Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

或是有人摸了不洁的物，无论是不洁的死兽，是不洁的死畜，是不洁的死虫，他却不知道，因此成了不洁，就有了罪。

若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。

若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。

如果有人接触了不洁净之物，如野兽的尸体、家畜的尸体或爬虫的尸体，即使无意也已不洁净，是有罪的。

或人摸了什么不洁净的东西，无论是不洁净野兽的尸体，或是不洁净牲畜的尸体，或是不洁净昆虫的尸体，当时并不留意，他因为成了不洁净，就有罪了；

或是有人摸了不潔的物，無論是不潔的死獸，是不潔的死畜，是不潔的死蟲，他卻不知道，因此成了不潔，就有了罪。

若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。

若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。

如果有人接觸了不潔淨之物，如野獸的屍體、家畜的屍體或爬蟲的屍體，即使無意也已不潔淨，是有罪的。

或人摸了甚麼不潔淨的東西，無論是不潔淨野獸的屍體，或是不潔淨牲畜的屍體，或是不潔淨昆蟲的屍體，當時並不留意，他因為成了不潔淨，就有罪了；

或是有人觸着甚麼不潔淨的東西，無論是不潔淨的獸的屍體，或是不潔淨的牲口的屍體，或是不潔淨的昆蟲的屍體，他都茫然不知，那麼他就不潔淨，他有了罪責。

如捫野獸六畜昆蟲不潔之尸、以致自污、而不自知、則為有罪、

如出無意、而捫野獸六畜昆蟲不潔之尸、自取污衊、致獲愆尤、

或有人捫不潔之物、或捫不潔之死獸、不潔之死畜、不潔之死蟲、不自知之而蒙不潔、致獲愆尤、

“‘ If anyone becomes aware that they are guilty— if they unwittingly touch anything ceremonially unclean( whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;

“‘ Or suppose someone touches something not“ clean.” It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though those people are not aware that they touched them, they have become“ unclean.” And they are guilty.

or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt;

“ Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and incurs guilt.

Or if a person touches any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.

‘ Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.

Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and guilty.

Or if a soul touch any unclean thing, whether[ it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and[ if] it be hidden from him; he also shall be unclean, and guilty.

“‘ Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

“ If a person sins and violates any of the Lord’s commandments which must not be violated( although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity

Also the pig is ritually impure to you; though it has divided hooves, it does not chew the cud. You may not eat their meat or even touch their remains.

“‘ Whoever touches the corpse of any person will be ceremonially unclean seven days.He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean.Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the LORD. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him.“‘ This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.And every open container that has no covering fastened on it is unclean.And whoever touches the body of someone killed with a sword in the open fields, or the body of someone who died of natural causes, or a human bone, or a grave, will be unclean seven days.

Then Haggai asked,“ If a person who is ritually unclean because of touching a dead body comes in contact with one of these items, will it become unclean?” The priests answered,“ It will be unclean.”

Since they are detestable to you, you must not eat their meat and their carcass you must detest.

Woe to you! You are like unmarked graves, and people walk over them without realizing it!”

When a person touches anything unclean( whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

“‘ If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord’s commandments, which must not be violated, so they become guilty,

“‘ By these you defile yourselves; anyone who touches their carcass will be unclean until the evening,and anyone who carries their carcass must wash his clothes and will be unclean until the evening.“‘ All animals that divide the hoof but it is not completely split in two and do not chew the cud are unclean to you; anyone who touches them becomes unclean.All that walk on their paws among all the creatures that walk on all fours are unclean to you. Anyone who touches their carcass will be unclean until the evening,and the one who carries their carcass must wash his clothes and be unclean until the evening; they are unclean to you.“‘ Now this is what is unclean to you among the swarming things that swarm on the land: the rat, the mouse, the large lizard of any kind,the Mediterranean gecko, the spotted lizard, the wall gecko, the skink, and the chameleon.These are the ones that are unclean to you among all the swarming things. Anyone who touches them when they die will be unclean until evening.Also, anything they fall on when they die will become unclean– any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water and will be unclean until the evening. Then it will become clean.As for any clay vessel they fall into, everything in it will become unclean and you must break it.Any food that may be eaten which becomes soaked with water will become unclean. Anything drinkable in any such vessel will become unclean.Anything their carcass may fall on will become unclean. An oven or small stove must be smashed to pieces; they are unclean, and they will stay unclean to you.However, a spring or a cistern which collects water will be clean, but one who touches their carcass will be unclean.Now, if such a carcass falls on any sowing seed which is to be sown, it is clean,but if water is put on the seed and such a carcass falls on it, it is unclean to you.“‘ Now if an animal that you may eat dies, whoever touches its carcass will be unclean until the evening.One who eats from its carcass must wash his clothes and be unclean until the evening, and whoever carries its carcass must wash his clothes and be unclean until the evening.

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths–

Leave! Leave! Get out of there! Don’t touch anything unclean! Get out of it! Stay pure, you who carry the LORD’s holy items!

Therefore“ come out from their midst, and be separate,” says the Lord,“ and touch no unclean thing, and I will welcome you,

Who can know all his errors? Please do not punish me for sins I am unaware of.