管会堂的因为耶稣在安息日治病，就气忿忿地对众人说：“有六日应当做工；那六日之内可以来求医，在安息日却不可。”

会堂的主管因为耶稣在安息日治病，就很生气，对众人说：“有六天应当做工，那六天之内可以来求医，在安息日却不可。”

会堂的主管因为耶稣在安息日治病，就很生气，对众人说：“有六天应当做工，那六天之内可以来求医，在安息日却不可。”

会堂主管看到耶稣在安息日为人治病，十分恼怒，就对众人说：“一周有六天可以工作，求医应当在这六天之内，不可在安息日！”

会堂的主管，因为耶稣在安息日治病，就气忿忿地对群众说：“有六天是应当作工的，你们可以在这六天里来求医，但在安息日却不可以。”

因为耶稣在安息日使人痊愈，会堂主管就很生气，对那群人说：“应该做工的日子有六天，所以你们在那些日子来得痊愈吧！但不要在安息日这一天。”

管會堂的因為耶穌在安息日治病，就氣忿忿地對眾人說：「有六日應當做工；那六日之內可以來求醫，在安息日卻不可。」

會堂的主管因為耶穌在安息日治病，就很生氣，對眾人說：「有六天應當做工，那六天之內可以來求醫，在安息日卻不可。」

會堂的主管因為耶穌在安息日治病，就很生氣，對眾人說：「有六天應當做工，那六天之內可以來求醫，在安息日卻不可。」

會堂主管看到耶穌在安息日為人治病，十分惱怒，就對眾人說：「一週有六天可以工作，求醫應當在這六天之內，不可在安息日！」

會堂的主管，因為耶穌在安息日治病，就氣忿忿地對群眾說：“有六天是應當作工的，你們可以在這六天裡來求醫，但在安息日卻不可以。”

會堂管事因惱怒耶穌在安息日治病，就公然對羣眾說：『有六天應當作工；故此六天之內儘可以來治病，可不要在安息之日啊。』

因為耶穌在安息日使人痊癒，會堂主管就很生氣，對那群人說：「應該做工的日子有六天，所以你們在那些日子來得痊癒吧！但不要在安息日這一天。」

司會堂者、因耶穌於安息日施醫、憾焉、謂眾曰、工作自有六日、於此可來受醫、勿於安息日也、

宰會堂者、見耶穌安息日施醫、憾之、謂眾曰、工作自有六日、可來受醫、不必安息日也、

司會堂者、見耶穌於安息日醫病、不悅、謂眾曰、工作自有六日、於此可來求醫、不必於安息日、

顧會董以耶穌禮日治病、憾之、乃告眾曰：『六日之中、儘可工作、爾來就醫可也。毋在安息之日為之。』

Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people,“ There are six days for work. So come and be healed on those days, not on the Sabbath.”

Jesus had healed the woman on the Sabbath day. This made the synagogue leader angry. He told the people,“ There are six days for work. So come and be healed on those days. But do not come on the Sabbath day.”

But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people,“ There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.”

But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day.“ There are six days of the week for working,” he said to the crowd.“ Come on those days to be healed, not on the Sabbath.”

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd,“ There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”

But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response,“ There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.”

But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd,“ There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd,“ There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.”

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd,“ There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day.”

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude,“ There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

When the Pharisees saw this, they said to him,“ Look! Your disciples are doing what is unlawful on the Sabbath.” (niv)

Six days you shall labor and do all your work, (niv)

The man went away and told the Jewish leaders that it was Jesus who had made him well.So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. (niv)

Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.Therefore the Pharisees also asked him how he had received his sight.“ He put mud on my eyes,” the man replied,“ and I washed, and now I see.”Some of the Pharisees said,“ This man is not from God, for he does not keep the Sabbath.” But others asked,“ How can a sinner perform such signs?” So they were divided. (niv)

The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. (niv)

Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. (niv)

Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house (niv)

and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him,“ Is it lawful to heal on the Sabbath?”He said to them,“ If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.” (niv)

For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. (niv)

Also I gave them my Sabbaths as a sign between us, so they would know that I the Lord made them holy. (niv)

Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath.Jesus said to the man with the shriveled hand,“ Stand up in front of everyone.”Then Jesus asked them,“ Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man,“ Stretch out your hand.” He stretched it out, and his hand was completely restored.Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus. (niv)

“ Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed. (niv)

Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever. (niv)

After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying,“ Brothers, if you have a word of exhortation for the people, please speak.” (niv)

“‘ There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. (niv)

But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus. (niv)

Jesus asked the Pharisees and experts in the law,“ Is it lawful to heal on the Sabbath or not?”But they remained silent. So taking hold of the man, he healed him and sent him on his way.Then he asked them,“ If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”And they had nothing to say. (niv)

Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized. (niv)