有經生應曰：『夫子、旨哉爾言。』

有几个文士说：“夫子！你说得好。”

有几个文士说：“老师，你说得好。”

有几个文士说：“老师，你说得好。”

几位律法教师说：“老师答得好！”

经学家中有几个说：“老师，你说得好。”

有一些经文士应声说：“老师，你说得好。”

有幾個文士說：「夫子！你說得好。」

有幾個文士說：「老師，你說得好。」

有幾個文士說：「老師，你說得好。」

幾位律法教師說：「老師答得好！」

經學家中有幾個說：“老師，你說得好。”

有幾個經學士應時就說：『先生，你說得好。』

有一些經文士應聲說：「老師，你說得好。」

有士子數人曰、夫子所言善矣、

士子數人曰、先生之言善也、

有經士數人曰、師之言是也、

Some of the teachers of the law responded,“ Well said, teacher!”

Some of the teachers of the law replied,“ You have spoken well, teacher!”

Then some of the scribes answered,“ Teacher, you have spoken well.”

“ Well said, Teacher!” remarked some of the teachers of religious law who were standing there.

Some of the scribes answered,“ Teacher, you have spoken well.”

Some of the scribes answered and said,“ Teacher, You have spoken well.”

Then some of the scribes answered and said,“ Teacher, You have spoken well.”

And certain of the scribes answering said, Teacher, thou hast well said.

Some of the scribes answered,“ Teacher, You have spoken well.”

Then certain of the scribes answering said, Master, thou hast well said.

Then some of the experts in the law answered,“ Teacher, you have spoken well!”

Some of the scribes answered,“ Teacher, you speak well.”

於是大聲噪聒、有法利塞黨之經生數人、起而辯曰：『吾儕未見是人有何罪惡；安知無神靈或天神曾與之語耶？』

有經生聞所論辯、知耶穌解無不精、問曰：『誡命孰為首要？』耶穌曰：『首云、義塞其諦聽、爾上主天主為唯一主宰。爾當盡爾之心、盡爾之情、盡爾之知、盡爾之力、以愛爾所天之主。次則愛人如己。誡無重於此者。』經生曰：『旨哉夫子之言乎！天主惟一、此外無他。誠能盡心盡知盡力以愛之、又復愛人如己、則勝於一切燔牲祀祭多矣。』耶穌見其言具智慧、曰：『天主之國、距爾匪遙。』自此更無人敢加質難焉。

法利塞人聞耶穌致撒杜責人語塞、亦會集其黨。一律師來試耶穌曰：『夫子、律法中何誡為大？』對曰：『「盡爾之心、盡爾之情、盡爾之知、以愛爾上主天主。」斯誡乃首而大者。其次即「愛人如己」是已。此二誡者、實為所有律法及先知書之綱領也。』