論死者復生、摩西棘中篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、

至于死人复活，摩西在荆棘篇上，称主是亚伯拉罕的神，以撒的神，雅各的神，就指示明白了。

至于死人复活，摩西在《荆棘篇》上就指明了，他称主是亚伯拉罕的上帝，以撒的上帝，雅各的上帝。

至于死人复活，摩西在《荆棘篇》上就指明了，他称主是亚伯拉罕的神，以撒的神，雅各的神。

在记载有关燃烧的荆棘的篇章中，摩西也证实死人会复活，因为他称主是‘亚伯拉罕的上帝，以撒的上帝，雅各的上帝’。

至于死人复活的事，摩西在荆棘篇上提过，他称主是亚伯拉罕的神、以撒的神、雅各的神；

至于死人复活的事，摩西在‘荆棘篇’上也指明了，正如称主是‘亚伯拉罕的神、以撒的神、雅各的神。’

至於死人復活，摩西在荊棘篇上，稱主是亞伯拉罕的神，以撒的神，雅各的神，就指示明白了。

至於死人復活，摩西在《荊棘篇》上就指明了，他稱主是亞伯拉罕的上帝，以撒的上帝，雅各的上帝。

至於死人復活，摩西在《荊棘篇》上就指明了，他稱主是亞伯拉罕的神，以撒的神，雅各的神。

在記載關於燃燒的荊棘的篇章中，摩西也證實死人會復活，因為他稱主是『亞伯拉罕的上帝，以撒的上帝，雅各的上帝』。

至於死人復活的事，摩西在荊棘篇上提過，他稱主是亞伯拉罕的神、以撒的神、雅各的神；

至於死人之活起來，連摩西在《刺叢》篇上也指點明白了；他怎樣稱主為亞伯拉罕的上帝、以撒的上帝、雅各的上帝。

至於死人復活的事，摩西在『荊棘篇』上也指明了，正如稱主是『亞伯拉罕的神、以撒的神、雅各的神。』

論死者復起、摩西棘叢篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、

論死者復活、摩西於荊棘篇中、亦明示之、其稱主為亞伯拉罕之天主、以撒之天主、雅各之天主、

且摩西於棘叢篇中、稱上主為亞伯漢之天主、義灑格之天主、雅谷之天主、於此實已明示、死人之確有復活矣。

But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord‘ the God of Abraham, and the God of Isaac, and the God of Jacob.’

Remember the story of Moses and the burning bush. Even Moses showed that the dead rise. The Lord said to him,‘ I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.’( Exodus 3:6)

But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

“ But now, as to whether the dead will be raised— even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as‘ the God of Abraham, the God of Isaac, and the God of Jacob.’

Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

But as for the fact that the dead are raised, even Moses revealed this in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.

But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord‘ the God of Abraham, the God of Isaac, and the God of Jacob.’

But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

But that the dead are raised, even Moses showed at the bush, when he called the Lord‘ The God of Abraham, the God of Isaac, and the God of Jacob.’

耶和華之使、於棘火焰中顯現。摩西見棘焚而不燬、曰、我必回步履、睹此異象、棘焚不燬、曷故。耶和華上帝見摩西回步履、則自棘中呼之曰、摩西、摩西。曰、我在此。曰、爾勿前、解爾履、爾立之所乃聖地。又曰、我乃爾祖之上帝、即亞伯拉罕之上帝、以撒之上帝、雅各之上帝、摩西蒙其面、不敢覲上帝。

論死者復生、上帝云、我乃亞伯拉罕之上帝、以撒之上帝、雅各之上帝、載在摩西書棘中篇、爾未讀乎、是上帝非死者之上帝、乃生者之上帝矣、故爾曹謬甚、○

逾四十載、於西乃山野、棘火焰中、主之使者、顯與摩西、摩西見而奇之、近前諦視、聞主聲曰、我乃爾祖之上帝、即亞伯拉罕之上帝、以撒之上帝、雅各之上帝也、摩西戰慄不敢視、

我將與爾、及爾歷代苗裔、立我永約、為爾及爾裔之上帝、

遂禱曰吾祖亞伯拉罕之上帝、吾父以撒之上帝耶和華、昔命我回故土、故族、許以恩待、

遣僕召所請者赴筵、不至、又遣僕曰、告所請者云、我餐已具、牛與肥畜已宰、百物備、可就筵矣、彼不顧而去、一往於田、一往於市、其餘執僕、凌辱殺之、君聞之怒、遣軍滅其兇、焚其邑、語僕曰、昏筵已備、所請者不堪、可往路之通衢、不論所遇、請赴筵焉、僕出途間、集所遇善者惡者、昏筵賓滿矣、君入觀賓、見一人不衣禮服、語之曰、客不衣禮服、胡為乎來、賓默然、君語僕曰、繫其手足、執而逐於絕域幽暗、彼有哀哭切齒者矣、蓋被招者多、見選者少也、○𠵽唎㘔人出而共謀、欲即其言罟陷之、遂遣其徒、同希律黨、就之云、先生、我知爾乃真者、以誠傳上帝道、不偏視人、不以貌取人者也、納稅該撒宜否、爾意何如、請告我、耶穌識其詐曰、偽善者乎、何試我耶、稅金予我觀之、遂取金錢一、予之耶穌曰、是像與號誰乎、曰、該撒、曰、然則以該撒之物納該撒、以上帝之物納上帝矣、聞者奇而去、○［口撒］吐𡀲人、言無復生者、就而問曰、先生、摩西云、人無子而死、弟當娶其婦、生子以嗣兄、我中有兄弟七人、長者、娶而死、無子、則遺婦與弟、其二、其三、至其七、亦然、厥後、婦亦死、至復生時、七人中、婦為誰之妻乎、蓋皆納之矣、耶穌曰、爾不識經、及上帝之權、故謬也、夫復生之際不嫁不娶、如上帝之使者在天、論死者復生、豈未讀上帝所諭爾云、我乃亞伯拉罕之上帝、以撒之上帝、雅各之上帝也、是上帝非死者之上帝、乃生者之上帝也、眾聞之、奇其訓、○

又曰、必告以色列族遣爾者、乃其祖之上帝、亞伯拉罕之上帝、以撒之上帝、雅各之上帝、耶和華是此我恆久之名、歷世為誌。

安然而歸、則耶和華必為我之上帝。

地與土產之寶、俱錫於彼。昔約瑟遠兄弟而去、願居於棘中者降福於其首。

耶和華據其巔曰、我乃爾祖亞伯拉罕與以撒之上帝耶和華、爾所寢之地、悉以賚爾、爰及苗裔。