But new wine must be put into fresh wine- skins.

但新酒必须装在新皮袋里。

相反地，新酒必须装在新皮袋里。

相反地，新酒必须装在新皮袋里。

所以新酒一定要装在新皮囊里。

人总是把新酒装在新皮袋里。

因此，新酒必须装在新皮袋里。

但新酒必須裝在新皮袋裏。

相反地，新酒必須裝在新皮袋裏。

相反地，新酒必須裝在新皮袋裏。

所以新酒一定要裝在新皮囊裡。

人總是把新酒裝在新皮袋裡。

不，新酒必須裝在新皮袋裏。

因此，新酒必須裝在新皮袋裡。

惟新酒必注於新囊也、

惟新酒盛以新囊、斯兩者存矣、

惟新酒必盛於新囊、則兩者並全、

必以新酒納諸新囊、斯克兩全。

No, new wine must be poured into new wineskins.

No, new wine must be poured into new wineskins.

But new wine must be put into fresh wineskins.

New wine must be stored in new wineskins.

No, new wine is put into fresh wineskins.

But new wine must be put into fresh wineskins.

But new wine must be put into new wineskins, and both are preserved.

But new wine should be put into fresh wineskins.

But new wine must be put into new bottles; and both are preserved.

Instead new wine must be poured into new wineskins.

But new wine must be put into fresh wine skins, and both are preserved.

For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:And they shall not teach every man his fellow- citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.For I will be merciful to their iniquities, And their sins will I remember no more.In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?Ye observe days, and months, and seasons, and years.I am afraid of you, lest by any means I have bestowed labor upon you in vain.

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before them all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

For not even they who receive circumcision do themselves keep the law; but they desire to have you circumcised, that they may glory in your flesh.But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,Handle not, nor taste, nor touch( all which things are to perish with the using), after the precepts and doctrines of men?Which things have indeed a show of wisdom in will- worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh.

and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.We have an altar, whereof they have no right to eat that serve the tabernacle.

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

And he that sitteth on the throne said, Behold, I make all things new. And he saith, Write: for these words are faithful and true.

A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.

circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.Howbeit what things were gain to me, these have I counted loss for Christ.

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.For we through the Spirit by faith wait for the hope of righteousness.For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.