Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

你不见自己眼中有梁木，怎能对你弟兄说：‘容我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你既看不见自己眼中的大梁，又怎能对弟兄说‘让我除去你眼中的小刺’呢？你这伪君子啊！要先除掉自己眼中的大梁，才能看得清楚，以便清除弟兄眼中的小刺。

你不看见自己眼中的梁木，怎能对你弟兄说：‘弟兄，容我除去你眼中的木屑’呢？伪君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你看不见自己眼里的梁木，怎么能对你弟兄说‘弟兄啊，让我除掉你眼里的木屑’呢？你这伪善的人！先除掉你自己眼里的梁木，然后你才能看得清楚，好除掉你弟兄眼里的木屑。

你不見自己眼中有樑木，怎能對你弟兄說：『容我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的樑木，然後才能看得清楚，去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你既看不見自己眼中的大樑，又怎能對弟兄說『讓我除去你眼中的小刺』呢？你這偽君子啊！要先除掉自己眼中的大樑，才能看得清楚，以便清除弟兄眼中的小刺。

你不看見自己眼中的梁木，怎能對你弟兄說：‘弟兄，容我除去你眼中的木屑’呢？偽君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你自己既看不見你眼中的梁木，怎能對你弟兄說，「弟兄，容我去掉你眼中的木屑」呢？假冒為善的人哪，先從你眼中去掉梁木吧，然後你才能看清楚、可以去掉你弟兄眼中的木屑。

你看不見自己眼裡的梁木，怎麼能對你弟兄說『弟兄啊，讓我除掉你眼裡的木屑』呢？你這偽善的人！先除掉你自己眼裡的梁木，然後你才能看得清楚，好除掉你弟兄眼裡的木屑。

不視己目中有梁木、何能語兄弟云、兄弟歟、容我去爾目中之草芥乎、偽善者乎、先去爾目中之梁木、方可瞭然、以去兄弟目中之草芥也、

則何以語兄弟云、兄弟乎、爾目草芥、容我為爾去之、而不覺己目中有梁木乎、偽善者乎、先去爾目之梁木、方可明見、以去兄弟目中草芥也、

不覺己目中有梁木、則何能語兄弟曰、兄弟乎、容我去爾目中之草芥乎、偽善者乎、先去爾目中梁木、方可明見以去兄弟目中之草芥、

不見己目中之巨木、又安得謂爾兄弟曰「容吾去爾目中之纖芥」乎？嗟爾偽為善者！盍先除爾目中之橫木、俾得明見、然後再思去兄弟目中之纖芥乎？

How can you say to your brother,‘ Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

How can you say to your friend,‘ Let me take the bit of sawdust out of your eye’? How can you say this while there is a piece of wood in your own eye? You pretender! First take the piece of wood out of your own eye. Then you will be able to see clearly to take the bit of sawdust out of your friend’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

How can you think of saying,‘ Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Or how can you say to your brother,‘ Brother, let me take out the splinter that is in your eye,’ when you yourself don’t see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Or how can you say to your brother,‘ Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

Or how can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

How can you say to your brother,‘ Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Or how can you tell your brother,‘ Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.

The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!

I beseech thee for my child, whom I have begotten in my bonds, Onesimus,who once was unprofitable to thee, but now is profitable to thee and to me:

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

Hide thy face from my sins, And blot out all mine iniquities.Create in me a clean heart, O God; And renew a right spirit within me.Cast me not away from thy presence; And take not thy holy Spirit from me.Restore unto me the joy of thy salvation; And uphold me with a willing spirit.Then will I teach transgressors thy ways; And sinners shall be converted unto thee.

and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?thou who gloriest in the law, through thy transgression of the law dishonorest thou God?For the name of God is blasphemed among the Gentiles because of you, even as it is written.For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

Ye are witnesses, and God also, how holily and righteously and unblamably we behaved ourselves toward you that believe:as ye know how we dealt with each one of you, as a father with his own children, exhorting you, and encouraging you, and testifying,to the end that ye should walk worthily of God, who calleth you into his own kingdom and glory.

But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.

But the Lord answered him, and said, Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master’s use, prepared unto every good work.

But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth,Seeing that thou hatest instruction, And castest my words behind thee?When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers.Thou givest thy mouth to evil, And thy tongue frameth deceit.Thou sittest and speakest against thy brother; Thou slanderest thine own mother’s son.These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: But I will reprove thee, and set them in order before thine eyes.

Thou hast neither part nor lot in this matter: for thy heart is not right before God.

And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

but I made supplication for thee, that thy faith fail not; and do thou, when once thou hast turned again, establish thy brethren.

And he was three days without sight, and did neither eat nor drink.Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord.And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:and here he hath authority from the chief priests to bind all that call upon thy name.But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:for I will show him how many things he must suffer for my name’s sake.And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, even Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;and he took food and was strengthened. And he was certain days with the disciples that were at Damascus.And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.