Or if a person touches any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.

或是有人摸了不洁的物，无论是不洁的死兽，是不洁的死畜，是不洁的死虫，他却不知道，因此成了不洁，就有了罪。

若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。

若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。

如果有人接触了不洁净之物，如野兽的尸体、家畜的尸体或爬虫的尸体，即使无意也已不洁净，是有罪的。

或人摸了什么不洁净的东西，无论是不洁净野兽的尸体，或是不洁净牲畜的尸体，或是不洁净昆虫的尸体，当时并不留意，他因为成了不洁净，就有罪了；

或是有人摸了不潔的物，無論是不潔的死獸，是不潔的死畜，是不潔的死蟲，他卻不知道，因此成了不潔，就有了罪。

若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。

若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。

如果有人接觸了不潔淨之物，如野獸的屍體、家畜的屍體或爬蟲的屍體，即使無意也已不潔淨，是有罪的。

或人摸了甚麼不潔淨的東西，無論是不潔淨野獸的屍體，或是不潔淨牲畜的屍體，或是不潔淨昆蟲的屍體，當時並不留意，他因為成了不潔淨，就有罪了；

或是有人觸着甚麼不潔淨的東西，無論是不潔淨的獸的屍體，或是不潔淨的牲口的屍體，或是不潔淨的昆蟲的屍體，他都茫然不知，那麼他就不潔淨，他有了罪責。

如捫野獸六畜昆蟲不潔之尸、以致自污、而不自知、則為有罪、

如出無意、而捫野獸六畜昆蟲不潔之尸、自取污衊、致獲愆尤、

或有人捫不潔之物、或捫不潔之死獸、不潔之死畜、不潔之死蟲、不自知之而蒙不潔、致獲愆尤、

“‘ If anyone becomes aware that they are guilty— if they unwittingly touch anything ceremonially unclean( whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;

“‘ Or suppose someone touches something not“ clean.” It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though those people are not aware that they touched them, they have become“ unclean.” And they are guilty.

or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt;

“ Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and incurs guilt.

‘ Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.

Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and guilty.

Or if a soul touch any unclean thing, whether[ it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and[ if] it be hidden from him; he also shall be unclean, and guilty.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

“‘ Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

“ Now if a person sins and does any of the things which the Lord has commanded not to be done, though he was unaware, he is still guilty and shall bear his punishment.

And the pig, because it has a divided hoof but does not chew the cud, it is unclean for you. You shall not eat any of their flesh, nor touch their carcasses.

‘ The one who touches the dead body of any person will also be unclean for seven days.That one shall purify himself with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean.Anyone who touches a dead body, the body of a person who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Since the water for impurity was not sprinkled on him, he will be unclean; his uncleanness is still on him.‘ This is the law when a person dies in a tent: everyone who comes into the tent and everyone who is in the tent will be unclean for seven days.And every open container, which has no cover tied down on it, will be unclean.Also, anyone who in the open field touches one who has been killed with a sword or one who has died naturally, or touches a human bone or a grave, will be unclean for seven days.

Then Haggai said,“ If one who is unclean from a corpse touches any of these things, will the latter become unclean?” And the priests answered,“ It will become unclean.”

and they shall be detestable to you; you may not eat any of their flesh, and you shall detest their carcasses.

Woe to you! For you are like unseen tombs, and the people who walk over them are unaware of it.”

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’ ”

‘ Now if the entire congregation of Israel does wrong unintentionally and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty;

‘ By these, moreover, you will be made unclean; whoever touches their carcasses becomes unclean until evening,and whoever picks up any of their carcasses shall wash his clothes and be unclean until evening.As for all the animals which have a divided hoof but do not show a split hoof, or do not chew the cud, they are unclean to you; whoever touches them becomes unclean.Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening,and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.‘ Now these are to you the unclean among the swarming things which swarm on the earth: the mole, the mouse, and the great lizard in its kinds,the gecko, the crocodile, the lizard, the sand reptile, and the chameleon.These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening.Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a hide, or a sack— any article of which use is made— it shall be put in the water and be unclean until evening, then it becomes clean.As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel.Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean.Moreover, everything on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you.Nevertheless, a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean.Now if a part of their carcass falls on any seed for sowing which is to be sown, it is clean.But if water is put on the seed and a part of their carcass falls on it, it is unclean to you.‘ Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening.He, too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.

Depart, depart, go out from there, Do not touch what is unclean; Go out of the midst of her, purify yourselves, You who carry the vessels of the Lord.

Therefore, come out from their midst and be separate,” says the Lord.“ And do not touch what is unclean; And I will welcome you.

Who can discern his errors? Acquit me of hidden faults.