And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

But Levi and Benjamin counted he not among them; for the king’s word was abominable to Joab.

The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?

And David’s anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die:and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.Ye do the works of your father. They said unto him, We were not born of fornication; we have one Father, even God.Jesus said unto them, If God were your Father, ye would love me: for I came forth and am come from God; for neither have I come of myself, but he sent me.Why do ye not understand my speech? Even because ye cannot hear my word.Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?thou who gloriest in the law, through thy transgression of the law dishonorest thou God?For the name of God is blasphemed among the Gentiles because of you, even as it is written.

And Jehovah will return his blood upon his own head, because he fell upon two men more righteous and better than he, and slew them with the sword, and my father David knew it not, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.The matter is not so: but a man of the hill- country of Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David; deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.

For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated.

And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.But Amasa took no heed to the sword that was in Joab’s hand: so he smote him therewith in the body, and shed out his bowels to the ground, and struck him not again; and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.