必取其脂、焚之於壇、為燔祭以獻我、如昔酬恩之祭然、於是祭司代為贖罪、可蒙赦宥。

又要把所有的脂油都取下，正如取平安祭羊羔的脂油一样。祭司要按献给耶和华火祭的条例，烧在坛上。至于所犯的罪，祭司要为他赎了，他必蒙赦免。”

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一样。祭司要按献给耶和华火祭的条例，把脂肪烧在坛上。祭司要为他所犯的罪赎了他，他就蒙赦免。”

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一样。祭司要按献给耶和华火祭的条例，把脂肪烧在坛上。祭司要为他所犯的罪赎了他，他就蒙赦免。”

献祭者要像取出平安祭牲的脂肪一样，取出母绵羊的所有脂肪。祭司要把这一切放在坛上，与献给耶和华的祭物一起焚烧。这样，祭司为他赎了罪，他就会得到赦免。

羊所有的脂肪都要取出来，好像取出平安祭绵羊羔的脂肪一样；祭司要把这些放在祭坛耶和华的火祭上面焚烧，祭司为他所犯的罪行赎罪，他就蒙赦免。”

又要把所有的脂油都取下，正如取平安祭羊羔的脂油一樣。祭司要按獻給耶和華火祭的條例，燒在壇上。至於所犯的罪，祭司要為他贖了，他必蒙赦免。」

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一樣。祭司要按獻給耶和華火祭的條例，把脂肪燒在壇上。祭司要為他所犯的罪贖了他，他就蒙赦免。」

又要把祭牲所有的脂肪都取下，正如取平安祭的羊的脂肪一樣。祭司要按獻給耶和華火祭的條例，把脂肪燒在壇上。祭司要為他所犯的罪贖了他，他就蒙赦免。」

獻祭者要像取出平安祭牲的脂肪一樣，取出母綿羊的所有脂肪。祭司要把這一切放在壇上，與獻給耶和華的祭物一起焚燒。這樣，祭司為他贖了罪，他就會得到赦免。

羊所有的脂肪都要取出來，好像取出平安祭綿羊羔的脂肪一樣；祭司要把這些放在祭壇耶和華的火祭上面焚燒，祭司為他所犯的罪行贖罪，他就蒙赦免。”

他要把一切脂肪取下來，正如平安祭牲綿羔羊的脂肪被取下來一樣；祭司要把這些物品燻在祭壇上、在獻與永恆主的火祭之上：關於那人所犯的罪、祭司要這樣為他行消除禮，他就蒙赦免。

悉取其脂、如取酬恩祭牲之脂然、祭司焚之於壇、在耶和華火祭之上、如是祭司為之贖罪、乃蒙赦宥、

盡取其脂、如取平安祭牲之脂然、祭司悉焚於祭臺、在獻於主之火祭上、如是、祭司為彼贖所犯之罪、必蒙赦宥、

They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

They must remove all the fat in the same way the fat is removed from the lamb for the friendship offering. The priest must burn it on the altar on top of the food offerings presented to the Lord. When he does, he will pay for the sin they have committed. And they will be forgiven.

And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord’s food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

Then he must remove all the sheep’s fat, just as he does with the fat of a sheep presented as a peace offering. He will burn the fat on the altar on top of the special gifts presented to the Lord. Through this process, the priest will purify the people from their sin, making them right with the Lord, and they will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. So the priest shall make atonement for him regarding his sin which he has committed, and he will be forgiven.

He shall remove all its fat, as the fat of the lamb is removed from the sacrifice of the peace offering. Then the priest shall burn it on the altar, according to the offerings made by fire to the Lord. So the priest shall make atonement for his sin that he has committed, and it shall be forgiven him.

And all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace- offerings; and the priest shall burn them on the altar, upon the offerings of Jehovah made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.

Then the one who brought the offering must remove all its fat( just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the LORD. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

He shall remove all its fat, like the fat of the lamb is removed from the sacrifice of peace offerings. The priest shall burn them on the altar, on the offerings of Yahweh made by fire. The priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.

