Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?

“盐本是好的；盐若失了味，可用什么叫它再咸呢？

“盐本是好的；盐若失了味，怎能叫它再咸呢？

“盐本是好的；盐若失了味，怎能叫它再咸呢？

盐本来是好的，但如果盐失去了咸味，怎能使它再变咸呢？

“盐本来是好的，但如果失了味，怎能使它再咸呢？

“因此盐是好的，但如果连盐也失去了味道，还能用什么来调味呢？

「鹽本是好的；鹽若失了味，可用甚麼叫它再鹹呢？

「鹽本是好的；鹽若失了味，怎能叫它再鹹呢？

「鹽本是好的；鹽若失了味，怎能叫它再鹹呢？

鹽本來是好的，但如果鹽失去了鹹味，怎能使它再變鹹呢？

“鹽本來是好的，但如果失了味，怎能使它再鹹呢？

『鹽是好的；但假使連鹽也失了味，要用甚麼來調味呢？

「因此鹽是好的，但如果連鹽也失去了味道，還能用什麼來調味呢？

夫鹽善矣、第鹽失其味、將何以調之、

夫鹽善矣、鹽失其味、將何以復之、

夫鹽美矣、若鹽失其鹹、

夫鹽、善也；鹽失其味、更將何以復之？

“ Salt is good, but if it loses its saltiness, how can it be made salty again?

“ Salt is good. But suppose it loses its saltiness. How can it be made salty again?

“ Salt is good, but if salt has lost its taste, how shall its saltiness be restored?

“ Salt is good for seasoning. But if it loses its flavor, how do you make it salty again?

“ Now, salt is good, but if salt should lose its taste, how will it be made salty?

“ Therefore, salt is good; but if even salt has become tasteless, with what will it be seasoned?

“ Salt is good; but if the salt has lost its flavor, how shall it be seasoned?

“ Now, salt is good, but if salt should lose its taste, how will it be made salty?

Salt[ is] good: but if the salt have lost his savour, wherewith shall it be seasoned?

“ Salt is good, but if salt loses its flavor, how can its flavor be restored?

Salt is good, but if the salt becomes flat and tasteless, with what do you season it?

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

For every one shall be salted with fire.Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and be at peace one with another.

God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Spirit, according to his own will.For not unto angels did he subject the world to come, whereof we speak.But one hath somewhere testified, saying, What is man, that thou art mindful of him? Or the son of man, that thou visitest him?Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands:Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.