Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.

或是有人嘴里冒失发誓，要行恶，要行善，无论人在什么事上冒失发誓，他却不知道，一知道了就要在这其中的一件上有了罪。

若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。

若有人随口发誓，或出于恶意，或出于善意，这人无论在什么事上随意发誓，虽不察觉，但一知道，就在这其中的一件事上有罪了。

如果有人草率起誓，不论出于善意还是恶意，即使当初没有察觉，后来才意识到，也是有罪的。

或有人嘴唇轻率发誓，无论是出于恶意或是出于好意，他没有留意起了什么誓；他一知道，就有罪了。

或是有人嘴裏冒失發誓，要行惡，要行善，無論人在甚麼事上冒失發誓，他卻不知道，一知道了就要在這其中的一件上有了罪。

若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。

若有人隨口發誓，或出於惡意，或出於善意，這人無論在甚麼事上隨意發誓，雖不察覺，但一知道，就在這其中的一件事上有罪了。

如果有人草率起誓，不論出於善意還是惡意，即使當初沒有察覺，後來才意識到，也是有罪的。

或有人嘴唇輕率發誓，無論是出於惡意或是出於好意，他沒有留意起了甚麼誓；他一知道，就有罪了。

或是有人嘴裏冒失起誓、要作惡或行善，無論那人所冒失起誓的是甚麼，他都茫然不知；一知道了，他就在這些事的一件上有了罪責。

如人造次發誓、行善行惡、而不自知、無論所誓何若、迨及知之、則為有罪、

如人不知、而造次發誓、或善或惡、則無論其所誓何若、迨及知之、必以為過、

或有人造次啟口發誓許願、或善或惡、無論何誓、先不知、後乃知、致獲愆尤、

or if anyone thoughtlessly takes an oath to do anything, whether good or evil( in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt—

Or suppose someone makes a promise to do something without thinking it through. It does not matter what they promised. It does not matter whether they made the promise without thinking about it carefully. And suppose they are not aware that they did not think it through. When they find out about it, they will be guilty.

or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;

“ Or suppose you make a foolish vow of any kind, whether its purpose is for good or for bad. When you realize its foolishness, you must admit your guilt.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

‘ Or if a person swears, speaking thoughtlessly with his lips to do evil or to do good, whatever it is that a man may pronounce by an oath, and he is unaware of it— when he realizes it, then he shall be guilty in any of these matters.

Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

Or if a soul swear, pronouncing with[ his] lips to do evil, or to do good, whatsoever[ it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth[ of it], then he shall be guilty in one of these.

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths–

“‘ Or if anyone swears rashly with his lips to do evil or to do good— whatever it is that a man might utter rashly with an oath, and it is hidden from him— when he knows of it, then he will be guilty of one of these.

then whatever comes out the doors of my house to meet me when I return safely from the sons of Ammon, it shall be the Lord’s, and I will offer it up as a burnt offering.”

And he swore to her,“ Whatever you ask of me, I will give it to you, up to half of my kingdom.”

May God do so to the enemies of David, and more so, if by morning I leave alive as much as one male of any who belong to him.”

When it was day, the Jews formed a conspiracy and put themselves under an oath, saying that they would neither eat nor drink until they had killed Paul.

But if on the day her husband hears of it, he expresses disapproval to her, then he will annul her vow which she is under and the impulsive statement of her lips by which she has obligated herself; and the Lord will forgive her.

Now the men of Israel were hard pressed on that day, for Saul had put the people under oath, saying,“ Cursed be the man who eats food before evening, and before I have avenged myself on my enemies.” So none of the people tasted food.All the people of the land entered the forest, and there was honey on the ground.When the people entered the forest, behold, there was honey dripping; but no man put his hand to his mouth, because the people feared the oath.However, Jonathan had not heard it when his father put the people under oath; so he put out the end of the staff that was in his hand and dipped it in the honeycomb, and put his hand to his mouth, and his eyes brightened.Then one of the people responded and said,“ Your father strictly put the people under oath, saying,‘ Cursed be the man who eats food today.’ ” And the people were weary.

What are we to do for wives for those who are left, since we have sworn by the Lord not to give them any of our daughters as wives?”

Then he said,“ May God do so to me and more so, if the head of Elisha the son of Shaphat remains on him today.”

Now he despised the oath by breaking the covenant, and behold, he pledged his allegiance, yet did all these things; he shall not escape.’ ”Therefore, this is what the Lord God says:“ As I live, My oath which he despised and My covenant which he broke, I will certainly inflict on his head.

And although he was grieved, the king commanded it to be given because of his oaths and his dinner guests.

“ However, if she happens to marry while under her vows or the impulsive statement of her lips by which she has obligated herself,

And Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them.

So the men said to her,“ Our life for yours if you do not tell this business of ours; and it shall come about when the Lord gives us the land that we will deal kindly and faithfully with you.”

