And if[ any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

第三天若吃了平安祭的肉，这祭必不蒙悦纳，人所献的也不算为祭，反为可憎嫌的，吃这祭肉的，就必担当他的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

第三天若吃平安祭的肉，必不蒙悦纳，所献的也不算为祭；这祭物是不洁净的，凡吃这祭物的，必担当自己的罪孽。

如果第三天仍然吃，所献的祭便不蒙悦纳，毫无价值，是不洁净的。吃的人要自担罪责。

如果在第三天吃平安祭的肉，必不蒙悦纳，他献上的也不再算为祭，因为祭肉已经成为不洁；吃这肉的人，必担当自己的罪责。

第三天若吃了平安祭的肉，這祭必不蒙悅納，人所獻的也不算為祭，反為可憎嫌的，吃這祭肉的，就必擔當他的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

第三天若吃平安祭的肉，必不蒙悅納，所獻的也不算為祭；這祭物是不潔淨的，凡吃這祭物的，必擔當自己的罪孽。

如果第三天仍然吃，所獻的祭便不蒙悅納，毫無價值，是不潔淨的。吃的人要自擔罪責。

如果在第三天吃平安祭的肉，必不蒙悅納，他獻上的也不再算為祭，因為祭肉已經成為不潔；吃這肉的人，必擔當自己的罪責。

第三天他的平安祭肉如果真地給人喫了，這祭就不蒙悅納，也不算為供獻的人獻的：那就會成了「不新鮮」的；喫這祭肉的人就必須擔當他的罪罰。

如於三日而食酬恩祭肉、則其祭不見納、於獻者亦不得為祭、乃為可憎之物、食之者必任其咎、

如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。

平安祭之肉、留至三日而人食之、則祭不見納、所獻者不足為祭、乃為可憎者、食之則自取罪戾、

If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

Suppose they eat any meat from the friendship offering on the third day. Then the Lord will not accept the offering. He will not accept it as a gift from them. It is not pure. If they eat any of it, they will be held responsible for it.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

If any of the meat from the peace offering is eaten on the third day, the person who presented it will not be accepted by the Lord. You will receive no credit for offering it. By then the meat will be contaminated; if you eat it, you will be punished for your sin.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will bear his iniquity.

So if any of the flesh of the sacrifice of his peace offerings is ever eaten on the third day, he who offers it will not be accepted, and it will not be credited to him. It will be an unclean thing, and the person who eats it shall bear his punishment.

And if any of the flesh of the sacrifice of his peace offering is eaten at all on the third day, it shall not be accepted, nor shall it be imputed to him; it shall be an abomination to him who offers it, and the person who eats of it shall bear guilt.

And if any of the flesh of the sacrifice of his peace- offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.

If any of the meat of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, and it shall not be credited to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.

And if it be eaten at all on the third day, it[ is] abominable; it shall not be accepted.Therefore[ every one] that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

And[ this] your heave offering shall be reckoned unto you, as though[ it were] the corn of the threshingfloor, and as the fulness of the winepress.

Neither from a stranger’s hand shall ye offer the bread of your God of any of these; because their corruption[ is] in them,[ and] blemishes[ be] in them: they shall not be accepted for you.

And every creeping thing that creepeth upon the earth[ shall be] an abomination; it shall not be eaten.

He shall see of the travail of his soul,[ and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.Therefore will I divide him[ a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Ye said also, Behold, what a weariness[ is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought[ that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which[ is] in the waters, they[ shall be] an abomination unto you:They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.

Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable[ things is in] their vessels;

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer[ for] a freewill offering; but for a vow it shall not be accepted.

He that killeth an ox[ is as if] he slew a man; he that sacrificeth a lamb,[ as if] he cut off a dog’s neck; he that offereth an oblation,[ as if he offered] swine’s blood; he that burneth incense,[ as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

They sacrifice flesh[ for] the sacrifices of mine offerings, and eat[ it; but] the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.

And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and[ if] I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.

But if he wash[ them] not, nor bathe his flesh; then he shall bear his iniquity.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist[ it] not, yet is he guilty, and shall bear his iniquity.

And if a man shall take his sister, his father’s daughter, or his mother’s daughter, and see her nakedness, and she see his nakedness; it[ is] a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister’s nakedness; he shall bear his iniquity.

And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.

To what purpose[ is] the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.When ye come to appear before me, who hath required this at your hand, to tread my courts?Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with;[ it is] iniquity, even the solemn meeting.Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear[ them].

Who[ is there] even among you that would shut the doors[ for nought]? neither do ye kindle[ fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.

When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.

Wherefore have ye not eaten the sin offering in the holy place, seeing it[ is] most holy, and[ God] hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Though ye offer me burnt offerings and your meat offerings, I will not accept[ them]: neither will I regard the peace offerings of your fat beasts.