焚脂於壇、如昔酬恩之祭然、於是祭司為之贖罪、可蒙赦宥。○

如昔獻犢為贖罪之祭然、於是罪愆可贖、得蒙赦宥。

次獻燔祭、循其常例、祭司代為贖罪、可蒙赦宥。

耶穌者、為我過而被解、復生而使我得稱義、是也、

其不行惡、口無詭譎、

掌中餘油、灌於成潔者之首、代為贖罪於我前。

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

彼為挽回之祭、不第為我儕之罪、亦為舉世之罪、

暨為死更生者之始、冠百王而立極、作真實無妄之證耶穌基督、賜爾恩寵平康、彼愛我、流厥血、滌除我罪、以我為王為祭司、事父上帝、願榮華權力歸之、世世靡暨、

耶和華在會幕、召摩西曰、當告以色列族云、爾中有人欲獻牲為禮、必以牛羊奉我、如欲燔牛、必取牡者、純潔是務、牽至會幕前、冀我悅納。按手其上、則悅納可希、罪愆可贖。當宰牛於我前、亞倫子孫為祭司、必攜其血、至會幕前、灑於壇四周、剝取其皮、剖分其肉、

容祭司為以色列會眾贖罪、其所犯者出於無知、既獻燔祭及贖罪祭於我、則可蒙赦宥。

上帝遣獨生子降世、使我賴以得生、上帝之愛我、於此昭然、非我愛上帝、乃上帝愛我、遣子代我罪、為挽回之祭、愛之實在此矣、

此數者中、祭司取其一、為人贖罪、得蒙赦宥、祭物之餘、悉歸祭司、若禮物然。○

罪愆不如恩賜、蓋以一人之愆、致眾死亡、孰若上帝之恩、及耶穌基督一人、恩賜於有眾、為高厚乎、定擬由一人之罪、不如恩賜由一人之義、蓋審判由一罪以定擬、恩賜則多罪而稱義、夫以一人之罪、致死乘權、孰若耶穌基督、以一身便獲洪恩者、稱義而生乘權乎、是眾見擬者、以一人之愆、稱義而生者、以一人之義也、是眾為罪者、以一人之逆、眾為義者、以一人之順也、律法立、而罪之多以顯、亦罪多、而恩之洪益彰、罪惡乘權、死者攸係、恩寵稱義乘權、永生可致、要惟賴吾主耶穌基督為然、

亦當用愛、效基督愛我、緣我舍身、獻己為祭、馨香於上帝前、

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

既有大祭司長、上帝子耶穌、直造乎天之極、則我儕宜固守其教、

爾蹈祖愆得見贖者、知不以剝蝕之金銀、實以基督之寶血、譬彼羔羊、無疵無玷、

惟因基督耶穌贖罪、則沾上帝之恩、不勞而稱義、蓋上帝使耶穌流血、為挽回之祭、凡信之者、得蒙赦宥、上帝寛容、往世之罪以免、鞫人之義以彰、即今日亦彰、以稱信耶穌者為義、而上帝無不義也、

