“ Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye?

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？

为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？

为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？

“你为什么看见你弟兄眼里的木屑，却不想自己眼里的梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有樑木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為甚麼看見你弟兄眼中有刺，卻不想自己眼中有梁木呢？

為什麼你只看見你弟兄眼中的小刺，卻看不見自己眼中的大樑呢？

為甚麼看得見你弟兄眼中的木屑，卻想不到自己眼中的梁木呢？

為甚麼看見你弟兄眼中的木屑，卻不察看你自己眼中的梁木呢？

「你為什麼看見你弟兄眼裡的木屑，卻不想自己眼裡的梁木呢？

胡為視爾兄弟目中有草芥、而不覺己目中有梁木乎、

兄弟目中有草芥、爾見之、而己目中有梁木、不自覺何歟、

爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何也、

爾何察察於兄弟目中之纖芥、而獨昧然於己目中之巨木乎？

“ Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?

“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.

Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

“ And why worry about a speck in your friend’s eye when you have a log in your own?

“ Why do you look at the splinter in your brother’s eye, but don’t notice the beam of wood in your own eye?

Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye?

And why do you look at the speck in your brother’s eye, but do not perceive the plank in your own eye?

And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?

And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye?

Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?

Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?

When they persisted in questioning Him, He stood up and said to them,“ The one without sin among you should be the first to throw a stone at her.”

For he looks at himself, goes away, and immediately forgets what kind of man he was.

Therefore, any one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.

Why do you look at the speck in your brother’s eye but don’t notice the log in your own eye?Or how can you say to your brother,‘ Let me take the speck out of your eye,’ and look, there’s a log in your eye?Hypocrite! First take the log out of your eye, and then you will see clearly to take the speck out of your brother’s eye.

But he did not include Levi and Benjamin in the count because the king’s command was detestable to him.

The heart is more deceitful than anything else, and incurable— who can understand it?

David was infuriated with the man and said to Nathan:“ As the Lord lives, the man who did this deserves to die!Because he has done this thing and shown no pity, he must pay four lambs for that lamb.”Nathan replied to David,“ You are the man! This is what the Lord God of Israel says:‘ I anointed you king over Israel, and I delivered you from the hand of Saul.

But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham did not do this!You’re doing what your father does.”“ We weren’t born of sexual immorality,” they said.“ We have one Father— God.”Jesus said to them,“ If God were your Father, you would love Me, because I came from God and I am here. For I didn’t come on My own, but He sent Me.Why don’t you understand what I say? Because you cannot listen to My word.You are of your father the Devil, and you want to carry out your father’s desires. He was a murderer from the beginning and has not stood in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of liars.

He will certainly live because he thought it over and turned from all the transgressions he had committed; he will not die.

you then, who teach another, don’t you teach yourself? You who preach,“ You must not steal”— do you steal?You who say,“ You must not commit adultery”— do you commit adultery? You who detest idols, do you rob their temples?You who boast in the law, do you dishonor God by breaking the law?For, as it is written: The name of God is blasphemed among the Gentiles because of you.

The Lord will bring back his own blood on his head because he struck down two men more righteous and better than he, without my father David’s knowledge. With his sword, Joab murdered Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

Joab protested:“ Never! I do not want to destroy!That is not my intention. There is a man named Sheba son of Bichri, from the hill country of Ephraim, who has rebelled against King David. Deliver this one man, and I will withdraw from the city.” The woman replied to Joab,“ All right. His head will be thrown over the wall to you.”

for in his own eyes he flatters himself too much to discover and hate his sin.

Joab asked Amasa,“ Are you well, my brother?” Then with his right hand Joab grabbed Amasa by the beard to kiss him.Amasa was not on guard against the sword in Joab’s hand, and Joab stabbed him in the stomach with it and spilled his intestines out on the ground. Joab did not stab him again for Amasa was dead. Joab and his brother Abishai pursued Sheba son of Bichri.