如人目擊其情、與知其事、被召為證、令其發誓、而不實告、於是取戾、

“若有人听见发誓的声音，他本是见证，却不把所看见的、所知道的说出来，这就是罪；他要担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“若有人犯了罪，就是听见了誓言，他本来可以作证，却不把所看见、所知道的说出来，必须担当他的罪孽。

“如果有人当庭作证，却不肯把自己所知所见的说出来，就是犯罪，要担负罪责。

“如果有人犯罪：他听见发誓的声音（“发誓的声音”或译：“传召作证的声音”，或“发咒语的声音”）；他本是证人，却不肯把看见或知道的说出来，他就要担当自己的罪责。

「若有人聽見發誓的聲音，他本是見證，卻不把所看見的、所知道的說出來，這就是罪；他要擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「若有人犯了罪，就是聽見了誓言，他本來可以作證，卻不把所看見、所知道的說出來，必須擔當他的罪孽。

「如果有人當庭作證，卻不肯把自己所知所見的說出來，就是犯罪，要擔負罪責。

“如果有人犯罪：他聽見發誓的聲音（“發誓的聲音”或譯：“傳召作證的聲音”，或“發咒語的聲音”）；他本是證人，卻不肯把看見或知道的說出來，他就要擔當自己的罪責。

『倘若有人犯罪、聽見誓囑或是誓求的聲音，雖能做見證——無論是看見甚麼、或是知道甚麼——卻不說出來，他就要擔當他的罪罰。

如人或聞或知其事、能為其證、既聞召為確證、而不以告、於是有罪、必任厥咎、

若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪

“‘ If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

“‘ Suppose someone has been called as a witness to something they have seen or learned about. Then if they do not tell what they know, they have sinned. And they will be held responsible for it.

“ If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;

“ If you are called to testify about something you have seen or that you know about, it is sinful to refuse to testify, and you will be punished for your sin.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

‘ Now if a person sins after he hears a public order to testify when he is a witness, whether he has seen or otherwise known, if he does not tell it, then he will bear his punishment.

‘ If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter— if he does not tell it, he bears guilt.

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity.

“ When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

And if a soul sin, and hear the voice of swearing, and[ is] a witness, whether he hath seen or known[ of it]; if he do not utter[ it], then he shall bear his iniquity.

“‘ When a person sins in that he hears a public curse against one who fails to testify and he is a witness( he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

“‘ If anyone sins, in that he hears a public adjuration to testify, he being a witness, whether he has seen or known, if he doesn’t report it, then he shall bear his iniquity.

如人干我命、為所不當為、雖出無意、亦有過失、自取罪戾、

與盜為侶、聽其盟誓、不以告人者、必自取戾。

如祭肉留至三日、而人食之、則其祭不見納於我、獻祭者亦弗稱善、祭物必為可憎、食之者有罪。

物既獻我、越三日食之、是生瀆玩、必負罪愆、絕於民中。

耶穌默然、祭司長曰、當永生上帝前、我令爾誓而告我、爾果上帝子基督否、

如人與同儕有所干犯、使至此殿、發誓於壇前、

如人不蒙污、不適他方、而弗守逾越節者、罪必歸之、絕於民中、以屆期、不獻禮物也。

如人娶姊妹、無論同父異母、異父同母者、皆辱姊妹、斯為惡俗、厥罪歸之、俱絕於民中。

不然必負罪愆。

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

則受托者必指耶和華發誓、自明其一介不取、而畜主必以為足、不使其償。

恐富而侈、不崇事耶和華、或貧而盜、妄發誓言。

宜告以色列族云、如有人誤干我命、為所不當為、則必獻祭、以贖其罪。

犯者必死、子不負父罪、父不負子罪、善者必獲善報、惡者必獲惡報。

王曰、我豈不屢使爾、奉耶和華命、當以真實告我乎。

耶和華曰、余有良臣、先患難、後結果、心無不悅、彼也、任人愆尤、使人咸知斯理、得稱為義、

告其母曰、我聞爾失金一千有百、因而咒詛、其金在此、我取之矣。母曰願耶和華錫嘏吾子。

王曰、我豈不屢使爾、奉耶和華命、當以真實告我乎。

如人當獻我之物、偶有差失、致獲罪愆、則必獻我牡綿羊、純潔是務、循聖所權衡、依爾所估之價、以補其過。

我罪孔多、如水滅頂、任重難負兮、

惟我操世人之權、無論父子、犯者必死。