未有飲舊酒而即欲飲新者、蓋曰、舊者尤美也、

没有人喝了陈酒又想喝新的；他总说陈的好。”

没有人喝了陈酒又想喝新的；他总说陈的好。”

没有人喝了陈酒又想喝新的；他总说陈的好。”

但是，没有人喝过陈年老酒后，还愿意喝新酒，因为他会说，‘还是陈年老酒好。’”

喝惯陈酒的人，就不想喝新酒，他总说陈的好。”

没有人喝了陈酒以后想喝新酒，因为他总说：‘还是陈酒好。’”

沒有人喝了陳酒又想喝新的；他總說陳的好。」

沒有人喝了陳酒又想喝新的；他總說陳的好。」

沒有人喝了陳酒又想喝新的；他總說陳的好。」

但是，沒有人喝過陳年老酒後，還願意喝新酒，因為他會說，『還是陳年老酒好。』」

喝慣陳酒的人，就不想喝新酒，他總說陳的好。”

沒有人喝了陳酒、還想要新的；他總說「陳的好。」』

沒有人喝了陳酒以後想喝新酒，因為他總說：『還是陳酒好。』」

未有飲陳酒而新是嗜者、蓋曰、陳者旨耳、

未有飲舊酒、而新是圖者、亦曰、舊者善耳、

且素飲舊醅者、必無意於新釀、亦曰「舊者佳耳！」』

And no one after drinking old wine wants the new, for they say,‘ The old is better.’”

After drinking old wine, no one wants the new. They say,‘ The old wine is better.’ ”

And no one after drinking old wine desires new, for he says,‘ The old is good.’”

But no one who drinks the old wine seems to want the new wine.‘ The old is just fine,’ they say.”

And no one, after drinking old wine, wants new, because he says,‘ The old is better.’”

And no one, after drinking old wine wants new; for he says,‘ The old is fine.’ ”

And no one, having drunk old wine, immediately desires new; for he says,‘ The old is better.’”

And no man having drunk old wine desireth new; for he saith, The old is good.

And no one, after drinking old wine, wants new, because he says,‘ The old is better.’”

No man also having drunk old[ wine] straightway desireth new: for he saith, The old is better.

No one after drinking old wine wants the new, for he says,‘ The old is good enough.’”

No man having drunk old wine immediately desires new, for he says,‘ The old is better.’”

主曾如是云、爾曹當立道旁以觀、訪其舊途、何為善道則行之、如是可得平康、惟彼云、我儕不欲行、

此皆得有信之稱、但未得天主所許者、

彼受割禮之號、即未受割禮時、因信而稱義之印證、使其為凡未受割禮而信者之父、使彼亦得稱義、亦為受割禮者之父、即不獨受割禮、且循吾祖亞伯拉罕未受割禮時、所有之信之跡而行者、

彼以人所命者為教而訓人、故徒然奉事我也、爾曹棄天主之誡、而執人之遺傳、如洗杯樽等物、類此者爾多行之、又謂之曰、爾誠廢天主之誡、為欲守爾之遺傳、摩西曰、敬爾父母、又曰、詈父母者、必治之死、惟爾則曰、人若對父母云、我所當奉爾者、已作歌珥班、譯即已獻天主為禮物、爾遂不許其再奉事父母、是爾曹以所受之遺傳、廢天主道、且爾多行類此之事、

夫信使人以所望者為實、為實或作為必得為未見者之據、古人因信而得美稱、