( and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

叫许多人心里的意念显露出来；你自己的心也要被剑刺透。”

叫许多人心里的意念显露出来；你自己的心也要被剑刺透。”

好叫许多人的心思意念暴露出来，你自己则会心如刀割。”

（你自己的心也会被刀刺透，）这样，许多人心中的意念就要被揭露出来。”

这样，许多人的心思意念将被显露出来；你自己的灵魂也要被剑刺透。”

叫許多人心裏的意念顯露出來；你自己的心也要被劍刺透。」

叫許多人心裏的意念顯露出來；你自己的心也要被劍刺透。」

好叫許多人的心思意念暴露出來，你自己則會心如刀割。」

（你自己的心也會被刀刺透，）這樣，許多人心中的意念就要被揭露出來。”

就是你自己的心、刀劍也要扎透。』

這樣，許多人的心思意念將被顯露出來；你自己的靈魂也要被劍刺透。」

且劍將刺爾心、俾多人之意念顯著、○

使眾念流露、劍刺爾心而貫之、○

且爾心亦將為劍所刺、使多人之意念顯露、○

將有利刃刺透爾之心魂；而眾心之向背、亦將因是而昭然若揭矣。』

so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

The thoughts of many hearts will be known. A sword will wound your own soul too.”

As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.”

and a sword will pierce your own soul— that the thoughts of many hearts may be revealed.”

and a sword will pierce your own soul— to the end that thoughts from many hearts may be revealed.”

( yes, a sword will pierce through your own soul also), that the thoughts of many hearts may be revealed.”

yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.

and a sword will pierce your own soul— that the thoughts of many hearts may be revealed.”

( Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

Indeed, as a result of him the thoughts of many hearts will be revealed– and a sword will pierce your own soul as well!”

Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed.”

for there must be factions among you in order that those who are genuine among you may be recognized.

And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.

You have neither part nor lot in this matter, for your heart is not right before God.Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.For I see that you are in the gall of bitterness and in the bond of iniquity.”

The Pharisees, who were lovers of money, heard all these things, and they ridiculed him.And he said to them,“ You are those who justify yourselves before men, but God knows your hearts. For what is exalted among men is an abomination in the sight of God.

If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin.Whoever hates me hates my Father also.If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.

Jesus said to them,“ If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me.Why do you not understand what I say? It is because you cannot bear to hear my word.You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.But because I tell the truth, you do not believe me.Which one of you convicts me of sin? If I tell the truth, why do you not believe me?Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

the princes of Issachar came with Deborah, and Issachar faithful to Barak; into the valley they rushed at his heels. Among the clans of Reuben there were great searchings of heart.Why did you sit still among the sheepfolds, to hear the whistling for the flocks? Among the clans of Reuben there were great searchings of heart.

But when the Pharisees heard it, they said,“ It is only by Beelzebul, the prince of demons, that this man casts out demons.”Knowing their thoughts, he said to them,“ Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand.And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you.Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house.Whoever is not with me is against me, and whoever does not gather with me scatters.Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.“ Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil.

but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

As with a deadly wound in my bones, my adversaries taunt me, while they say to me all the day long,“ Where is your God?”