之、必為我名而受多苦、亞拿尼亞遂往、入其室、手按掃羅曰、吾兄掃羅、爾來時、途中現於爾之主耶穌、遣我使爾得見、且使爾得滿聖神、遂有如鱗者、脫於其目、即得見、起而受洗禮、既食乃健、掃羅在大瑪色、偕門徒同居數日、遂於諸會堂、宣耶穌為天主之子、