“你们想要人怎样待你们，你们也要怎样待人。

你们愿意人怎样待你们，你们也要怎样待人。

“你们想要人怎样待你们，你们也要怎样待人。

你们想要别人怎样对待你们，你们就要怎样对待别人。

你们愿意人怎样待你们，你们就应当怎样待人。

你们希望别人怎样对待你们，你们也应当怎样对待别人。

你們願意人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

「你們想要人怎樣待你們，你們也要怎樣待人。

你們想要別人怎樣對待你們，你們就要怎樣對待別人。

你們願意人怎樣待你們，你們就應當怎樣待人。

你們願意人怎樣待你們，你們也要怎樣待他們。

你們希望別人怎樣對待你們，你們也應當怎樣對待別人。

爾欲人如何施諸己、亦如是施諸人、

爾欲人施諸己者、亦如是施諸人、

爾欲人如是行諸己、爾亦必如是行諸人、

欲人施於己者、亦施於人。

Do to others as you would have them do to you.

Do to others as you want them to do to you.

And as you wish that others would do to you, do so to them.

Do to others as you would like them to do to you.

Just as you want others to do for you, do the same for them.

Treat people the same way you want them to treat you.

And just as you want men to do to you, you also do to them likewise.

And as ye would that men should do to you, do ye also to them likewise.

Just as you want others to do for you, do the same for them.

And as ye would that men should do to you, do ye also to them likewise.

Treat others in the same way that you would want them to treat you.

“ As you would like people to do to you, do exactly so to them.

所以，无论何事，你们想要人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。”

第二条也如此，就是要爱邻如己。

因为全部律法都包括在“爱邻如己”这一句话之内了。

经上记着：“要爱邻如己”，你们若切实守这至尊的律法，你们就做得很好。但你们若按外貌待人就是犯罪，是被律法定为犯法的。因为凡遵守全部律法的，只违背了一条就是违犯了所有的律法。原来那说“不可奸淫”的，也说“不可杀人”。你就是不奸淫，却杀人，也是成为违犯律法的。既然你们要按使人自由的律法受审判，就要照这律法说话行事。因为对那不怜悯人的，他们要受没有怜悯的审判；怜悯胜过审判。我的弟兄们，若有人说自己有信心，却没有行为，有什么益处呢？这信心能救他吗？若是弟兄或是姊妹没有衣服穿，又缺少日用的饮食；你们中间有人对他们说：“平平安安地去吧！愿你们穿得暖，吃得饱”，却不给他们身体所需要的，这有什么益处呢？