耶穌謂門徒曰、陷人於罪之事、必不能無、而陷人於罪者、禍矣、

耶稣又对门徒说：“绊倒人的事是免不了的；但那绊倒人的有祸了。

耶稣又对门徒说：“绊倒人的事是免不了的，但那绊倒人的有祸了！

耶稣又对门徒说：“绊倒人的事是免不了的，但那绊倒人的有祸了！

耶稣教导门徒说：“引人犯罪的事是免不了的，但引人犯罪的人有祸了。

耶稣又对门徒说：“使人犯罪的事是免不了的，但那使人犯罪的人有祸了！

耶稣对他的门徒们说：“那些使人绊脚的事必然出现，不过使它出现的人有祸了。

耶穌又對門徒說：「絆倒人的事是免不了的；但那絆倒人的有禍了。

耶穌又對門徒說：「絆倒人的事是免不了的，但那絆倒人的有禍了！

耶穌又對門徒說：「絆倒人的事是免不了的，但那絆倒人的有禍了！

耶穌教導門徒說：「引人犯罪的事是免不了的，但引人犯罪的人有禍了。

耶穌又對門徒說：“使人犯罪的事是免不了的，但那使人犯罪的人有禍了！

耶穌對他的門徒說：『要使絆跌的事不來、是不可能的；由他而來的、那人有禍啊！

耶穌對他的門徒們說：「那些使人絆腳的事必然出現，不過使它出現的人有禍了。

耶穌謂其徒曰、陷人於罪、事不能無、而陷之者禍矣、

耶穌謂門徒曰、陷人於罪、事不能無、而陷之者禍矣、

耶穌復謂門徒曰：『厲階之生、在所不免；然而甘為厲階者、禍莫大焉！

Jesus said to his disciples:“ Things that cause people to stumble are bound to come, but woe to anyone through whom they come.

Jesus spoke to his disciples.“ Things that make people sin are sure to come,” he said.“ But how terrible it will be for anyone who causes those things to come!

And he said to his disciples,“ Temptations to sin are sure to come, but woe to the one through whom they come!

One day Jesus said to his disciples,“ There will always be temptations to sin, but what sorrow awaits the person who does the tempting!

He said to his disciples,“ Offenses will certainly come, but woe to the one through whom they come!

Now He said to His disciples,“ It is inevitable that stumbling blocks come, but woe to one through whom they come!

Then He said to the disciples,“ It is impossible that no offenses should come, but woe to him through whom they do come!

And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!

He said to His disciples,“ Offenses will certainly come, but woe to the one they come through!

Then said he unto the disciples, It is impossible but that offences will come: but woe[ unto him], through whom they come!

Jesus said to his disciples,“ Stumbling blocks are sure to come, but woe to the one through whom they come!

He said to the disciples,“ It is impossible that no occasions of stumbling should come, but woe to him through whom they come!

禍哉斯世、因有陷人於罪之事、陷人於罪、固所難免、但陷人於罪者禍矣、

爾中不免有各異議為黨之事、使爾中練達者顯著、

故我儕勿復相擬議、宜定意勿以躓人礙人之物、置於兄弟之前、

兄弟乎、爾中有人起釁隙、置妨礙、以反爾所學之道、我勸爾慎視慎視或作謹防之、且避之、

故食物若使我兄弟躓蹶、則我永不食肉、免我使我兄弟躓蹶也、

勿以食故、毀天主之工、凡物皆潔、但以食而使人躓礙、則惡矣、但以食而使人躓礙則惡矣或作但人有疑而食致妨其心則為有罪寧不食肉、不飲酒、無論何事、毋使兄弟或躓或礙、或信不堅、

耶穌顧彼得謂之曰、撒但退、爾阻我、因爾不念天主之事、乃念人之事也、

勿使人躓蹶、或猶太人、或希拉人、或天主之教會、

及種種惑眾之邪惡、在將沈淪者之中、蓋彼眾不悅真理、且不受之而得救、故天主使其大謬、信從虛偽、使凡不信真理反悅不義者、悉被定罪、○

既得權、在獸前行異跡、遂誘惑居於地之人、使之為見傷於刃而尚活之獸作像、並有權使獸像有生氣、使獸像能言、且能使不拜獸像者見殺、使眾人無論大小貧富、自主者、為奴者、皆在右手、或在額、受印誌焉、人若不受獸之印誌、或獸名數、皆不得貿易、在此有智慧、智者可計核獸名之數、乃人名之數、其數六百六十六、

然尚有稍可責爾者、因爾中有從巴蘭教者、昔巴蘭教巴拉克、誘惑以色列人食祭偶像之物、且行淫、

然尚有稍可責爾者、因爾容彼自稱為先知之婦耶洗別教異端、誘我僕行淫、食祭偶像之物、