今夫心在基督耶穌、不狥私欲而從聖神者、不定罪、

因此必攜補過之祭、獻於我前、牝羔綿羊山羊俱可、容祭司代為贖罪。

上帝處光明、我若行於光明、則心與上帝交、上帝子耶穌基督之血、滌除諸罪、

因其流血、我儕得贖罪赦過、

我之祭司長應為敬虔、無不善、無纖垢、遠乎罪人、直造乎天之極、

祭司必指染其血、釁於壇角、傾餘血於壇下、取其脂、焚之於壇、以為馨香、而奉事我、如昔酬恩之祭然、於是祭司為之贖罪、可蒙赦宥。○

亞倫二子、造次詣耶和華前而死、厥後耶和華諭摩西曰、聖室簾中、法匱施恩所前、我必乘雲、顯現於此、可告爾兄亞倫、毋頻入其地、免致死亡、如其欲入、宜牽犢一、為贖罪祭、牡綿羊一、為燔祭、衣衣蔽褌、束紳冠冠、悉以枲為、此衣既聖、當濯其身、而後服之。由以色列會眾、取牡山羊二、為贖罪祭、牡綿羊一、為燔祭。亞倫獻犢、為己及眷聚贖罪。更牽山羊二、至會幕門外、置於我前、當緣二山羊掣籤、一歸於我、一歸亞撒色。亞倫必攜歸我之羊、獻為贖罪祭。亦攜歸亞撒色之羊、生置我前、代為贖罪、後釋之於曠野、以歸亞撒色。乃牽犢至、為己及眷聚贖罪、既宰是犢、必取鼎、盛我壇上爇炭、香屑一掬、攜入簾中、焚香於我前、香篆繚繞、蔽諸法匱上施恩之所、庶幾亞倫可免死亡、以血染指、灑於施恩所東、又灑其前凡七。厥後宰山羊、為民贖罪、攜血入簾、灑於施恩所上、又灑其前、如灑犢血然。緣以色列族染污俗、重負罪愆、而玷聖所會幕、故亞倫代之贖罪。既進聖室、為己及眷聚與以色列會眾贖罪、其時無有能偕之入者、迨事既畢、而後可出。至我祭壇前代為贖罪、取犢血羊血、釁壇四周、以指灑壇凡七、是壇雖為以色列族污俗所玷、然加以滌理、可使成聖。聖所會幕祭壇既潔、當牽生羊至。亞倫按手其上、代以色列族任咎負愆、使其罪惡、悉置羊首、簡人縱羊於曠野。羊乃負罪、釋之適野、至於荒渺之地。亞倫入會幕、解所服枲衣、留之於彼、必於聖所洗濯其身、衣衣而出、為己及民獻燔祭、代為贖罪、焚脂於壇、縱羊歸亞撒色者、必澣衣濯身、而後入營。犢與羊之血、既攜入聖所、以為贖罪、其尸必攜出營外、其皮肉遺矢俱爇以火、爇之者、澣衣濯身、然後入營。○七月十日、無論宗族賓旅、當卑以自牧、免於操作、著為永例。祭司既代爾贖罪、使於我前去惡成潔、故是日為安息日、當卑以自牧、著為永例。受膏之祭司、代父任職、必衣聖衣、以枲為之、獻祭贖罪、代為聖室、會幕、祭壇、祭司、會眾贖罪、緣以色列族蹈於愆尤、代為贖罪、歲凡一次、著為永例。摩西遵耶和華所諭而行。

如婦不能備羔、必攜雙鳩或二雛鴿、一為燔祭、一為贖罪祭、容祭司代為贖罪、而婦始得為潔。

何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、

厥子顯其光華、肖乎其質、以大命載萬物、既舍己贖我罪、後在天坐至大者右、

基督未嘗有罪、上帝以基督代我為贖罪之祭、使我緣基督稱義於上帝矣、

蓋我儕無力時、自有基督為罪人死、夫代義人死者、僅而有之、代仁人死者、容或敢焉、乃基督之死、則為我罪人、上帝之愛益彰、今賴其血、我儕稱義、況以之免刑乎、我逆主時、賴其子之死、得親於上帝、況以其生得救乎、不第此、賴吾主耶穌基督而克與之親、故我儕喜上帝、

彰厥洪恩、以愛子令我儕受寵錫、且因基督流血、托厥厚恩、得贖罪赦過、

有基督、律法之意乃盡、使信之者得稱義、

祭司於我前、代為贖罪、而人所犯者、得蒙赦宥。○

蓋律法以我情欲、故無力脫我於惡、惟上帝遣己子、身等罪人、以贖人罪、滅吾身之罪、使我不從欲而從神、可盡律法之義、

又告亞倫曰、當近於壇、獻贖罪之祭、及燔祭、為爾及民贖罪、亦獻民之禮物、代民贖罪、遵耶和華命。

縱生禽出邑郊、如是代為贖罪、可致宅潔。○