And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!

耶稣又对门徒说：“绊倒人的事是免不了的；但那绊倒人的有祸了。

耶稣又对门徒说：“绊倒人的事是免不了的，但那绊倒人的有祸了！

耶稣又对门徒说：“绊倒人的事是免不了的，但那绊倒人的有祸了！

耶稣教导门徒说：“引人犯罪的事是免不了的，但引人犯罪的人有祸了。

耶稣又对门徒说：“使人犯罪的事是免不了的，但那使人犯罪的人有祸了！

耶稣对他的门徒们说：“那些使人绊脚的事必然出现，不过使它出现的人有祸了。

耶穌又對門徒說：「絆倒人的事是免不了的；但那絆倒人的有禍了。

耶穌又對門徒說：「絆倒人的事是免不了的，但那絆倒人的有禍了！

耶穌又對門徒說：「絆倒人的事是免不了的，但那絆倒人的有禍了！

耶穌教導門徒說：「引人犯罪的事是免不了的，但引人犯罪的人有禍了。

耶穌又對門徒說：“使人犯罪的事是免不了的，但那使人犯罪的人有禍了！

耶穌對他的門徒說：『要使絆跌的事不來、是不可能的；由他而來的、那人有禍啊！

耶穌對他的門徒們說：「那些使人絆腳的事必然出現，不過使它出現的人有禍了。

耶穌謂其徒曰、陷人於罪、事不能無、而陷之者禍矣、

耶穌謂門徒曰、陷人於罪、事不能無、而陷之者禍矣、

耶穌謂門徒曰、陷人於罪之事、必不能無、而陷人於罪者、禍矣、

耶穌復謂門徒曰：『厲階之生、在所不免；然而甘為厲階者、禍莫大焉！

Jesus said to his disciples:“ Things that cause people to stumble are bound to come, but woe to anyone through whom they come.

Jesus spoke to his disciples.“ Things that make people sin are sure to come,” he said.“ But how terrible it will be for anyone who causes those things to come!

And he said to his disciples,“ Temptations to sin are sure to come, but woe to the one through whom they come!

One day Jesus said to his disciples,“ There will always be temptations to sin, but what sorrow awaits the person who does the tempting!

He said to his disciples,“ Offenses will certainly come, but woe to the one through whom they come!

Now He said to His disciples,“ It is inevitable that stumbling blocks come, but woe to one through whom they come!

Then He said to the disciples,“ It is impossible that no offenses should come, but woe to him through whom they do come!

He said to His disciples,“ Offenses will certainly come, but woe to the one they come through!

Then said he unto the disciples, It is impossible but that offences will come: but woe[ unto him], through whom they come!

Jesus said to his disciples,“ Stumbling blocks are sure to come, but woe to the one through whom they come!

He said to the disciples,“ It is impossible that no occasions of stumbling should come, but woe to him through whom they come!

Woe unto the world because of occasions of stumbling! for it must needs be that the occasions come; but woe to that man through whom the occasion cometh!

For there must be also factions among you, that they that are approved may be made manifest among you.

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling- block unto me: for thou mindest not the things of God, but the things of men.

Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:

and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved.And for this cause God sendeth them a working of error, that they should believe a lie:that they all might be judged who believed not the truth, but had pleasure in unrighteousness.

And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.And it was given unto him to give breath to it, even to the image of the beast, that the image of the beast should both speak, and cause that as many as should not worship the image of the beast should be killed.And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name.Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.

But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.