or if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt;

或是有人摸了不洁的物，无论是不洁的死兽，是不洁的死畜，是不洁的死虫，他却不知道，因此成了不洁，就有了罪。

若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。

若有人摸了任何不洁之物，无论是野兽的不洁尸体，家畜的不洁尸体，或是群聚动物的不洁尸体，他虽不察觉，也是不洁净，就有罪了。

如果有人接触了不洁净之物，如野兽的尸体、家畜的尸体或爬虫的尸体，即使无意也已不洁净，是有罪的。

或人摸了什么不洁净的东西，无论是不洁净野兽的尸体，或是不洁净牲畜的尸体，或是不洁净昆虫的尸体，当时并不留意，他因为成了不洁净，就有罪了；

或是有人摸了不潔的物，無論是不潔的死獸，是不潔的死畜，是不潔的死蟲，他卻不知道，因此成了不潔，就有了罪。

若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。

若有人摸了任何不潔之物，無論是野獸的不潔屍體，家畜的不潔屍體，或是羣聚動物的不潔屍體，他雖不察覺，也是不潔淨，就有罪了。

如果有人接觸了不潔淨之物，如野獸的屍體、家畜的屍體或爬蟲的屍體，即使無意也已不潔淨，是有罪的。

或人摸了甚麼不潔淨的東西，無論是不潔淨野獸的屍體，或是不潔淨牲畜的屍體，或是不潔淨昆蟲的屍體，當時並不留意，他因為成了不潔淨，就有罪了；

或是有人觸着甚麼不潔淨的東西，無論是不潔淨的獸的屍體，或是不潔淨的牲口的屍體，或是不潔淨的昆蟲的屍體，他都茫然不知，那麼他就不潔淨，他有了罪責。

如捫野獸六畜昆蟲不潔之尸、以致自污、而不自知、則為有罪、

如出無意、而捫野獸六畜昆蟲不潔之尸、自取污衊、致獲愆尤、

或有人捫不潔之物、或捫不潔之死獸、不潔之死畜、不潔之死蟲、不自知之而蒙不潔、致獲愆尤、

“‘ If anyone becomes aware that they are guilty— if they unwittingly touch anything ceremonially unclean( whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt;

“‘ Or suppose someone touches something not“ clean.” It could be the dead bodies of wild animals or of livestock. Or it could be the dead bodies of creatures that move along the ground. Even though those people are not aware that they touched them, they have become“ unclean.” And they are guilty.

“ Or suppose you unknowingly touch something that is ceremonially unclean, such as the carcass of an unclean animal. When you realize what you have done, you must admit your defilement and your guilt. This is true whether it is a wild animal, a domestic animal, or an animal that scurries along the ground.

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and incurs guilt.

Or if a person touches any unclean thing, whether a carcass of an unclean animal, or the carcass of unclean cattle, or a carcass of unclean swarming things, though it is hidden from him and he is unclean, then he will be guilty.

‘ Or if a person touches any unclean thing, whether it is the carcass of an unclean beast, or the carcass of unclean livestock, or the carcass of unclean creeping things, and he is unaware of it, he also shall be unclean and guilty.

Or if any one touch any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guilty.

Or if someone touches anything unclean— a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature— without being aware of it, he is unclean and guilty.

Or if a soul touch any unclean thing, whether[ it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and[ if] it be hidden from him; he also shall be unclean, and guilty.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

“‘ Or if anyone touches any unclean thing, whether it is the carcass of an unclean animal, or the carcass of unclean livestock, or the carcass of unclean creeping things, and it is hidden from him, and he is unclean, then he shall be guilty.

“ If anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.

And the pig, because it parts the hoof but does not chew the cud, is unclean for you. Their flesh you shall not eat, and their carcasses you shall not touch.

“ Whoever touches the dead body of any person shall be unclean seven days.He shall cleanse himself with the water on the third day and on the seventh day, and so be clean. But if he does not cleanse himself on the third day and on the seventh day, he will not become clean.Whoever touches a dead person, the body of anyone who has died, and does not cleanse himself, defiles the tabernacle of the Lord, and that person shall be cut off from Israel; because the water for impurity was not thrown on him, he shall be unclean. His uncleanness is still on him.“ This is the law when someone dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean seven days.And every open vessel that has no cover fastened on it is unclean.Whoever in the open field touches someone who was killed with a sword or who died naturally, or touches a human bone or a grave, shall be unclean seven days.

Then Haggai said,“ If someone who is unclean by contact with a dead body touches any of these, does it become unclean?” The priests answered and said,“ It does become unclean.”

You shall regard them as detestable; you shall not eat any of their flesh, and you shall detest their carcasses.

Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

And if anyone touches an unclean thing, whether human uncleanness or an unclean beast or any unclean detestable creature, and then eats some flesh from the sacrifice of the Lord’s peace offerings, that person shall be cut off from his people.”

“ If the whole congregation of Israel sins unintentionally and the thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord’s commandments ought not to be done, and they realize their guilt,

“ And by these you shall become unclean. Whoever touches their carcass shall be unclean until the evening,and whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.Every animal that parts the hoof but is not cloven-footed or does not chew the cud is unclean to you. Everyone who touches them shall be unclean.And all that walk on their paws, among the animals that go on all fours, are unclean to you. Whoever touches their carcass shall be unclean until the evening,and he who carries their carcass shall wash his clothes and be unclean until the evening; they are unclean to you.“ And these are unclean to you among the swarming things that swarm on the ground: the mole rat, the mouse, the great lizard of any kind,the gecko, the monitor lizard, the lizard, the sand lizard, and the chameleon.These are unclean to you among all that swarm. Whoever touches them when they are dead shall be unclean until the evening.And anything on which any of them falls when they are dead shall be unclean, whether it is an article of wood or a garment or a skin or a sack, any article that is used for any purpose. It must be put into water, and it shall be unclean until the evening; then it shall be clean.And if any of them falls into any earthenware vessel, all that is in it shall be unclean, and you shall break it.Any food in it that could be eaten, on which water comes, shall be unclean. And all drink that could be drunk from every such vessel shall be unclean.And everything on which any part of their carcass falls shall be unclean. Whether oven or stove, it shall be broken in pieces. They are unclean and shall remain unclean for you.Nevertheless, a spring or a cistern holding water shall be clean, but whoever touches a carcass in them shall be unclean.And if any part of their carcass falls upon any seed grain that is to be sown, it is clean,but if water is put on the seed and any part of their carcass falls on it, it is unclean to you.“ And if any animal which you may eat dies, whoever touches its carcass shall be unclean until the evening,and whoever eats of its carcass shall wash his clothes and be unclean until the evening. And whoever carries the carcass shall wash his clothes and be unclean until the evening.

or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;

Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the Lord.

Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you,

Who can discern his errors? Declare me innocent from hidden faults.