論死者復活、摩西於荊棘篇中、亦明示之、其稱主為亞伯拉罕之天主、以撒之天主、雅各之天主、

至于死人复活，摩西在荆棘篇上，称主是亚伯拉罕的神，以撒的神，雅各的神，就指示明白了。

至于死人复活，摩西在《荆棘篇》上就指明了，他称主是亚伯拉罕的上帝，以撒的上帝，雅各的上帝。

至于死人复活，摩西在《荆棘篇》上就指明了，他称主是亚伯拉罕的神，以撒的神，雅各的神。

在记载有关燃烧的荆棘的篇章中，摩西也证实死人会复活，因为他称主是‘亚伯拉罕的上帝，以撒的上帝，雅各的上帝’。

至于死人复活的事，摩西在荆棘篇上提过，他称主是亚伯拉罕的神、以撒的神、雅各的神；

至于死人复活的事，摩西在‘荆棘篇’上也指明了，正如称主是‘亚伯拉罕的神、以撒的神、雅各的神。’

至於死人復活，摩西在荊棘篇上，稱主是亞伯拉罕的神，以撒的神，雅各的神，就指示明白了。

至於死人復活，摩西在《荊棘篇》上就指明了，他稱主是亞伯拉罕的上帝，以撒的上帝，雅各的上帝。

至於死人復活，摩西在《荊棘篇》上就指明了，他稱主是亞伯拉罕的神，以撒的神，雅各的神。

在記載關於燃燒的荊棘的篇章中，摩西也證實死人會復活，因為他稱主是『亞伯拉罕的上帝，以撒的上帝，雅各的上帝』。

至於死人復活的事，摩西在荊棘篇上提過，他稱主是亞伯拉罕的神、以撒的神、雅各的神；

至於死人之活起來，連摩西在《刺叢》篇上也指點明白了；他怎樣稱主為亞伯拉罕的上帝、以撒的上帝、雅各的上帝。

至於死人復活的事，摩西在『荊棘篇』上也指明了，正如稱主是『亞伯拉罕的神、以撒的神、雅各的神。』

論死者復起、摩西棘叢篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、

論死者復生、摩西棘中篇詳之矣、其稱主為亞伯拉罕之上帝、以撒之上帝、雅各之上帝、

且摩西於棘叢篇中、稱上主為亞伯漢之天主、義灑格之天主、雅谷之天主、於此實已明示、死人之確有復活矣。

But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord‘ the God of Abraham, and the God of Isaac, and the God of Jacob.’

Remember the story of Moses and the burning bush. Even Moses showed that the dead rise. The Lord said to him,‘ I am the God of Abraham. I am the God of Isaac. And I am the God of Jacob.’( Exodus 3:6)

But that the dead are raised, even Moses showed, in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

“ But now, as to whether the dead will be raised— even Moses proved this when he wrote about the burning bush. Long after Abraham, Isaac, and Jacob had died, he referred to the Lord as‘ the God of Abraham, the God of Isaac, and the God of Jacob.’

Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

But as for the fact that the dead are raised, even Moses revealed this in the passage about the burning bush, where he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.

But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord‘ the God of Abraham, the God of Isaac, and the God of Jacob.’

But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

Moses even indicated in the passage about the burning bush that the dead are raised, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

But that the dead are raised, even Moses showed at the bush, when he called the Lord‘ The God of Abraham, the God of Isaac, and the God of Jacob.’

主之使者從荊棘火燄中、顯現於摩西、摩西見荊棘為火所焚而不燬、摩西曰、我必往前、睹此大異象、荊棘不燬何故、主見其往前來觀、天主自荊棘中呼之曰、摩西、摩西、對曰、我在此、曰、勿近此、解屨於爾足、蓋爾立之所乃聖地、又曰、我乃爾父之天主、亞伯拉罕之天主、以撒之天主、雅各之天主、摩西蔽面、不敢觀天主、

論死者復活、爾未讀摩西書荊棘篇中所載乎、天主謂摩西曰、我乃亞伯拉罕之天主、以撒之天主、雅各之天主、天主非死者之天主、乃生者之天主、故爾曹謬甚、○

越四十年、主之使者在西乃山之野、荊棘火焰中、現於摩西、摩西見異象、奇之、近前詳視、聞主之聲、謂之曰、我乃爾祖之天主、即亞伯拉罕之天主、以撒之天主、雅各之天主、摩西戰慄不敢視、

我將與爾及爾歷代子孫立我約、以為永約、必為爾之天主、亦為爾後裔之天主、

雅各遂禱曰、吾祖亞伯拉罕之天主、吾父以撒之天主耶和華歟、昔命我云、返爾故土故族、我必賜恩於爾、

遣僕召所請者赴筵、皆不肯來、復遣他僕曰、爾告所請者云、我餐已具、我牛與肥畜已宰、百物齊備、請赴婚筵、但彼不顧而去、一往於田、一往於市、其餘執僕凌辱而殺之、君聞之、則怒、遣兵滅此兇人、而焚其邑、遂謂僕曰、婚筵已備、惟所請者不堪、可往通衢、無論遇誰、皆請之赴筵、僕出途間、集凡所遇者、或善或惡、致婚筵賓滿、君入觀賓、見有一人、不衣禮服、語之曰、友乎、爾不衣禮服何至此乎、其人默然、君遂命僕繫其手足、執而投於外幽暗之地、在彼必有哀哭切齒、蓋見召者多、蒙選者少也、○時法利賽人出而共謀、如何即耶穌言以陷之、遂遣其徒、同希律黨、就之曰、師、我儕知爾乃真者、以真傳天主道、爾不顧人議、蓋爾不以貌取人、請告我、爾意如何、納稅於該撒該撒羅瑪君之稱宜否、耶穌知其惡意、曰、偽善者乎、何為試我、以納稅之錢、予我觀之、遂取一第拿流予之、耶穌謂之曰、是像與號屬誰、曰、屬該撒、耶穌曰、然則屬該撒者當歸該撒、屬天主者當歸天主、眾聞此言奇之、遂離之而去、○撒度該人、素言無復活者、當日其中數人、就耶穌問曰、師、摩西云、人無子而死、弟當娶其婦、生子以嗣兄、我中有兄弟七人、長者娶妻、無子而死、遺婦於弟、其二、其三、至其七、皆然、厥後婦亦死、至復活時、七人中、婦為誰之妻乎、蓋皆已娶之矣、耶穌答曰、爾謬矣、因爾不識經及天主之大能、蓋復活之時、人不娶不嫁、乃如天主之使者在天、論死者復活、豈未讀天主所諭爾者乎、云我乃亞伯拉罕之天主、以撒之天主、雅各之天主、天主非死者之天主、乃生者之天主也、眾聞之、奇其訓、○

天主又謂摩西曰、當如是告以色列人云、遣我就爾者乃耶和華、即爾列祖之天主、亞伯拉罕之天主、以撒之天主、雅各之天主、此乃我恆久之名、歷世之稱、

使我安然歸父家、則我敬主為我之天主、

以地及盈地者之寶、以蒙居荊棘者之恩、願此福歸於約瑟之首、或作願居荊棘者之恩歸約瑟之首降於兄弟中最尊者之頂、

主立於梯上、或作立於其側曰、我乃耶和華、即爾祖亞伯拉罕之天主、與以撒之天主、爾所臥之地、悉以賜爾及爾後裔、