有人譽聖殿、謂其飾以美石及所供獻之物、耶穌曰、

有人谈论圣殿是用美石和供物妆饰的；

有人谈论圣殿是用美石和供物装饰的，耶稣就说：

有人谈论圣殿是用美石和供物装饰的，耶稣就说：

有些人正在谈论由精美的石头和珍贵的供物所装饰的圣殿，

有人在谈论圣殿，是用美丽的石头和供物装饰的。耶稣说：

有些人谈论到圣殿，说它是用精美的石头和供奉的礼物装饰的。耶稣就说：

有人談論聖殿是用美石和供物妝飾的；

有人談論聖殿是用美石和供物裝飾的，耶穌就說：

有人談論聖殿是用美石和供物裝飾的，耶穌就說：

有些人正在談論由精美的石頭和珍貴的供物所裝飾的聖殿，

有人在談論聖殿，是用美麗的石頭和供物裝飾的。耶穌說：

有人論到聖殿怎樣用美石和還願供物去妝飾，

有些人談論到聖殿，說它是用精美的石頭和供奉的禮物裝飾的。耶穌就說：

或論殿以美石、及所獻之珍物為飾、

或有誇譽殿中所陳設之美石珍器者、

有人稱羨聖殿美輪美奐、祭品紛陳、

Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said,

Some of Jesus’ disciples were talking about the temple. They spoke about how it was decorated with beautiful stones and with gifts that honored God. But Jesus asked,

And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said,

Some of his disciples began talking about the majestic stonework of the Temple and the memorial decorations on the walls. But Jesus said,

As some were talking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, he said,

And while some were talking about the temple, that it was decorated with beautiful stones and vowed gifts, He said,

Then, as some spoke of the temple, how it was adorned with beautiful stones and donations, He said,

And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,

As some were talking about the temple complex, how it was adorned with beautiful stones and gifts dedicated to God, He said,

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

Now while some were speaking about the temple, how it was adorned with beautiful stones and offerings, Jesus said,

As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,

耶穌出聖殿行時、門徒就焉、以殿宇指與耶穌觀之、耶穌曰、爾見此殿宇乎、我誠告爾、在此將無一石遺於石上、皆必傾圮、○耶穌坐於油果山、門徒潛就之曰、請告我何時有此、且爾之再臨與世之末、有何預兆、耶穌曰、慎勿為人所惑、因將有多人、冒我名而來、曰、我乃基督、因而惑眾、爾將聞戰及戰之風聲、慎勿懼、此事必有、惟末期尚未至、民將攻民、國將攻國、饑饉、瘟疫、地震、隨在將有、凡此乃災禍之始、時、人將陷陷原文作付爾於患難、且殺爾、爾將為我名見憾於萬民、彼時人多躓蹶、彼此相陷相憾、有偽先知群起惑眾、因罪惡貫盈、多人之愛漸冷、惟能忍至終者得救、［天］國之福音、必遍傳於天下、為證於萬民、然後末日乃至、○爾觀先知但以理所言、殘賊可惡之物、立於聖地、讀者當悟之、時在猶太者、當逃於山、在屋上者、勿下而取家中之物、在田者、勿歸取衣、當時孕婦及乳婦有禍矣、宜祈禱、免爾逃避、值冬時及安息日、蓋其時必有大難、自創世以至於今、未有如此者、後亦必無有焉、若不稍減其日、則無一人得救、但為蒙選者、其日必減、時若有人告爾曰、基督在此、基督在彼、爾勿信、因將有偽基督偽先知起、施大異跡、大奇事、若能惑選民則亦惑之、此事我預告爾、是故有人告爾曰、基督在曠野、爾勿出、曰、基督在密室、爾勿信、蓋猶電發自東而閃至西、人子降臨亦若是、屍何在、鵰鷹集焉、○此時之難後、日即晦冥、月不發光、星隕自天、天象象或作勢震動、是時人子之兆、將現於天、地上諸族將哀哭、且見人子以大權大榮乘天雲而來、遣其使者吹角、角聲甚大、集其選民於四方、自天此極至彼極、○爾可以無花果樹為譬、其枝柔葉萌、則知夏時近矣、如是爾見此諸兆、則知彼已近及門矣、我誠告爾、此代未逝、此事皆成、天地可廢、我言不廢、然彼日彼時、無有人知、即天使亦不知、惟我父知之、人子之臨、正如挪亞之日、在洪水先、人皆飲食嫁娶、迨挪亞入方舟之日、不覺洪水忽至、淹滅其眾、人子之臨亦若是、此時二人在田、一見取、一見遺、二婦推磨、一見取、一見遺、故當警醒、以爾不知爾主何時至也、若家主知何更盜至、則必警醒、不致盜穴其室、此爾所知也、是以爾亦當預備、因爾不意之時、人子忽至、孰是忠智之僕、家主所任以督其家人、按時而予其糧乎、主來見僕如是而行、其僕福矣、我誠告爾、主必任之督其全業、倘惡僕心內云、我主之至必遲、遂撲其同僕、又與酒徒飲食、乃於不意之日、不知之時、彼僕之主至、加以嚴刑、置之與偽善同科、在彼必有哀哭切齒矣、

