僕若明知主人之意、而猶不朝乾夕惕、奉行厥旨、則受撻必多；

仆人知道主人的意思，却不预备，又不顺他的意思行，那仆人必多受责打；

仆人知道主人的意思，却没预备，又未顺他的意思做，那仆人要多受责打；

仆人知道主人的意思，却没预备，又未顺他的意思做，那仆人要多受责打；

明知主人的意思却不准备，也不遵行主人吩咐的仆人，必受更重的责打。

那仆人知道主人的意思，却不预备，也不照他的意思行，必多受责打；

那知道主人的意思，却没有预备，也不照着主人的意思去做的奴仆，将会受很多鞭打；

僕人知道主人的意思，卻不預備，又不順他的意思行，那僕人必多受責打；

僕人知道主人的意思，卻沒預備，又未順他的意思做，那僕人要多受責打；

僕人知道主人的意思，卻沒預備，又未順他的意思做，那僕人要多受責打；

明知主人的意思卻不準備，也不遵行主人吩咐的僕人，必受更重的責打。

那僕人知道主人的意思，卻不預備，也不照他的意思行，必多受責打；

但那僕人若知道主人的意思，卻不順着他的意思準備着，就必多受打。

那知道主人的意思，卻沒有預備，也不照著主人的意思去做的奴僕，將會受很多鞭打；

僕知主意而不備、不順其意者、見扑必多、

僕知主意、而不設備、不順其意者、見扑必多、

僕知主人之意、而不設備、不順其意者、見撲必多、

“ The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows.

“ Suppose a servant knows the master’s wishes. But the servant doesn’t get ready and doesn’t do what the master wants. Then that servant will receive a heavy beating.

And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating.

“ And a servant who knows what the master wants, but isn’t prepared and doesn’t carry out those instructions, will be severely punished.

And that servant who knew his master’s will and didn’t prepare himself or do it will be severely beaten.

And that slave who knew his master’s will and did not get ready or act in accordance with his will, will receive many blows,

And that servant who knew his master’s will, and did not prepare himself or do according to his will, shall be beaten with many stripes.

And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes;

And that slave who knew his master’s will and didn’t prepare himself or do it will be severely beaten.

And that servant, which knew his lord’s will, and prepared not[ himself], neither did according to his will, shall be beaten with many[ stripes].

That servant who knew his master’s will but did not get ready or do what his master asked will receive a severe beating.

That servant, who knew his lord’s will, and didn’t prepare, nor do what he wanted, will be beaten with many stripes,

人如見善不為、即罪也。

耶穌曰：『苟為盲者、將無罪矣！今爾自以為有見、罪在其中矣！』

予苟未來施訓於人、其人尚可無咎、今則末由辭其咎矣。凡惡予者、即惡吾父也。予若未在眾前行人所不能行之靈蹟、則彼猶可無咎、今彼既睹之、而依然惡予與吾父也！

拒予而不納吾言者、自有咎之者在；吾所傳之道、將於末日定若人之罪。

予實語爾、他日、索多瑪之刑較斯邑猶易受也。哀哉哥絡潯！哀哉珀璾達！假令爾中所顯靈異、顯於諦羅西同、則早已披麻坐灰、幡然悔悟矣。故審判時、諦羅西同之刑較爾猶易受也。鳴呼葛法農！爾欲被陟而登青雲乎？爾必被降而入幽獄也！

蓋吾人乃基督所獻於天主之馨香也；蒙救者聞焉、沉淪者亦聞焉；惟於後者實為肅殺之陰氣、而於前者則為令人永生之淑氣耳。嗚呼、誰堪負此重任乎？

昔在蒙昧之世、天主尚予優容、今已檄曉人群、咸當幡然悔改、

耶穌對曰：『設非自天所授、爾亦焉能有權於我哉！是故交予於爾者、厥罪尤大。』

第吾語爾、審判之日、諦羅西同之所受、較爾猶易堪也。葛法農乎、爾欲蒙陟而登青雲乎？爾必被降而入冥獄也。蓋設令爾中所行神蹟、行於瑣同、則彼邑至今應猶依然無恙耳。第吾語爾、審判之日、瑣同之所受、較爾猶易堪也。』