用示矜憐、於我列祖；以懷聖約、以踐誓許。

向我们列祖施怜悯，记念他的圣约，

他向我们列祖施怜悯，记得他的圣约，

他向我们列祖施怜悯，记得他的圣约，

祂怜悯我们的祖先，持守自己的圣约，

向我们列祖施怜悯，记念他的圣约，

向我们的祖先施怜悯，不忘他神圣的约，

向我們列祖施憐憫，記念他的聖約－

他向我們列祖施憐憫，記得他的聖約，

他向我們列祖施憐憫，記得他的聖約，

祂憐憫我們的祖先，持守自己的聖約，

向我們列祖施憐憫，記念他的聖約，

以便向我們列祖實施憐憫，記念他的聖約，

向我們的祖先施憐憫，不忘他神聖的約，

施矜恤於我列祖、念其聖約、

矜恤我祖、念其聖命、

矜恤我祖、念其聖約、

to show mercy to our ancestors and to remember his holy covenant,

He has been kind to our people of long ago. He has remembered his holy covenant.

to show the mercy promised to our fathers and to remember his holy covenant,

He has been merciful to our ancestors by remembering his sacred covenant—

He has dealt mercifully with our ancestors and remembered his holy covenant—

To show mercy to our fathers, And to remember His holy covenant,

To perform the mercy promised to our fathers and to remember His holy covenant,

To show mercy towards our fathers, And to remember his holy covenant;

He has dealt mercifully with our fathers and remembered His holy covenant—

To perform the mercy[ promised] to our fathers, and to remember his holy covenant;

He has done this to show mercy to our ancestors, and to remember his holy covenant–

to show mercy toward our fathers, to remember his holy covenant,

方天主之授恩諾於亞伯漢也、憑己而誓曰：『吾必介爾景福、錫爾多子。』其所以憑己而誓者、以無更大者足憑耳。亞伯漢乃寧靜恆忍以待、卒獲所諾。夫人之立誓、必憑大於己者、所以昭慎重而杜爭議也。天主之立誓、亦欲昭示承恩諾者、以其所諾乃一成不變云耳。天主至誠無妄、又重之以一成不變之誓、與一成不變之諾、其所以慰藉吾人、安定吾人之心者、亦云備矣。

追念宿盟。不為已甚。

扶植僕義塞、舊恩依然在；每許我列祖、恩諾終不改；矜憐亞伯漢、苗裔永見愛。』

爾曹乃先知之後；天主與我祖立約、亦為爾曹。天主曾語亞伯漢曰：「普天生靈、咸賴爾裔而獲福。」天主立子、先以福爾、欲爾自反、而脫罪惡耳。』

以福音而論、若輩固因爾之故、而為天主之悖逆矣；若就簡選論之、則若輩托祖宗餘蔭依然為天主之所親也。

所盟誓。將聖言。詔萬世。受盟者。亞伯漢。聞誓者。曰義繖。向雅谷。申舊命。俾吾族。永保定。

茲姑據人情、為兄弟言之。人之遺囑一經確立、則無人能使其無效、或有所增益。夫天主所許之恩諾、早向亞伯漢為之、『以及其裔。』於此所當注意者、主未曰「及爾眾裔、」一若多數也者；但曰：「以及其裔、」裔一而已、基督是也。故吾曰：主之恩諾既已確立於前、則產生於四百三十年後之律法、又安能廢棄之、而致前諾於無效乎？

眷戀虔誠者。恆念夙所言。

救恩被邇遐。舉世所目擊。