屆時命僕速客曰：「一切皆備、即請命駕。」

到了坐席的时候，打发仆人去对所请的人说：‘请来吧！样样都齐备了。’

到了坐席的时候，他打发仆人去对所请的人说：‘请来吧！样样都已齐备了。’

到了坐席的时候，他打发仆人去对所请的人说：‘请来吧！样样都已齐备了。’

要开席的时候，主人就派奴仆去对客人说，‘一切都准备好了，来赴宴吧！’

到了开席的时候，他打发仆人去对所请的人说：‘请来吧！样样都准备好了。’

到了宴席的时刻，他派奴仆去对那些被邀请的人说：‘请来吧，一切都已经预备好了！’

到了坐席的時候，打發僕人去對所請的人說：『請來吧！樣樣都齊備了。』

到了坐席的時候，他打發僕人去對所請的人說：『請來吧！樣樣都已齊備了。』

到了坐席的時候，他打發僕人去對所請的人說：『請來吧！樣樣都已齊備了。』

要開席的時候，主人就派奴僕去對客人說，『一切都準備好了，來赴宴吧！』

到了開席的時候，他打發僕人去對所請的人說：‘請來吧！樣樣都準備好了。’

到了筵席的鐘點，就差遣他的僕人去對被請的人說：「請來吧，已齊備了」。

到了宴席的時刻，他派奴僕去對那些被邀請的人說：『請來吧，一切都已經預備好了！』

筵時、遣僕告所請者曰、來、百物備矣、

筵時、遣僕告所請者曰、來、百物備矣、

宴時、遣僕告被請者曰、來、百物備矣、

At the time of the banquet he sent his servant to tell those who had been invited,‘ Come, for everything is now ready.’

Then the day of the banquet arrived. He sent his servant to those who had been invited. The servant told them,‘ Come. Everything is ready now.’

And at the time for the banquet he sent his servant to say to those who had been invited,‘ Come, for everything is now ready.’

When the banquet was ready, he sent his servant to tell the guests,‘ Come, the banquet is ready.’

At the time of the banquet, he sent his servant to tell those who were invited,‘ Come, because everything is now ready.’

and at the dinner hour he sent his slave to tell those who had been invited,‘ Come, because everything is ready now.’

and sent his servant at supper time to say to those who were invited,‘ Come, for all things are now ready.’

and he sent forth his servant at supper time to say to them that were bidden, Come; for all things are now ready.

At the time of the banquet, he sent his slave to tell those who were invited,‘ Come, because everything is now ready.’

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

At the time for the banquet he sent his slave to tell those who had been invited,‘ Come, because everything is now ready.’

He sent out his servant at supper time to tell those who were invited,‘ Come, for everything is ready now.’

遣僕速被柬者赴讌、皆不至；乃遣他僕曰：「告被柬者我已備筵、宰牛殺牲、百物畢具、請來參與嘉禮。」

耶穌既召十二門徒、乃授以制伏邪魔之權、用以祛魔治病。十二門徒之名如下：第一、西門亦名伯鐸祿、其弟安德烈、慈伯德子雅各伯暨弟若望、斐理伯、巴爾多祿茂、多默、稅吏瑪竇、亞爾咈子雅谷伯、樹德、加納人西門、茹答斯依斯加略、斯即日後鬻主者。

維時、施洗者如望宣道於猶太曠野中曰：『汝其悔悟、天國伊邇。』先知意灑雅所言：『曠野有人、揚聲而呼；為主備道、正直其途；』即斯人也。如望身披駝毛、腰束革帶、以蝗蟲野蜜為食。時耶路撒冷與猶太全國、以及約但河一帶之居民。群趨如望、自承其罪、而受洗於約但河中。如望見法利塞及撒杜責之徒、亦群來受洗、訓之曰：『蝮種、誰警爾以避將臨之怒耶？務宜進而結實、以副悔悟之心。毋思吾輩有亞伯漢為我祖先；蓋吾語爾、天主全能、即欲化此頑石為亞伯漢之子孫、亦易如反掌耳。方今斧斤已加於樹根、凡不結嘉實之樹、必伐而投諸火中。吾惟以水洗爾、用啟悔悟；然有後我者、威力遠超我上、吾雖為之執履、亦非所宜稱；彼將洗爾於聖神與靈火之中。厥手持箕、簸汰場禾、納麥於倉、而焚芻藁於不熄之火』。

兄弟須知赦罪之道、端賴耶穌而傳。凡摩西律法之所不能使爾稱義者、苟能信賴耶穌、則無在而不稱義矣。

凡此皆天主之所賜也。天主既藉基督賜吾人復得承歡、又賜吾儕參贊重歡之事。申言之天主實寓基督內、慨然賜世人與之言歸於好、而不復計其舊惡、更簡吾儕專司重歡之道；是則吾儕代表基督、而為天主之星使、不啻天主假吾儕之口而作勸勉焉。因此、吾儕代表基督、剴切求爾、速與天主重歡。夫以毫無罪孽之基督、天主竟使其為吾人之故、成為罪孽、亦欲令吾人因基督之功、而成天主之正義云耳。然吾儕以參贊化育之身、亦有所懇求、深望爾等莫辜負天主之恩寵。

伯鐸祿曰：『各宜悔悟、奉耶穌基督之名受洗、以滌罪愆、以受聖神。蓋此恩許、原為爾曹、為爾子孫、以及我天主所召遠方之人也。』

吾父已將一切付諸於我矣。知子惟父、知父惟子、及蒙子啟牖之人。凡爾服勞負重之人、其咸來就我、我當與爾休息。爾其承我之軛、效我之謙遜克己、則爾必得心曠神怡；

自撒母耳以至諸先知所作預言、亦未嘗不預報斯日。爾曹乃先知之後；天主與我祖立約、亦為爾曹。天主曾語亞伯漢曰：「普天生靈、咸賴爾裔而獲福。」天主立子、先以福爾、欲爾自反、而脫罪惡耳。』

節期之末日、亦即節期中主要之日也；耶穌立殿中、揚聲而言曰：『人有渴者、可就予以飲、

兄弟乎、亞伯漢之裔乎、爾中敬畏天主者乎、當知救世之道、本傳吾輩、

耶穌召集十二徒、授以制魔治疾之權能、遣其宣揚天主國、施醫濟眾、囑曰：『首途勿有所攜、毋杖毋囊、毋糧毋銀、毋二衣、入一家居之、以至別時、勿輕徙、有不爾納者、離時拂去足塵、以證其非。』

厥後主又簡七十二人、使其兩兩成行、豫往其將親蒞之城鄉、囑曰：『莊稼豐矣、而操作乏人。宜求莊稼之主、多遣工人、從事收穫。往矣、予遣爾等、猶羔羊入狼群！勿攜錢囊糧袋、及屐履等物。途中亦勿與人招呼。入一家、必先祝其平安；倘有平安子在、則爾之平安臨之；否則所祝仍反於爾。居是家、就其日常所備者、食焉飲焉；工而得值、孰云不宜。居則安之、毋輕徙。入一邑、見納、食其所供、治其病者、告邑人曰：「天主之國、已近爾矣！」入一邑、而不見納、則出至通衢、而告之曰：「爾邑之塵着我足、茲當爾拂去之。第爾應知天主之國在邇矣！」予實語爾、他日、索多瑪之刑較斯邑猶易受也。

正如先知意灑雅書所云：「曠野有人、揚聲而呼：為主除道、正直其途；充填空谷、蕩夷山陵；曲者使直陂者使平。普天之下、血氣之倫、咸將親睹、天主救恩！」