耶穌出聖殿、有一門徒謂之曰、請觀此石若何、此殿宇又若何、耶穌曰、爾見此大殿宇乎、將無一石遺於石上、皆必傾圮、耶穌在油果山、對聖殿而坐、彼得、雅各、約翰、安得烈、潛問之曰、請告我、何時有此、且諸事將成之時、有何預兆、耶穌答曰、慎勿為人所惑、因將有多人、冒我名而來曰、我乃基督、因而惑眾、爾聞戰及戰之風聲、勿懼、蓋此事必有、惟末日尚未至、民將攻民、國將攻國、隨處有地震、亦有饑饉變亂、凡此乃災禍之始、爾當自慎、蓋人將解爾於公會、撲爾於會堂、且為我故、爾將被解至侯王前、以為之證、惟福音必先傳於萬民、曳爾解爾之時、勿先慮將如何言、亦勿預籌、至其時、凡賜爾以言者、則言之、蓋非爾自言、乃聖神言也、彼時兄將解弟、父將解子、以致之死、子攻父母而弒之、且爾為我名必見憾於眾、惟至終忍耐者得救也、爾見先知但以理所言、殘賊可惡之物、立不當立之地、讀者當思之、時、在猶太者、當逃於山、在屋上者、勿下入室、勿入而取室中之物、在田者、勿歸家取衣、斯時懷孕之婦及乳哺者有禍矣、當祈禱、免爾逃避值冬時、蓋其時必有大難、自天主大初造物以至於今、未有如此者、後亦無有焉、若主不稍減其日、則無一人得救、惟天主為其所救之選民、已稍減其日、時、若有人告爾曰、基督在此、基督在彼、爾勿信、因將有偽基督、偽先知起、施行異跡奇事、若能惑選民、則亦惑之、爾當自慎、此事我悉預告爾、當是時也、此災難之後、日必晦冥、月不發光、星隕自天、天象象或作勢震動、是時人將見人子以大權大榮、乘雲而來、遂遣其使者、集其選民於四方、自地極至天涯、當以無花果樹為譬、枝柔葉萌、則知夏時近矣、如是爾見有此諸兆、則知已近及門矣、我誠告爾、此代未逝、此事皆成、天地可廢、我言不廢、然彼日彼時、無有人知、即天使亦不知、人子亦不知、惟父知之、爾當謹慎警醒祈禱、因爾不知其時也、譬諸一人、離家而遠遊、委權於僕、各任以事、又命守門者警醒、爾亦當警醒、因爾不知家主何時方至、或昏暮、或夜半、或鷄鳴、或平旦、恐其猝至、見爾寢焉、我所語爾者、亦以語眾、即當警醒

猶太人曰、建此殿、經四十六年、爾三日內建之乎、