爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

眾問不已、耶穌伸起、謂之曰、爾中無罪者、可先投石擊之、

既觀而往、即忘其形容如何、

是以凡爾議人者、無可推諉、蓋爾何以議人、適以罪己、因爾所議者、己亦行之、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何歟、爾目中有梁木、何以語爾兄弟曰、容我去爾目中之草芥乎、偽善者乎、先去己目中之梁木、然後可見以去爾兄弟目中之草芥、

惟利未人與便雅憫人、未核其數、因王之命為約押所惡、

人心較萬物詭譎、甚為不善、難以測度、

大衛甚怒其人、謂拿單曰、我指永生主而誓、行此者罪當死、亦必償羔四倍、緣行此事、不施憐憫、拿單謂大衛曰、爾即此人、主以色列之天主如是云、我膏爾立為以色列王、救爾脫於掃羅手、

今我以所聞於天主之真理告爾、爾反欲殺我、此非亞伯拉罕之所行、爾行爾父之所行、眾曰、我儕非由淫亂而生、惟有一父、即天主也、耶穌曰、若天主為爾父、則必愛我、因我由天主而出、由天主而來、我非自擅而來、乃天主遣我也、爾胡不明我言、因爾不能聽我道故也、爾父即魔、爾曹由彼而出、爾喜行爾父之所欲、彼自始為殺人者、不立於真理、以其內無真理、彼言誑、乃由本性而言之、因彼為誑者、且為誑者之父也、

因其忖思悛改所作之罪愆、必生存不死、

然則爾訓他人、而不訓己乎、爾言勿竊、而自竊乎、爾言勿姦、而自姦乎、爾惡偶像、而竊廟中物乎、爾以律法為誇、而自犯律法辱天主乎、天主名緣爾曹受謗讟於異邦人中、如經所載矣、○

彼以刃殺二人、皆較彼義且善、即以色列軍長尼珥子押尼珥、及猶大軍長益帖子亞瑪撒、我父大衛未之知也、今主以此罪歸約押首、殺二人之罪、必永歸約押首、及其後裔之首、惟大衛與其裔其家其國、必由主而得平康、至於永遠、

約押曰、我決不欲傾毀、決不欲翦滅、斷無此意、乃緣以法蓮山人比基利子名示巴者、叛逆大衛王、今以其一人付於我、我則離邑而去、婦謂約押曰、必斬其首級、由城垣上擲於爾、

彼雖自慰自誇、其惡事終必顯露、為主所憎惡、

約押謂亞瑪撒曰、吾兄安乎、遂以右手握亞瑪撒之鬚、欲與之接吻、亞瑪撒不妨約押手所執之刀、或作亞瑪撒見約押執刀不以為意約押刺其腹、腸流於地、不再刺之即死、約押及弟亞比篩仍追比基利子示巴、