They must also pay for the holy thing they refused to give. They must add a fifth of its value to it. They must give all of it to the priest. The priest will pay for their sin with the ram. It is a guilt offering. And they will be forgiven.

并且他因在圣物上的差错要偿还，另外加五分之一，都给祭司。祭司要用赎愆祭的公绵羊为他赎罪，他必蒙赦免。

他要为在圣物上的疏忽赔偿，另外加五分之一，把这些都交给祭司。祭司要用赎愆祭的公绵羊为他赎罪，他就蒙赦免。

他要为在圣物上的疏忽赔偿，另外加五分之一，把这些都交给祭司。祭司要用赎愆祭的公绵羊为他赎罪，他就蒙赦免。

他要赔偿所造成的损失，并加赔五分之一，要把这些都交给祭司。祭司要为他献上公绵羊作赎过祭，为他赎罪，他就会得到赦免。

他要补偿他在圣物上所亏欠的，另加五分之一，交给祭司；祭司要用赎愆祭的公绵羊为他赎罪，他就蒙赦免。

並且他因在聖物上的差錯要償還，另外加五分之一，都給祭司。祭司要用贖愆祭的公綿羊為他贖罪，他必蒙赦免。

他要為在聖物上的疏忽賠償，另外加五分之一，把這些都交給祭司。祭司要用贖愆祭的公綿羊為他贖罪，他就蒙赦免。

他要為在聖物上的疏忽賠償，另外加五分之一，把這些都交給祭司。祭司要用贖愆祭的公綿羊為他贖罪，他就蒙赦免。

他要賠償所造成的損失，並加賠五分之一，要把這些都交給祭司。祭司要為他獻上公綿羊作贖過祭，為他贖罪，他就會得到赦免。

他要補償他在聖物上所虧欠的，另加五分之一，交給祭司；祭司要用贖愆祭的公綿羊為他贖罪，他就蒙赦免。

並為了在聖物上的罪要償還，另外加上五分之一、給祭司；祭司要用解罪責祭的公綿羊為他行消除禮，他就蒙赦免。

於聖物之差失、必償所缺、加五分之一、攜至祭司、祭司取羊、代為贖罪、乃蒙赦宥、○

應獻之物、必盈其數、加五分之一、攜至祭司、容祭司取羊、代為贖罪、得蒙赦宥。

當償所佔之聖物、又加五分之一、授於祭司、祭司用贖愆祭之牡羊、為之贖罪、彼必蒙赦宥、○

They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

He shall also make restitution for what he has done amiss in the holy thing and shall add a fifth to it and give it to the priest. And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.

You must make restitution for the sacred property you have harmed by paying for the loss, plus an additional 20 percent. When you give the payment to the priest, he will purify you with the ram sacrificed as a guilt offering, making you right with the Lord, and you will be forgiven.

He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.

And he shall make restitution for that which he has sinned against the holy thing, and shall add to it a fifth part of it and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and it will be forgiven him.

And he shall make restitution for the harm that he has done in regard to the holy thing, and shall add one-fifth to it and give it to the priest. So the priest shall make atonement for him with the ram of the trespass offering, and it shall be forgiven him.

and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass- offering, and he shall be forgiven.

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven.”

He shall make restitution for that which he has done wrong regarding the holy thing, and shall add a fifth part to it, and give it to the priest; and the priest shall make atonement for him with the ram of the trespass offering, and he will be forgiven.

“‘ Suppose someone eats a sacred offering by mistake. Then they must pay back the priest for the offering. They must also add a fifth of its value to it.

They must admit they have committed a sin. They must pay in full for what they did wrong. And they must add a fifth of the value to it. Then they must give all of it to the person they have sinned against.

Suppose someone wants to buy back some of their tenth. Then they must add a fifth of the cost to it.

Suppose the person sets apart their house. And suppose later they want to buy it back. Then they must add a fifth to its value. The house will belong to them again.

Then the priest will offer the other bird as a burnt offering. He must do it in the way the law requires. That will pay for the sin they have committed. And they will be forgiven.

When they sin in any of these ways and realize their guilt, they must return what they stole. They must give back what they took by cheating their neighbors. They must return what their neighbors placed in their care. They must return the lost property they found.They must return anything they told a lie about when they were witnesses in court. They must pay back everything in full. They must add a fifth of its value to it. They must give all of it to the owner on the day they bring their guilt offering.

Suppose the owner wants to buy the animal back. Then a fifth must be added to its cost.

Suppose it is an“ unclean” animal. Then the owner may buy it back at the value that has been decided. And they must add a fifth to its value. But suppose it is not bought back. Then it must be sold at the value that has been decided.

They must bring a sin offering to pay for the sin they have committed. They must bring to the Lord a female lamb or goat from the flock. The priest will sacrifice the animal. That will pay for the person’s sin.

First I preached to people in Damascus. Then I preached in Jerusalem and in all Judea. And then I preached to the Gentiles. I told them to turn away from their sins to God. The way they live must show that they have turned away from their sins.

“ Suppose someone steals an ox or a sheep. And suppose that person kills it or sells it. Then the thief must pay back five oxen for the ox. Or the thief must pay back four sheep for the sheep.

My dear children, I’m writing this to you so that you will not sin. But suppose someone does sin. Then we have a friend who speaks to the Father for us. He is Jesus Christ, the Blameless One.He gave his life to pay for our sins. But he not only paid for our sins. He also paid for the sins of the whole world.

But suppose it happens after the sun has come up. Then you are guilty of murder.“ Anyone who steals must pay for whatever they steal. But suppose the thief does not have anything. Then the thief must be sold to pay for what was stolen.What if the stolen ox, donkey or sheep is found alive with the thief? Then the thief must pay back twice as much.

Those who hate me without any reason are more than the hairs on my head. Many people who don’t have any reason to be my enemies are trying to destroy me. They force me to give back what I didn’t steal.

The blood of goats and bulls is sprinkled on people. So are the ashes of a young cow. They are sprinkled on people the law called“ unclean.” The people are sprinkled to make them holy. That makes them“ clean” on the outside.But Christ offered himself to God without any flaw. He did this through the power of the eternal Holy Spirit. So how much cleaner will the blood of Christ make us! It washes away our feelings of guilt for committing sin. Sin always leads to death. But now we can serve the living God.

In that way the priest will pay for any of the sins they have committed. And they will be forgiven. The rest of the offering will belong to the priest. It is the same as in the case of the grain offering.’ ”

He must burn all the fat on the altar. He must burn it in the same way he burned the fat of the friendship offering. When he does, he will pay for the sin of the leader. And the leader will be forgiven.

But Zacchaeus stood up. He said,“ Look, Lord! Here and now I give half of what I own to those who are poor. And if I have cheated anybody out of anything, I will pay it back. I will pay back four times the amount I took.”