“ If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;

“若有人听见发誓的声音，他本是见证，却不把所看见的、所知道的说出来，这就是罪；他要担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“如果有人当庭作证，却不肯把自己所知所见的说出来，就是犯罪，要担负罪责。

“如果有人犯罪：他听见发誓的声音（“发誓的声音”或译：“传召作证的声音”，或“发咒语的声音”）；他本是证人，却不肯把看见或知道的说出来，他就要担当自己的罪责。

「若有人聽見發誓的聲音，他本是見證，卻不把所看見的、所知道的說出來，這就是罪；他要擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「如果有人當庭作證，卻不肯把自己所知所見的說出來，就是犯罪，要擔負罪責。

“如果有人犯罪：他聽見發誓的聲音（“發誓的聲音”或譯：“傳召作證的聲音”，或“發咒語的聲音”）；他本是證人，卻不肯把看見或知道的說出來，他就要擔當自己的罪責。

『倘若有人犯罪、聽見誓囑或是誓求的聲音，雖能做見證——無論是看見甚麼、或是知道甚麼——卻不說出來，他就要擔當他的罪罰。

如人或聞或知其事、能為其證、既聞召為確證、而不以告、於是有罪、必任厥咎、

如人目擊其情、與知其事、被召為證、令其發誓、而不實告、於是取戾、

若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪

“‘ If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

“‘ Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.

“ If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

‘ Now if a person sins after he hears a public order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment.

‘ If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter— if he does not tell it, he bears guilt.

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

And if a soul sin, and hear the voice of swearing, and[ is] a witness, whether he hath seen or known[ of it]; if he do not utter[ it], then he shall bear his iniquity.

“‘ When a person sins in that he hears a public curse against one who fails to testify and he is a witness( he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

“‘ If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

“ If anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.

The partner of a thief hates his own life; he hears the curse, but discloses nothing.

If any of the flesh of the sacrifice of his peace offering is eaten on the third day, he who offers it shall not be accepted, neither shall it be credited to him. It is tainted, and he who eats of it shall bear his iniquity.

and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.

But Jesus remained silent. And the high priest said to him,“ I adjure you by the living God, tell us if you are the Christ, the Son of God.”

“ If a man sins against his neighbor and is made to take an oath and comes and swears his oath before your altar in this house,

But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the Lord’s offering at its appointed time; that man shall bear his sin.

“ If a man takes his sister, a daughter of his father or a daughter of his mother, and sees her nakedness, and she sees his nakedness, it is a disgrace, and they shall be cut off in the sight of the children of their people. He has uncovered his sister’s nakedness, and he shall bear his iniquity.

But if he does not wash them or bathe his flesh, he shall bear his iniquity.”

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution.

lest I be full and deny you and say,“ Who is the Lord?” or lest I be poor and steal and profane the name of my God.

“ Speak to the people of Israel, saying, If anyone sins unintentionally in any of the Lord’s commandments about things not to be done, and does any one of them,

The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

But the king said to him,“ How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?”

Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

And he said to his mother,“ The 1,100 pieces of silver that were taken from you, about which you uttered a curse, and also spoke it in my ears, behold, the silver is with me; I took it.” And his mother said,“ Blessed be my son by the Lord.”

But the king said to him,“ How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?”

“ If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued in silver shekels, according to the shekel of the sanctuary, for a guilt offering.

For my iniquities have gone over my head; like a heavy burden, they are too heavy for me.

Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.