So now swear to me by the Lord that you will not cut off my descendants after me, and that you will not eliminate my name from my father’s household.”And David swore an oath to Saul. Then Saul went to his home, but David and his men went up to the stronghold.

How he swore to the Lord And vowed to the Mighty One of Jacob,“ I certainly will not enter my house, Nor lie on my bed;I will not give sleep to my eyes Or slumber to my eyelids,Until I find a place for the Lord, A dwelling place for the Mighty One of Jacob.”

But the king spared Mephibosheth, the son of Jonathan, the son of Saul, because of the oath of the Lord which was between them, between David and Saul’s son Jonathan.

“ Speak to the sons of Israel and say to them,‘ When someone makes an explicit vow, he shall be valued according to your assessment of persons belonging to the Lord.If your assessment is of a male from twenty years even to sixty years old, then your assessment shall be fifty shekels of silver, by the shekel of the sanctuary.Or if the person is a female, then your assessment shall be thirty shekels.And if the person is from five years even to twenty years old, then your assessment for a male shall be twenty shekels, and for a female, ten shekels.But if the person is from a month even up to five years old, then your assessment shall be five shekels of silver for a male, and for a female your assessment shall be three shekels of silver.If the person is from sixty years old and upward, if a male, then your assessment shall be fifteen shekels, and for a female, ten shekels.But if he is poorer than your assessment, then he shall be presented before the priest, and the priest shall assess him; according to the means of the one who vowed, the priest shall assess him.‘ Now if it is an animal of the kind that one can present as an offering to the Lord, any such animal that one gives to the Lord shall be holy.He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.If, however, it is any unclean animal of the kind which one does not present as an offering to the Lord, then he shall place the animal before the priest.And the priest shall assess it as either good or bad; as you, the priest, assess it, so shall it be.But if he should ever want to redeem it, then he shall add a fifth of it to your assessment.‘ Now if someone consecrates his house as holy to the Lord, then the priest shall assess it as either good or bad; as the priest assesses it, so shall it stand.Yet if the one who consecrates it should want to redeem his house, then he shall add a fifth of your assessment price to it, so that it may be his.‘ Again, if someone consecrates to the Lord part of the field of his own property, then your assessment shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver.If he consecrates his field as of the year of jubilee, according to your assessment it shall stand.If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your assessment.If the one who consecrates it should ever want to redeem the field, then he shall add a fifth of your assessment price to it, so that it may belong to him.Yet if he does not redeem the field, but has sold the field to another person, it may no longer be redeemed;and when it reverts in the jubilee, the field shall be holy to the Lord, like a field banned from secular use; it shall be for the priest as his property.Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property,then the priest shall calculate for him the amount of your assessment up to the year of jubilee; and he shall on that day give your assessment as holy to the Lord.In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.Every assessment of yours, moreover, shall be by the shekel of the sanctuary. The shekel shall be twenty gerahs.‘ However, a firstborn among animals, which as a firstborn belongs to the Lord, no one may consecrate; whether ox or sheep, it is the Lord’s.But if it is among the unclean animals, then he shall redeem it according to your assessment and add to it a fifth of it; and if it is not redeemed, then it shall be sold according to your assessment.‘ Nevertheless, anything which someone sets apart to the Lord for destruction out of all that he has, of man or animal or of the field of his own property, shall not be sold nor redeemed. Anything set apart for destruction is most holy to the Lord.No one who may have been set apart among mankind shall be ransomed; he must be put to death.‘ Now all the tithe of the land, of the seed of the land or of the fruit of the tree, is the Lord’s; it is holy to the Lord.If, therefore, someone should ever want to redeem part of his tithe, he shall add to it a fifth of it.For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the Lord.He is not to be concerned whether it is good or bad, nor shall he exchange it; yet if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.’ ”These are the commandments which the Lord commanded Moses for the sons of Israel on Mount Sinai.

But we cannot give them wives from our daughters.” For the sons of Israel had sworn, saying,“ Cursed is he who gives a wife to Benjamin!”

so if you have acted with honesty and integrity toward Jerubbaal and his house this day, be joyful about Abimelech, and may he also be joyful about you.

And she made a vow and said,“ Lord of armies, if You will indeed look on the affliction of Your bond servant and remember me, and not forget Your bond servant, but will give Your bond servant a son, then I will give him to the Lord all the days of his life, and a razor shall never come on his head.”

so much that he promised with an oath to give her whatever she asked.

Do not be quick with your mouth or impulsive in thought to bring up a matter in the presence of God. For God is in heaven and you are on the earth; therefore let your words be few.For the dream comes through much effort, and the voice of a fool through many words.When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow!It is better that you not vow, than vow and not pay.Do not let your speech cause you to sin, and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice, and destroy the work of your hands?