But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

“你们法利赛人有祸了！因为你们将薄荷、芸香并各样菜蔬献上十分之一，那公义和爱神的事反倒不行了。这原是你们当行的；那也是不可不行的。

“但是你们法利赛人有祸了！因为你们将薄荷、芸香，和各样蔬菜献上十分之一，疏忽了公义和爱上帝的事；这原是你们该做的—至于其他也不可忽略。

“但是你们法利赛人有祸了！因为你们将薄荷、芸香，和各样蔬菜献上十分之一，疏忽了公义和爱神的事；这原是你们该做的—至于其他也不可忽略。

“法利赛人啊，你们有祸了！你们将薄荷、茴香、各样蔬菜献上十分之一，却忽略了上帝的公义和仁爱。后者是你们本该做的，前者也不可忽略。

然而你们法利赛人有祸了！因为你们把薄荷、茴香和各样菜蔬献上十分之一，却把公义和爱神的事疏忽了；这些是你们应当作的，但其他的也不可疏忽。

“你们法利赛人有祸了！因为你们奉献薄荷、芸香和各种蔬菜的十分之一，却废弃了公义和属神的爱。这些事是你们应该做的，至于前者也不可忽略。

「你們法利賽人有禍了！因為你們將薄荷、芸香並各樣菜蔬獻上十分之一，那公義和愛神的事反倒不行了。這原是你們當行的；那也是不可不行的。

「但是你們法利賽人有禍了！因為你們將薄荷、芸香，和各樣蔬菜獻上十分之一，疏忽了公義和愛上帝的事；這原是你們該做的－至於其他也不可忽略。

「但是你們法利賽人有禍了！因為你們將薄荷、芸香，和各樣蔬菜獻上十分之一，疏忽了公義和愛神的事；這原是你們該做的－至於其他也不可忽略。

「法利賽人啊，你們有禍了！你們將薄荷、茴香、各樣蔬菜獻上十分之一，卻忽略了上帝的公義和仁愛。後者是你們本該做的，前者也不可忽略。

然而你們法利賽人有禍了！因為你們把薄荷、茴香和各樣菜蔬獻上十分之一，卻把公義和愛神的事疏忽了；這些是你們應當作的，但其他的也不可疏忽。

『但是你們法利賽人有禍啊！因為你們將薄荷芸香和各樣蔬菜獻上了十分之一，卻把正義和愛上帝的心疏忽過去。其實呢、前者那些雖不可放鬆，後者這些卻必須行。

「你們法利賽人有禍了！因為你們奉獻薄荷、芸香和各種蔬菜的十分之一，卻廢棄了公義和屬神的愛。這些事是你們應該做的，至於前者也不可忽略。

禍哉、爾法利賽人乎、以爾於薄荷、芸香、及諸蔬、十輸其一、而於義、及向上帝之愛、則忽之、此乃爾所當行、而彼亦不可遺也、

𠵽唎㘔人、其有禍乎、蓋爾於薄荷、芸香、菜蔬、十輸其一、而義與愛上帝、則廢之、然爾所當行者此也、彼第不可遺耳、

禍哉爾曹法利賽人乎、因爾以薄荷、茴香、及諸菜蔬、十輸其一、而行義與愛天主、則輕視之、爾所當行者此也、而彼亦不可遺、

哀哉法利塞！蓋爾曹察察於薄荷芸香園蔬什一之貢、而獨漠然於公義及愛慕天主之道。彼固宜行此亦不可忽也。

“ Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

“ How terrible it will be for you Pharisees! You give God a tenth of your garden plants, such as mint and rue. But you have forgotten to be fair and to love God. You should have practiced the last things without failing to do the first.

“ But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.

“ What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.

“ But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others.

“ But woe to you Pharisees! For you pay tithes of mint, rue, and every kind of garden herb, and yet you ignore justice and the love of God; but these are the things you should have done without neglecting the others.

“ But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and pass by justice and the love of God. These you ought to have done, without leaving the others undone.

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

“ But woe to you Pharisees! You give a tenth of mint, rue, and every kind of herb, and you bypass justice and love for God. These things you should have done without neglecting the others.

“ But woe to you Pharisees! You give a tenth of your mint, rue, and every herb, yet you neglect justice and love for God! But you should have done these things without neglecting the others.

But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier[ matters] of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

I fast twice in the week, I give tithes of all that I possess.

He hath shewed thee, O man, what[ is] good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead[ men’s] bones, and of all uncleanness.

And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

And Samuel said, Hath the LORD[ as great] delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey[ is] better than sacrifice,[ and] to hearken than the fat of rams.

To do justice and judgment[ is] more acceptable to the LORD than sacrifice.

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

And[ that] we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.To what purpose[ is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.When ye come to appear before me, who hath required this at your hand, to tread my courts?Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with;[ it is] iniquity, even the solemn meeting.Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear[ them].And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

Stand in the gate of the LORD’S house, and proclaim there this word, and say, Hear the word of the LORD, all[ ye of] Judah, that enter in at these gates to worship the LORD.Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD,[ are] these.For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;[ If] ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.Behold, ye trust in lying words, that cannot profit.Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?

But I know you, that ye have not the love of God in you.

Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied[ him]? When ye say, Every one that doeth evil[ is] good in the sight of the LORD, and he delighteth in them; or, Where[ is] the God of judgment?

And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all[ things] brought they in abundantly.And[ concerning] the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid[ them] by heaps.In the third month they began to lay the foundation of the heaps, and finished[ them] in the seventh month.And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.Then Hezekiah questioned with the priests and the Levites concerning the heaps.And Azariah the chief priest of the house of Zadok answered him, and said, Since[ the people] began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left[ is] this great store.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in[ yourselves], neither suffer ye them that are entering to go in.

Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.Wherefore have we fasted,[ say they], and thou seest not?[ wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as[ ye do this] day, to make your voice to be heard on high.Is it such a fast that I have chosen? a day for a man to afflict his soul?[ is it] to bow down his head as a bulrush, and to spread sackcloth and ashes[ under him]? wilt thou call this a fast, and an acceptable day to the LORD?[ Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

A son honoureth[ his] father, and a servant his master: if then I[ be] a father, where[ is] mine honour? and if I[ be] a master, where[ is] my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?

For the grace of God that bringeth salvation hath appeared to all men,Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

[ It is] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

And all the tithe of the land,[ whether] of the seed of the land,[ or] of the fruit of the tree,[ is] the LORD’S:[ it is] holy unto the LORD.And if a man will at all redeem[ ought] of his tithes, he shall add thereto the fifth[ part] thereof.And concerning the tithe of the herd, or of the flock,[ even] of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.